10703. 'He took the veil off until he was going to come out' means a state of enlightenment then. This is clear from the meaning of 'taking the veil off' as causing what is inward to appear; for when the veil was taken off, his face and the gleaming of its skin was evident, and 'the face' means interior things and 'the gleaming' the light from these within what is outward.

'The face' means interior things, see in the places referred to in 9546.

'The gleaming of the skin of Moses' face' means the shining forth or the light from the inward level of the Word within the outward, 10691.

It is called light because the light which enlightens a person inwardly is Divine Truth emanating from the Lord. For more about this Truth as the light of heaven, consequently as the light by which angels and spirits see things, and also as the source of the perception and intelligence in the person who is enlightened, see in the places referred to in 9548, 9684. But though it is called light within the outward level of the Word coming from its inward level, this should be taken to mean light in the outward level of the human mind coming from its inward level when the person reads it. For the Word does not shine forth except before the eyes of one who sees things in light from an inner level; by itself the Word is merely something written down. From all this it is now evident why it was that the skin of Moses' face gleamed and what this means in the internal sense.

8861. 'And God spoke all these words, saying' means God's truths for those in heaven and for those on earth. This is clear from the meaning of 'the words which God spoke' as God's truths; for things that God speaks are nothing other than truths. So it is also that God's truth is called 'the Word' - 'the Word' being the Lord - in John 1:1, for the reason that the Lord was Divine Truth itself while He was in the world. And after that, when He was glorified, He became Divine Good, and ever since then He has been the source from whom all Divine Truth flows. This Divine Truth comes to the angels as light, the light which also enlightens our inward sight, or power of understanding.

[2] Since this kind of sight does not see natural but spiritual things it has truths as its objects. On the level of the understanding it has spiritual ones, called the truths of faith. But on the natural level it has as its objects the truths concerning a person's role as a citizen, which are truths about what is right; also the truths concerning a person's role in private life, which are truths about what is honourable; and lastly the natural truths that are conclusions formed on the basis of objects perceived by the outward senses, in particular that of sight. From all this one may see in what order truths follow one another, and that all collectively and individually have their origin in God's truths, which are the inner beginnings of all truths. The forms also in which they exist have the same origin, since such forms have been created to receive and contain them. This shows how the teaching in John 1:1-3, that all things were created through the Word, should be understood; for God's truth is the supreme essential entity, the one true substance, through which all things come into being.