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創世記 35:9

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9 雅各從巴旦亞蘭回又向他顯現,賜福與他,

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Arcana Coelestia #4598

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4598. 'Israel travelled on' means the celestial-spiritual of the natural then. This is clear from the meaning of 'travelling on' as a further stage or a continuation, dealt with in 4375, 4554, in this case towards aspects more interior still, and from the representation of 'Israel' here as the celestial-spiritual of the natural, dealt with in 4286. What the celestial-spiritual of the natural is has been explained already, namely the good of truth, or the good of charity arrived at through the truth of faith. Little knowledge exists in the world of what an advance towards more interior aspects is. It is not an advance into knowledge of facts, for that kind of advance is often made without any advancement towards interior things, and more often still is accompanied by a movement away from these. Neither is it an advance in maturity of judgement, for this too is sometimes accompanied by a movement away from interior things. Nor yet is it an advance made into cognitions of interior truth, for these count for nothing if a person does not have any affection for them. An advance towards interior things is an advance nearer to heaven and the Lord made by means of the cognitions of truth which have been implanted in an affection for them, and so is an advance made by means of the affections.

[2] What an advance towards interior things is like is not apparent to anyone in the world; but in the next life it is plain to see. In that life it is an advance out of a kind of haze into light; for compared with others people who are concerned solely with more external things live in a haze, and are also seen by the angels to do so, whereas those who have a concern for more internal things dwell in light, and consequently in wisdom since the light there is wisdom. And what is amazing, those living in the haze cannot see that those in light are in light, whereas those dwelling in light can see that those in the haze are in a haze. Since the subject is the advance made by the Lord's Divine towards more interior aspects, Jacob is called Israel here; but where that advance is not the subject he is called Jacob, as in verse 20 immediately before this, and in the final verse of this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 35

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1 God said to Jacob, "Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother."

2 Then Jacob said to his household, and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, change your garments.

3 Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."

4 They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.

5 They traveled, and a terror of God was on the cities that were around them, and they didn't pursue the sons of Jacob.

6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.

7 He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.

8 Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.

9 God appeared to Jacob again, when he came from Paddan Aram, and blessed him.

10 God said to him, "Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel." He named him Israel.

11 God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.

12 The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land."

13 God went up from him in the place where he spoke with him.

14 Jacob set up a pillar in the place where he spoke with him, a pillar of stone. He poured out a drink offering on it, and poured oil on it.

15 Jacob called the name of the place where God spoke with him "Bethel."

16 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.

17 When she was in hard labor, the midwife said to her, "Don't be afraid, for now you will have another son."

18 It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.

19 Rachel died, and was buried in the way to Ephrath (the same is Bethlehem).

20 Jacob set up a pillar on her grave. The same is the Pillar of Rachel's grave to this day.

21 Israel traveled, and spread his tent beyond the tower of Eder.

22 It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.

23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.

24 The sons of Rachel: Joseph and Benjamin.

25 The sons of Bilhah (Rachel's handmaid): Dan and Naphtali.

26 The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.

27 Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

28 The days of Isaac were one hundred eighty years.

29 Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.