1. I. THE LAST JUDGMENT HAS BEEN COMPLETED

My earlier work on THE LAST JUDGMENT dealt with the following subjects:

The day of the Last Judgment does not mean the destruction of the world (The Last Judgment 1-5).

The reproduction of the human race will never cease (6-13).

Heaven and Hell are from the human race (14-22).

All people who have ever been born since the beginning of creation and have died are in heaven or in hell (23-27).

The Last Judgment is to be where all are together, and so in the spiritual world, not on earth (28-32).

The Last Judgment takes place when a church comes to an end; and this happens when there is no faith because there is no charity (33-39).

All the predictions made in the Book of Revelation are today fulfilled (40-44).

The Last Judgment has taken place (45-52).

On Babylon and its destruction (53-64);

on the former heaven and its abolition (65-72);

on the future state of the world and the church (73-74).

73. XI. THE FUTURE STATE OF THE WORLD AND THE CHURCH.

The future state of the world will be exactly the same as it has been up to now; for the mighty change which has taken place in the spiritual world does not cause any change in the external appearance of the natural world. So just as before there will be politics, peace-treaties, alliances and wars, and all the other general and particular features of society. When the Lord said:

There will be wars, and then nation will rise up against nation, and kingdom against kingdom; and there will be famines, plagues and earthquakes in various places. Matthew 24:6-7.

He did not mean such events in the natural world, but corresponding ones in the spiritual world. For the Word in its prophecies is not concerned with kingdoms on earth or the peoples on it, so not with their wars either; nor is it concerned with famine, plague and earthquakes on earth, but with the events in the spiritual world which correspond to them. The nature of these has been explained in ARCANA CAELESTIA, a collection of references to which may by seen at the end of the chapter. ¹

[2] The future state of the church, however, will not be the same. It may seem much the same in outward appearance, but inwardly it will be different. In outward appearance the churches will be divided from one another as before, their teachings will differ as before, and so will the religious systems of the heathen. But people in the church will henceforward have more freedom in thinking about matters of faith, and so about the spiritual matters which have to do with heaven, because of the restoration of spiritual freedom. For now everything in the heavens and the hells has been restored to order, and it is from there that all thought is influenced about Divine matters or against them; from the heavens when thought favours what is Divine, from the hells when it opposes it. But people will be unaware of this change of state, since they do not reflect on it, nor indeed do they know anything about spiritual freedom or influence from the spiritual world. However, in heaven this is perceived, and people after their deaths can do so too. It is because people have had their spiritual freedom restored that the spiritual sense of the Word has now been disclosed, and by this means Divine truths of a more inward kind have been revealed. For in their previous state people would not have understood them, and if anyone did so, he would have profaned them. It may be seen in HEAVEN AND HELL 597-603) that people's freedom depends upon an equilibrium between heaven and hell; and that people can only be reformed, if they enjoy freedom.

Notes de bas de page:

1205. That 'the Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites' were just so many nations, who also mean just so many different forms of idolatry, and that those nations mean forms of idolatry, is clear from many places in the Word, for they were inhabitants of the land of Canaan who on account of their idolatry were rejected and partially destroyed. In the internal sense of the Word however it is not those nations that are meant but the forms of idolatry themselves - in general as they exist anywhere at all, and in particular among the Jews. For people who make worship consist solely in externals and have no wish at all to learn of internals, and who when instructed reject them, incline very much to all these forms of idolatry, as is all too clear in the case of the Jews. internal worship alone holds within it the bonds that keep a person back from idolatry, and once those bonds cease to exist there is nothing to hold him back. There are however not only external forms of idolatry but also interior. Into external forms of idolatry rush those people who possess external worship devoid of internal, and into interior forms those people rush possessing external worship whose interiors are foul. These forms of idolatry are likewise meant by these nations. Interior forms of idolatry are just so many falsities and evil desires which they love and adore and which thus take the place of the gods and idols which existed among gentile nations. It would take too long to explain here however which particular falsities and evil desires they are that people adore and which are meant by these nations - by the Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites. In the Lord's Divine mercy this will be discussed in the places where these names occur.