Des oeuvres de Swedenborg

 

Letters #2

  
/ 34  
  

2. Letter to Beyer, April 15, 1766 1

With reference to the writings of the Apostles and Paul I have not included these in ARCANA COELESTIA, and this for the reason that they are doctrinal writings, and so are not written in the style of the Word as are the Prophets, David, the Gospels, and the Revelation. The style of the Word wholly consists of correspondences, on which account it effects an immediate communication with heaven. In the doctrinal writings, however, there is another style which indeed communicates with heaven, but mediately. That they were so written by the Apostles was in order that the new Christian Church might commence through these, on which account doctrinal matters could not be written in the very style of the Word, but in a manner that might be more clearly and more directly understood. Nonetheless, the writings of the Apostles are good books for the Church, maintaining the doctrine of charity and its faith as strongly as ever did the Lord Himself in the Gospels and in the Revelation, as can be clearly seen and observed if one attends to the matter while reading those writings.

That the words of Paul concerning justification by faith, Rom. 3:28, have been completely misunderstood, is shown in the APOCALYPSE REVEALED n. 417, as may be seen. It follows that the doctrine concerning faith alone as justifying, which constitutes the theology of our day in the Churches of the Reformed, is built on an entirely false foundation. My most respectful greetings to you and to my friends.

I remain, etc.

Em. Swedenborg

Amsterdam

15 April 1766

Notes de bas de page:

1. While travelling from Stockholm to Amsterdam where he was about to publish APOCALYPSIS REVELATA Swedenborg was delayed in Goteborg for about a week in July 1765. Here he met the Principal Lecturer in Theology, Dr. Gabriel Andersson Beyer (TD i pp. 623-6), who was immediately impressed by what Swedenborg had to say and who despite persecution became a firm advocate of the new teachings until his death in 1779.

During the winter of 1765-6 Beyer had obtained and read a number of Swedenborg's works, as he himself declared in the letter written from Goteborg on 18 March 1766. In this same letter Beyer questioned Swedenborg about the inspiration of the writings of the Apostles as follows: 'It has troubled me for some time that you nowhere cite the writings of the Apostles as the Divine Word. They likewise had immediate inspiration from God's spirit (theopneuma). In no less degree than the prophets. It has also seemed as if you do not wish to consider their writings and utterances as in every way correct. As to this, several things have occurred to me as some solution, and I respectfully submit them.

Should it be understood that, according to Your thought, the Apostles were certainly moved by God's spirit, even so far that words also were instilled, and this by virtue of the Lord's clear promise; but that a difference should be made as to doctrine, and the Word from which doctrine is drawn; thus the doctrine which they carried was fitted to the comprehension and the received manner of thought in the Churches of that time, so that their words and doctrine could not have a correspondence in spiritual and celestial manners of thought as does the rest of God's Word which we have, but that the Apostles' doctrine was yet pure, correct and divine? So far as I can see, Paul is not at variance with you in the doctrine of faith, works, imputation, etc. And in Hebrews 5:11-13 he seems also to confirm my humble thought previously uttered.'

The first two paragraphs of Swedenborg's reply, the original of which is now in the British Museum, have been omitted here.

  
/ 34  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Des oeuvres de Swedenborg

 

Heaven and Hell #303

Étudier ce passage

  
/ 603  
  

303. CONJUNCTION OF HEAVEN WITH MAN BY MEANS OF THE WORD.

Those who think from interior reason can see that there is a connection of all things through intermediates with the First, and that whatever is not in connection is dissipated. For they know, when they think about it, that nothing can have permanent existence from itself, but only from what is prior to itself, thus all things from a First; also that the connection with what is prior is like the connection of an effect with its effecting cause; for when the effecting cause is taken away from its effect the effect is dissolved and dispersed. Because the learned thought thus they saw and said that permanent existence is a perpetual springing forth; thus that all things have permanent existence from a First; and as they sprang from that First so they perpetually spring forth, that is, have permanent existence from it. But what the connection of everything is with that which is prior to itself, thus with the First which is the source of all things, cannot be told in a few words, because it is various and diverse. It can only be said in general that there is a connection of the natural world with the spiritual world, and that in consequence there is a correspondence of all things in the natural world with all things in the spiritual (see 103-115); also that there is a connection and consequently a correspondence of all things of man with all things of heaven (see 87-102).

  
/ 603  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Des oeuvres de Swedenborg

 

Heaven and Hell #87

Étudier ce passage

  
/ 603  
  

87. THERE IS A CORRESPONDENCE OF ALL THINGS OF HEAVEN WITH ALL THINGS OF MAN.

What correspondence is is not known at the present day, for several reasons, the chief of which is that man has withdrawn himself from heaven by the love of self and love of the world. For he that loves self and the world above all things gives heed only to worldly things, since these appeal to the external senses and gratify the natural longings; and he does not give heed to spiritual things, since these appeal to the internal senses and gratify the mind, therefore he casts them aside, saying that they are too high for his comprehension. This was not so with the ancient people. To them the knowledge of correspondences was the chief of knowledges. By means of it they acquired intelligence and wisdom; and by means of it those who were of the church had communication with heaven; for the knowledge of correspondences is angelic knowledge. The most ancient people, who were celestial men, thought from correspondence itself, as the angels do. And therefore they talked with angels, and the Lord frequently appeared to them, and they were taught by Him. But at this day that knowledge has been so completely lost that no one knows what correspondence is. 1

Notes de bas de page:

1. [Swedenborg's footnote] How far the knowledge of correspondences excels other knowledges (Arcana Coelestia 4280).

The knowledge of correspondences was the chief knowledge of the ancient people; but at the present day it is wholly forgotten (3021, 3419, 4280, 4749, 4844, 4964, 4966, 6004, 7729, 10252).

The knowledge of correspondences flourished among the Eastern nations and in Egypt (5702, 6692, 7097, 7779, 9391, 10407).

  
/ 603  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.