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synty 25:28

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28 Iisak rakasti enemmän Eesauta, sillä hän söi mielellänsä metsänriistaa, mutta Rebekka rakasti enemmän Jaakobia.

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Arcana Coelestia #3296

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3296. 'And the greater will serve the less' means that the good of truth must for a time be subordinate. This is clear from the meaning of 'the greater' as good, from the meaning of 'serving' as being subordinate, and from the meaning of 'the less' as truth. This matter may be seen from what follows, being described there by means of Esau and Jacob. For as has been stated, 'Esau' represents good, and 'Jacob' truth. The rise of a struggle or conflict over priority and over lordship is described in the internal sense by Jacob's stealing the birthright from Esau and also the blessing. But the fact that this situation would last for a time only is evident from Isaac's prophecy concerning Esau,

And by your sword you will live, and you will serve your brother; and it will be, when you have dominion over him, that you will break his yoke from above your neck. Genesis 27:40.

[2] The fact that the things said in this verse have an internal sense, and that without that internal sense nobody can know what they mean, is quite evident, that is to say, what is meant by 'two nations are in your womb, and two peoples will be separated from your bowels', and by '[one] people will prevail over [the other] people, and the greater will serve the less'. The fact that they do mean the things that have been stated is clear from what follows where the subject is dealt with extensively. Furthermore one can scarcely credit that these statements embody such things unless one knows about good and truth, about the birth of the first from the second, and about the change of state with a person when being regenerated. In the internal sense the subject is indeed the Lord, here how the Lord made His Natural Divine. But in the representative sense the subject is the regeneration of man, for man's regeneration is an image of the Lord's glorification, 3043, 3138, 3212 - that is, in regeneration one sees as in a certain image the manner in which the Lord glorified His Human, or what amounts to the same, made it Divine. For as the Lord changed completely His human state into a Divine one, so also does the Lord when He is regenerating man change his state completely, for He turns his old man into a new man.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #1954

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1954. You are a God who sees me' means influx. This is clear from what has just been stated. The act of seeing from what is higher into what is lower, or what amounts to the same, from interior into exterior, is called influx, for it takes place by means of influx. This is how it is with man's inner sight. Unless his inner sight were entering in constantly into his external sight, that of the eye, the eye would never be able to fix itself on and make out any object; for it is the interior sight which, through the eye, fixes itself on the things seen by the eye. It is in no way the eye that does so, though that seems to be the case. From these considerations it also becomes clear how much a person is swayed by the illusions of the senses who believes that the eye sees, when in fact it is the sight of his spirit, his interior sight, which sees by means of the eye.

[2] Spirits present with me have seen things in the world through my eyes as clearly as I myself have done, regarding which see 1880. Some of them however who were still swayed by the illusions of the senses supposed that they had been seeing through their own eyes. But they were shown that this was not so, for when my eyes were closed they saw nothing existing in this physical world. So also with man; it is not the eye which sees but his spirit by means of the eye. The same point is also evident from dreams in which one sometimes sees as though in the daytime. It is very similar with this interior sight, which is that of the spirit. This too does not see of itself but from a sight more interior still, which is that of the rational. Nor again does the rational see of itself, but there is a sight more interior still, which is that of the internal man, referred to in 1940. Yet not even this internal man sees of itself; it is the Lord who does so by means of the internal man. He Alone sees, since He Alone has life and enables man to see, and to seem to himself to see of himself. Such is the situation with influx.

  
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Thanks to the Swedenborg Society for the permission to use this translation.