La Bibbia

 

Postanak 2

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1 Tako bude dovršeno nebo i zemlja sa svom svojom vojskom.

2 I sedmoga dana Bog dovrši svoje djelo koje učini. I počinu u sedmi dan od svega djela koje učini.

3 I blagoslovi Bog sedmi dan i posveti, jer u taj dan počinu od svega djela svoga koje učini.

4 To je postanak neba i zemlje, tako su stvarani. Kad je Jahve, Bog, sazdao nebo i zemlju,

5 još nije bilo nikakva poljskoga grmlja po zemlji, još ne bijaše niklo nikakvo poljsko bilje, jer Jahve, Bog, još ne pusti dažda na zemlju i nije bilo čovjeka da zemlju obrađuje.

6 Ipak, voda je izvirala iz zemlje i natapala svu površinu zemaljsku.

7 Jahve, Bog, napravi čovjeka od praha zemaljskog i u nosnice mu udahne dah života. Tako postane čovjek živa duša.

8 I Jahve, Bog, zasadi vrt na istoku, u Edenu, i u nj smjesti čovjeka koga je napravio.

9 Tada Jahve, Bog, učini te iz zemlje nikoše svakovrsna stabla - pogledu zamamljiva a dobra za hranu - i stablo života, nasred vrta, i stablo spoznaje dobra i zla.

10 Rijeka je izvirala iz Edena da bi natapala vrt; odatle se granala u četiri kraka.

11 Prvom je ime Pišon, a optječe svom zemljom havilskom, u kojoj ima zlata.

12 Zlato je te zemlje dobro, a ima ondje i bdelija i oniksa.

13 Drugoj je rijeci ime Gihon, a optječe svu zemlju Kuš.

14 Treća je rijeka Tigris, a teče na istok od Ašura; četvrta je Eufrat.

15 Jahve, Bog, uzme čovjeka i postavi ga u edenski vrt da ga obrađuje i čuva.

16 Jahve, Bog, zapovjedi čovjeku: "Sa svakoga stabla u vrtu slobodno jedi,

17 ali sa stabla spoznaje dobra i zla da nisi jeo! U onaj dan u koji s njega okusiš, zacijelo ćeš umrijeti!"

18 I reče Jahve, Bog: "Nije dobro da čovjek bude sam: načinit ću mu pomoć kao što je on."

19 Tada Jahve, Bog, načini od zemlje sve životinje u polju i sve ptice u zraku i predvede ih čovjeku da vidi kako će koju nazvati, pa kako koje stvorenje čovjek prozove, da mu tako bude ime.

20 Čovjek nadjene imena svoj stoci, svim pticama u zraku i životinjama u polju. No čovjeku se ne nađe pomoć kao što je on.

21 Tada Jahve, Bog, pusti tvrd san na čovjeka te on zaspa, pa mu izvadi jedno rebro, a mjesto zatvori mesom.

22 Od rebra što ga je uzeo čovjeku napravi Jahve, Bog, ženu pa je dovede čovjeku.

23 Nato čovjek reče: "Gle, evo kosti od mojih kostiju, mesa od mesa mojega! Ženom neka se zove, od čovjeka kad je uzeta!"

24 Stoga će čovjek ostaviti oca i majku da prione uza svoju ženu i bit će njih dvoje jedno tijelo.

25 A bijahu oboje goli - čovjek i njegova žena - ali ne osjećahu stida.

   

Dalle opere di Swedenborg

 

Apocalypse Explained #664

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664. And after three days and a half.- That this signifies when completed, thus the end of the old church, and the beginning of a new church, is evident from the signification of three days and a half, as denoting fulness or completion at the end of the old church, when there is the beginning of a new church, concerning which see above (n. 658). The reason why it is said, after three days and a half, is, that days, in the Word, signify states, here, the last state of the church. For all times, in the Word, as hours, days, weeks, months, years, and ages, signify states in the Word, as in this case, the last state of the church, when there is no longer any good of love or truth of faith remaining. Because days signify states, and since in the first chapter of Genesis the establishment of the Most Ancient Church is treated of which was accomplished successively from one state to another, therefore it is said there that there was evening and there was morning the first, the second, the third, the fourth, the fifth, and sixth days, unto the seventh, when it was completed (Genesis 1:5, 8, 13, 19, 23, 31), and the days there do not mean days, but the successive states of the regeneration of men at that time, and the consequent establishment of the church with them. So also elsewhere in the Word.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Dalle opere di Swedenborg

 

Apocalypse Explained #658

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658. Their bodies three days and a half. 1 - That this signifies the complete extinction of Divine Truth and Divine Good, is evident from the signification of bodies, namely, of the witnesses, as denoting those who have extinguished in themselves all Divine Truth and Divine Good. For the two witnesses, whom they slew, signify the goods of love and of charity and the truths of doctrine and of faith, see above (n. 228, 635); consequently their bodies, when slain, signify that these have been extinguished. But because the good of love and of charity and the truth of doctrine and of faith cannot be extinguished except with those who are in falsities of doctrine and in evils of life, therefore these are meant, since others do not see that the goods of love and the truths of doctrine are extinguished. For every one sees the things which are of the Lord, and thence the things which pertain to heaven and the church, according to the quality of his state, and it is from this that he sees, therefore he cannot see otherwise than in agreement with that quality. Thus he who denies the Lord and His Divine in heaven and in the church does not see them, because he regards them negatively, therefore he does not see the witnesses alive, but their bodies as carcases, that is, he considers the goods of love and truths of doctrine as nothing, consequently also extinguished. The above is evident from the signification of three days and a half, as denoting what is complete, in this case, a complete extinction.

[2] "Three and a half" denotes what is complete, because three signifies an entire period or duration from beginning to end, consequently, where the church is treated of, as in the present case, three and a half signifies even unto its end, and at the same time to a new beginning wherefore it is said that after three days and a half the spirit of life from God entered into them and that they stood upon their feet, which signifies the beginning of a new church after the end of the old. For all the good of love and truth of doctrine is extinguished at the end of the church, but then there is a resuscitation which takes place with those in whom a new church is established by the Lord, which is also signified by the spirit of life which entered into them. A full or complete state is also signified by three days and a half, for the reason that this number has a similar signification to that of the number seven, for it is its half; and a number halved, like a number doubled, has a signification similar to that of the number itself that is halved or doubled; and the number seven signifies all, also what is full and complete, and it is used in reference to what is holy pertaining to heaven and the church. The signification of this number may be seen treated of above (n. 20, 24, 257, 300). That the greater numbers, as they are composed of smaller numbers, have a signification similar to that of the simple numbers from which they arise by multiplication, may be also seen above (n. 430:1-4), and that three signifies an entire period greater or less from beginning to end may be seen above (n. 532).

Note a piè di pagina:

1. Note in Photolithographic copy- "3 1:2: - 1 Kings xvii; viii; Luke 4:25."

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.