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Brève Explication de la Doctrine de l'Église Nouvelle #1

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Résumés en exposition de la doctrine de l’Église Nouvelle, qui doit être compris par la Nouvelle Jérusalem dans l’Apocalypse

1. Après avoir publié dans l’espace de peu d’années quelques Ouvrages et quelques Opuscules sur la NOUVELLE JERUSALEM, par laquelle est entendue la Nouvelle Eglise qui doit être instaurée par le Seigneur, et après que l’Apocalypse eut été révélée, je formai le dessein de mettre au jour la Doctrine de cette Eglise dans sa plénitude, ainsi la doctrine entière; mais, comme c’est un travail qui exigera quelques années, j’ai pris la résolution d’en présenter une sorte d’Esquisse (Sciagraphie), afin qu’on ait d’abord une idée générale de cette Eglise et de sa Doctrine, puisque, quand les notions communes précèdent toutes les choses, en général et en particulier, qui sont comprises dans leur étendue, apparaissent ensuite dans la lumière, car elles entrent dans les notions communes comme des homogènes dans leurs réceptacles. Toutefois, cet Abrégé n’est pas soumis aux jugements pour la discussion, mais il est seulement communiqué pour la connaissance du sujet, attendu que tout le contenu en sera pleinement démontré dans l’ouvrage même. 1 Mais comme il sera, dans la suite, traité des Discordances entre les dogmes de l’Eglise d’aujourd’hui et ceux de la Nouvelle Eglise je vais d’abord présenter les Doctrinaux d’aujourd’hui sur la Justification.

Notes de bas de page:

1. Swedenborg, né en 1686, était dans sa quatre-vingt-deuxième année 1769 quand il publia cet Abrégé. L’Ouvrage dont il est ici parle, à savoir LA VRAIE RELIGION CHRETIENNE, contenant la Théologie Universelle de la Nouvelle Eglise, a été mis sous la presse environ deux ans après; Swedenborg était alors dans sa quatre-vingt-quatrième année, et il quitta notre monde au commencement de 1772, peu de temps après la publication de cet important Traité.

  
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Thanks to L'Eglise Générale de la Nouvelle Jérusalem de Côte d'Ivoire for their permission to use the scanned and corrected text of this French translation.

Le texte de la Bible

 

Apocalypse 21:3

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3 Et j'entendis du trône une forte voix qui disait: Voici le tabernacle de Dieu avec les hommes! Il habitera avec eux, et ils seront son peuple, et Dieu lui-même sera avec eux.

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Apocalypse Explained #481

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481. Neither shall the sun light on them, nor any heat.- This signifies that they shall not be affected by evil and falsity arising from lusts, as is evident from the signification of the sun, which denotes the Lord as to Divine Love, and in reference to men, spirits, and angels, the good of love from the Lord and directed to the Lord; and in the opposite sense, as here, it denotes the love of self, and thence evil from lusts (ex concupiscentiis); see above (n. 401); and in the Heaven and Hell 116-125). And from the signification of heat, which denotes falsity from that evil, consequently falsity from lusts. For when a man is in heat, that is, when he becomes hot, then he eagerly desires drink that his heat may be allayed, for he is thirsty, and drinking signifies to drink in truths, and in the opposite sense, to drink in falsities, because water and wine (vinum), which are drunk or imbibed, signify truths.

[2] That heat signifies falsity from lusts, or the lust for falsity, is evident from the following passages.

Thus in Jeremiah:

"Blessed is the man that trusteth in Jehovah, for he shall be as a tree planted by the waters, that spreadeth out his roots by the river; he shall not see when heat cometh, but his leaf shall be green; he shall not be anxious in the year of drought, neither shall he cease from yielding fruit" (17:7, 8).

The man who suffers himself to be led by the Lord is compared to a tree, to its growth and fructification, because a tree in the Word signifies the knowledge and perception of truth and good, consequently the man in whom those things are. The tree planted by the waters, means the man in whom there are truths from the Lord, waters denoting truths. That spreadeth out his roots by the river, signifies the extension of intelligence from the spiritual man into the natural. This is said because a river signifies intelligence, and because roots are sent out from the spiritual into the natural man; he shall not see when heat cometh, signifies that he shall not be affected by the lust for falsity. But his leaf shall be green, signifies scientifics (scientifica) living from truths; for leaf signifies the scientific (scientificum), and green signifies what is living from truths. He shall not be anxious in the year of drought, neither shall he cease from yielding fruit, signifies, that in the state when there are no truth and good, he shall not be in fear for the loss and deprivation of them, but that even then truths united to good shall bear fruit. The year of drought signifies a state in which there are loss and deprivation of truth; this is said, because with spirits and angels there are alternations of state; see the Heaven and Hell 154-161).

[3] In Isaiah:

"For thou art become a place of defence to the poor, a fortress to the needy in his distress, a refuge from the inundation, a shadow from the heat; for the blast of the violent is as an inundation against the wall, as drought in a dry place; the tumult of strangers shalt thou subdue; the heat by the shadow of a cloud, the branch of the violent shall he repress" (25:4, 5).

