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出埃及记 19

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1 以色列人埃及以後,满了的那一天,就到西乃的旷野

2 他们离了利非订,到西乃的旷野,就在那里的下安营。

3 摩西那里,耶和华呼唤:你要这样告诉雅各家,晓谕以色列人

4 我向埃及人所行的事,你们都见了,且见我如将你们背在翅膀上,带来归我。

5 如今你们若实在从我的话,遵守我的约,就要在万民中作属我的子民,因为全都是我的。

6 你们要归我作祭司的国度,为圣洁的国民。这些你要告诉以色列人

7 摩西去召了民间的长老,将耶和华所吩咐他的都在他们面前陈明。

8 百姓都同声回答:凡耶和华的,我们都要遵行。摩西就将百姓的回覆耶和华

9 耶和华摩西:我要在密中临到你那里,叫百姓在我与你说话的时候可以见,也可以永远信你了。於是,摩西将百姓的奏告耶和华

10 耶和华又对摩西:你往百姓那里去,叫他们今天自洁,又叫他们洗衣服。

11 第三要预备好了,因为第三耶和华要在众百姓眼前降临在西乃上。

12 你要在的四围给百姓定界限,:你们当谨慎,不可上去,也不可摸的边界;凡摸这的,必要治他。

13 不可用摸他,必用石头打死,或用箭射透;无论是牲畜,都不得活。到角声拖长的时候,他们才可到根来。

14 摩西往百姓那里去,叫他们自洁,他们就洗衣服。

15 他对百姓:到第要预备好了。不可亲女人

16 到了第三早晨,在上有轰、闪电,和密,并且角声甚大,中的百姓尽都发颤。

17 摩西率领百姓出迎接,都站在下。

18 西乃全冒烟,因为耶和华中降於上。的烟气上腾,如烧窑一般,遍大大的震动。

19 角声渐渐的高而又高,摩西说话声音答应他。

20 耶和华降临在西乃顶上,耶和华摩西顶,摩西就上去。

21 耶和华摩西:你去嘱咐百姓,不可闯过来到我面前观,恐怕他们有多人死亡;

22 又叫亲我的祭司自洁,恐怕我忽然出来击杀他们。

23 摩西耶和华:百姓不能上西乃,因为你已经嘱咐我们:要在的四围定界限,叫成圣

24 耶和华对他去罢,你要和亚伦一同上来;只是祭司和百姓不可闯过来上到我面前,恐怕我忽然出来击杀他们。

25 於是摩西到百姓那里告诉他们。

   

Dalle opere di Swedenborg

 

Apocalypse Explained #966

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966. And it became blood as of one dead, signifies that these have all been falsified. This is evident from the signification of "blood," as being the Divine truth, and in the contrary sense Divine truth falsified (See n. 30, 328, 329, 476, 748); so here that all knowledges of truth from the Word have been falsified. Knowledges of truth from the Word are the truths of the sense of its letter, that is, the truths in the Word that are for the natural man, and these, too, are Divine truths. These wholly falsified are signified by the words, "the sea became blood as of one dead." The Divine truths of the sense of the letter of the Word are said to be falsified when they are perverted even to the destruction of interior Divine truth, that is, Divine truth in the heavens. In the heavens they then appear with man as the blood of one dead. It has been frequently shown above that those who separate faith from the goods of life falsify the Word; and it is of such that these things are said, as is evident from the second verse of this chapter.

(Continuation: The Fourth Commandment)

[2] The fourth commandment of the Decalogue is that parents must be honored.

This commandment was given because honor to parents represented and thus signified love to the Lord and love towards the church, for "father" in the heavenly sense, that is, the Heavenly Father, is the Lord; and "mother" in the heavenly sense, that is, the heavenly mother, is the church; "honor" signifies the good of love; and "length of days," which they will have, signifies the happiness of eternal life. So is this commandment understood in heaven, where no other father but the Lord is known, and no other mother but the kingdom of the Lord, which is also the church. For the Lord gives life from Himself, and through the church He gives nourishment. That in the heavenly sense no father in the world can be meant, and indeed, when man is in a heavenly idea, can be mentioned, the Lord teaches in Matthew:

Call no man your father on earth; for one is your Father who is in the heavens (Matthew 23:9).

That "Father" signifies the Lord as to the Divine good may be seen above (n. 32, 200, 254, 297).

That "mother" signifies the Lord's kingdom, the church, and the Divine truth, may be seen in the Arcana Coelestia 289, 2691, 2717, 3703, 5581, 8897.

That "length of days" signifies the happiness of eternal life (n. 8898); and that "honor" signifies the good of love (n. 8897, and above, n. 288, 345). All this makes clear that the third and fourth commandments involve arcana relating to the Lord, namely, the acknowledgment and confession of His Divine, and the worship of Him from the good of love.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Dalle opere di Swedenborg

 

Arcana Coelestia #2691

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2691. 'God heard the boy's voice' means help at that point. This is clear from the meaning in the internal sense of 'God hearing the voice 'the words used in the historical sense - as bringing help, and from the meaning of 'the boy' as spiritual truth, dealt with already. Here a state is meant in which the spiritual as regards truth existed, for it is said that 'He heard the boy's voice' and soon after in this verse that 'He heard the boy's voice where he was', that is to say, where he was as to state. And, in the explanations of the verses immediately before, this state was shown to be one of utmost grief because truth had been taken away. The reason it was the boy's voice, not Hagar's, that God is said to have heard is that the state of the spiritual man is the subject. 'The boy', or Ishmael, represents the member of the spiritual Church, 'Hagar his mother' the affection for cognitions of truth, it being within this affection that the grief was felt. Man's rational is born from the affection for factual knowledge as a mother, 1895, 1896, 1902, 1910, 2094, 2524, but his spiritual is born from the affection for cognitions of truth acquired from doctrine, chiefly from the Word. Here the spiritual itself is 'the boy', and the affection for cognitions of truth is 'Hagar'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.