2982. In the land of Canaan. That this signifies which church is one in the Lord’s kingdom, is evident from the representation of the “land of Canaan,” as being the kingdom of the Lord (see n. 1413, 1437, 1585, 1607). With the churches of the Lord, the case is this: In ancient times there were many churches at the same time; and there were as at this day distinctions among them in regard to doctrinal matters; but still they made a one in the fact that they acknowledged love to the Lord and charity toward the neighbor as the principal and very essential thing; and therefore that the purpose of doctrinal things was not to teach them how to think, but how to live. And when with each and all, love to the Lord and charity toward the neighbor-that is, the good of life-is the essential thing; then churches, however numerous they may be, make one church, all then being one in the Lord’s kingdom. Such also is heaven; there are innumerable societies there, all distinct; but still they constitute one heaven, because in all there is love to the Lord and charity toward the neighbor.

[2] But the case is wholly different with churches that call faith the essential of the church; supposing that if they know this and think this they are saved, no matter what their life may be. In this case the several churches do not make one church, nor indeed are they churches. The good of faith, that is, the very life of love and of charity according to the things of faith, is that which makes the church. Doctrinal matters are for the sake of life. Everyone may know this: what are doctrinal matters except for the sake of all end? and what is the end but life? or that a man may become such as those doctrinal things teach?

It is indeed said that the very faith itself which saves is confidence; but this confidence is quite impossible except in the good of life. Without the good of life there is no reception, and where there is no reception there is no confidence, except at times a certain apparent confidence, in suffering conditions of mind or body, when the cupidities of the love of self and of the world are at rest. But with those who are in evil of life, when this crisis passes or the condition is changed, such fallacious confidence altogether vanishes; for a confidence is found even with the wicked. But whoever desires to know the quality of his confidence, let him examine in himself the affections and ends, as well as the practices of his life.

1585. And saw all the plain of Jordan. That this signifies those goods and truths that were in the external man, is evident from the signification of a “plain,” and of “Jordan.” In the internal sense “the plain of Jordan” signifies the external man as to all its goods and truths. That “the plain of Jordan” signifies this, is because the Jordan was a boundary of the land of Canaan. The land of Canaan, as before said and shown, signifies the Lord’s kingdom and church, and in fact the celestial and the spiritual things thereof; on which account it has also been called the Holy Land, and the Heavenly Canaan; and because it signifies the Lord’s kingdom and church, it signifies in the supreme sense the Lord Himself, who is the all in all of His kingdom and of His church.

[2] Hence all things that were in the land of Canaan were representative. Those which were in the midst of the land, or which were the inmost, represented the Lord’s internal man-as Mount Zion and Jerusalem, the former the celestial things, the latter the spiritual things. Those which were further distant from the center, represented the things more remote from the internals. Those which were the furthest off, or which were the boundaries, represented the external man. The boundaries of Canaan were several; in general, the two rivers Euphrates and Jordan, and also the sea. Hence the Euphrates and the Jordan represented the externals. Here, therefore, “the plain of Jordan,” signifies, as it represents, all things that are in the external man. The case is similar when the expression “land of Canaan” is applied to the Lord’s kingdom in the heavens, or to the Lord’s church on earth, or again to the man of His kingdom or church, or, abstractly, to the celestial things of love, and so on.

[3] Hence it is that almost all the cities, and even all the mountains, hills, valleys, rivers, and other things, in the land of Canaan, were representative. It has already been shown (n. 120) that the river Euphrates, being a boundary, represented the things of sense and knowledge that belong to the external man. That the case is similar with the Jordan, and the plain of Jordan, may be seen from passages that now follow.

In David:

O my God, my soul is bowed down within me; therefore will I remember Thee from the land of Jordan, and the Hermons, from the mountain of littleness (Psalms 42:6); where “the land of Jordan” denotes that which is low, thus that which is distant from the celestial, as man’s externals are from his internals.

[4] That the sons of Israel crossed the Jordan when they entered the land of Canaan, and that it was then divided, likewise represented the access to the internal man through the external, and also man’s entrance into the Lord’s kingdom, besides other things. (See Josh. 3:14; 4:1 to 24 e end.) And because the external man continually fights against the internal, and desires dominion, the “pride” or “swelling” of Jordan became a prophetic expression. As in Jeremiah:

How shalt thou offer thyself a match for horses? And in a land of peace thou art confident; but how wilt thou do in the swelling of Jordan? (Jeremiah 12:5).

“The swelling of Jordan” denotes the things that belong to the external man, which rise up and desire to dominate over the internal man, as reasonings do—which here are the “horses”— and the confidence that is from them.

[5] In the same:

Edom shall be for a desolation; behold he shall come up like a lion from the pride of Jordan to the habitation of Ethan (Jeremiah 49:17, 19);

“the pride of Jordan” denotes the rising of the external man against the goods and truths of the internal.

In Zechariah:

Howl, O fir tree, for the cedar is fallen, because the magnificent ones are laid waste. Howl, O ye oaks of Bashan, for the defensed forest is come down. A voice of the howling of the shepherds, for their magnificence is laid waste; a voice of the roaring of young lions, for the swelling of Jordan is laid waste (Zech. 11:2-3).

That the Jordan was a boundary of the land of Canaan, is evident from Numbers 34:12; and of the land of Judah toward the east, from Joshua 15:5.