By the poor and the needy are signified those who are destitute of good from ignorance of truth, and yet they desire these. It is called inundation and heat, when evils and falsities rise up and flow in from the proprium, and also from others who are in evil. The blast of the violent, signifies that those things are contrary to the goods and truths of the church; they are called violent who endeavour to destroy goods and truths, and their blast signifies their eager desire to destroy. The tumult of strangers shalt thou subdue, signifies that the Lord will allay and remove the irruption of falsities from evil; tumult signifies irruption, strangers signify falsities from evil, and to subdue signifies to allay and remove. To subdue the heat by the shadow of a cloud, signifies to defend from the lust for falsity, heat denoting the lust for falsity, and the shadow of a cloud, defence therefrom; for the shadow of a cloud tempers the heat of the sun, and assuages its intensity.

[4] In Jeremiah:

"His dead body shall be cast out in the day to the heat, and in the night to the frost" (36:30).

These words were said concerning Jehoiakim king of Judah, after he had burned the roll written by Jeremiah, and this act signifies that the truths of the church would perish through the lust for falsities, and thence by hatred of truths. The kings of Judah represented and thence signified in the Word truths from good, and the king there mentioned, the truth of the church which was about to perish. The roll which he burnt signifies the Word; this is said to be burnt when it is falsified and adulterated, and this takes place by means of the lust for falsity from evil. His dead body signifies the man of the church without that spiritual life which is acquired by means of truths from the Word. If this spiritual life becomes extinct, lust for falsities and an aversion to truths alone remain, and consequently he becomes dead, and in the spiritual sense a carcase. Lust for falsities is signified by heat in the day, and hatred of truths by frost in the night. For when the light of heaven, which in its essence is Divine Truth, flows in, those who are in falsities from evil are seized with cold, which is more or less intense according to the warmth of the falsity from evil.

[5] In the same:

"When they are heated I will make their feasts, and I will make them drunken, that they may exult, and sleep the sleep of an age, and not awake" (Jeremiah 51:39).

These words are concerning Babylon, which signifies the profanation of good and truth. When they are heated, signifies the warm desire and lust to falsify truths and adulterate goods. To make their feasts, to make them drunken, and to exult, signifies from falsifications to be insane in an extreme degree; their feasts signify the adulterations of good and truth, drunkenness and rejoicing signify insanities in the highest degree, or such as are extreme. To sleep the sleep of an age, and not awake, signifies that they will not perceive truths for ever.

[6] In Hosea:

"They are all hot as an oven, and devour their judges; all their kings fall; there is none among them that calleth unto me" (7:7).

To be hot as an oven signifies lusting after falsity from love of it. To devour their judges, and all their kings to fall, signifies the destruction of all intelligence, the truths from which it arises having been destroyed; judges signify those that are intelligent, and, in an abstract sense, those things which belong to intelligence; and kings signify truths. There is none among them that calleth unto me, signifies that no one cares for truths from the Divine.

[7] In Job:

"He regardeth not the way of the vineyards; drought and heat shall consume the waters of snow" (24:18, 19).

Not to regard the way of the vineyards signifies to regard the truths of the church as of no importance. Drought and heat shall consume the waters of snow, signifies that the want of truth, and thence the lust for falsity will destroy all genuine truths, waters of snow denoting genuine truths.

[8] In Isaiah:

"He will say to the bound, Go forth, to them that are in darkness, Shew yourselves. They shall feed upon the ways, and their pasture shall be on all heights. They shall not hunger nor thirst, neither the heat nor the sun shall smite them; for he that hath mercy on them shall lead them, yea, even unto fountains of waters shall he guide them" (49:9, 10).

The signification of these words need not be explained in detail, since they are similar to those that we are now explaining in the Apocalypse, and are as follows:- "They shall hunger no more, neither thirst any more, neither shall the sun light on them, nor any heat, for the Lamb shall feed them and lead them unto living fountains of waters."

These things in the Apocalypse, in a similar manner to those in the prophet, are spoken of the Lord. By the bound here mentioned, to whom he shall say, "Go forth," and by those who are in darkness, to whom he shall say, "shew yourselves," are signified also the Gentiles, who had lived in good according to their religion, and yet were in falsities from ignorance; they are said to be bound, when they are in temptations. Darkness denotes falsities arising from ignorance. That the heat shall not smite them, signifies that falsity from lust (ex concupiscentia) shall not affect them.

[9] In the Apocalypse:

"And the fourth angel poured out his vial upon the sun, and it was given unto him to scorch men with fire; and men were scorched with great heat, and blasphemed the name of God" (16:8, 9).

These words will be explained hereafter in their proper place. Because the sun signifies the Divine Love, therefore also heat signifies ardent desire for truth, as in Isaiah 18:4; and Zech. 8:2, where heat is attributed to Jehovah, that is, to the Lord. In many passages anger and wrath are predicated of God, and by anger is signified zeal for good, and by wrath zeal for truth; for wrath and heat are from the same word in the original tongue.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.