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Joel 2

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1 Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,

2 A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it even to the years of generation and generation.

3 Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure Before it, and behind it a desolate wilderness, neither is there any one that can escape it.

4 The appearance of them is as the appearance of horses, and they shall run like horsemen.

5 They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.

6 At their presence the people shall be in grievous pains: all faces shall be made like a kettle.

7 They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.

8 No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.

9 They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows as a thief.

10 At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.

11 And the Lord hath uttered his voice before the face of his army: for his armies are exceeding great, for they are strong and execute his word: for the day of the Lord is great and very terrible: and who can stand it?

12 Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning.

13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.

14 Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

15 Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,

16 Gather together the people, sanctify the church, assemble the ancients, Gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bride chamber.

17 Between the porch and the altar the priests the Lord's ministers shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathen should rule over them. Why should they say among the nations: Where is their God?

18 The Lord hath been zealous for his land, and hath spared his people.

19 And the Lord answered and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.

20 And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.

21 Fear not, O land, be glad and rejoice: for the Lord hath done great things.

22 Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.

23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.

24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.

25 And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you.

26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.

27 And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded for ever.

28 And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

29 Moreover upon my servants and handmaids in those days I will pour forth my spirit.

30 And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.

31 The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.

32 And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.

   

Dalle opere di Swedenborg

 

Arcana Coelestia #6078

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6078. 'For there is no pasture for the flock which belongs to your servants' means that factual knowledge holding forms of the good of truth is wanting. This is clear from the meaning of 'pasture for the flock' as factual knowledge holding forms of the good of truth, so that 'no pasture' means factual knowledge that does not hold any forms of the good of truth. In the internal sense 'pasture' is that which supports spiritual life; in particular it is truth contained in factual knowledge, for the human soul desires such truth just as the body desires food. Nourishment is derived from it, and for that reason 'feeding' means receiving instruction, 5201. That factual knowledge and truths sustain the human soul is quite evident from a person's desire for knowledge, as well as from the correspondence of food with factual knowledge, 1480, 3114, 4792, 5147, 5193, 5340, 5342, 5576, 5579, 5915. This correspondence also manifests itself when a person is eating food. If he eats it while talking and listening the vessels that receive the chyle are opened, and he is nourished more fully than if he is alone. Spiritual truths and instruction in them would have the same kind of effect on people if they were to have an affection for what is good. The fact that truths nourish spiritual life is revealed primarily among good spirits and among angels in heaven. Those spirits and angels have a constant desire to acquire knowledge and wisdom; and when they lack this spiritual food they feel desolate, listless, and famished. Nor are they refreshed and raised into the bliss of their life until their desires are satisfied. But if that factual knowledge is to yield the soul wholesome nourishment, that knowledge must contain life received from forms of the good of truth. If it does not contain life received from them factual knowledge still sustains a person's inner life, but his natural life, not his spiritual life.

[2] The meaning of 'pasture' in the internal sense as that which sustains a person's spiritual life is also evident from other places in the Word, as in Isaiah,

I have given you as a covenant to the people, to restore the land; to say to the bound, Go out, to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

'Feeding along the ways' stands for receiving instruction in truths, 'the ways' being truths, see 627, 2333, and 'feeding' receiving instruction, 5201. 'On all slopes will their pasture be' stands for being sustained with good, for 'slopes', like 'mountains' are forms of the good of love, 795, 796, 1430, 2722, 4210.

[3] In Jeremiah,

Woe to the shepherds destroying and scattering the flock of My pasture. Jeremiah 23:1.

'Pasture' stands for the kinds of things that sustain spiritual life. In the same prophet,

The princes of Zion have become like deer, they have not found pasture. Lamentations 1:6.

'They have not found pasture' stands for no truth of good.

[4] In Ezekiel,

I, even I will look for My sheep. I will feed them in a good pasture, and their fold will be on the mountains of the loftiness of Israel; there 1 they will lie down in a good fold, and on fat pasture they will feed upon the mountains of Israel. Ezekiel 34:11, 14.

'A good and fat pasture upon the mountains of Israel' stands for forms of the good of truth. In the same prophet,

Is it a small thing to you? You feed off the good pasture but tread down with your feet the rest of your pastures. Ezekiel 34:18.

Here the meaning is similar. In Hosea,

I knew you in the wilderness, in the land of drought. When [they had] their pasture, they were filled; they were filled and their heart was exalted. Hosea 13:5-6.

In Joel,

The beasts groan, the herds of cattle are perplexed because they have no pasture, even the flocks of sheep 2 are made desolate. Joel 1:18.

In David,

Jehovah is my Shepherd; He will make me lie down in green pasture; 3 He will lead me away to still waters; He will restore My soul. Psalms 23:1-3.

In the same author,

Jehovah made us and not we ourselves, His people and the flock of His pasture; therefore we are His, His people, and the flock of His pasture. 4 Psalms 100:3.

[5] 'Pasture' in these quotations stands for the truths in which a person receives instruction, here the kinds of things which have regard to spiritual life. For the nature of spiritual life is such that if it lacks that pasture it languishes and so to speak fades away, like the body when it lacks food. The fact that 'pasture' is the goodness and truth that refresh and sustain a person's soul or spirit is plain from the Lord's words in John,

I am the door. If anyone enters through Me he will be saved, and will go in and out, and find pasture. John 10:9.

'Pasture' stands for the forms of good and the truths which those people have who acknowledge the Lord and seek life from Him alone.

Note a piè di pagina:

1. Reading there (ibi) for thus (ita)

2. literally, small cattle or livestock

3. literally, pasture of the plant

4. The first and second halves of this sentence are in fact alternative ways of understanding the original Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Isaiah 49:8-9

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8 Thus says Yahweh, "In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage:

9 saying to those who are bound, 'Come out!'; to those who are in darkness, 'Show yourselves!' "They shall feed in the ways, and on all bare heights shall be their pasture.