Des oeuvres de Swedenborg

 

Arcana Coelestia #9371

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9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Des oeuvres de Swedenborg

 

Arcana Coelestia #2814

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2814. And laid him on the altar upon the wood. That this signifies in the Human Divine to which righteousness belongs, is evident from the signification of an “altar,” as being the Lord’s Divine Human (see just above, n. 2811); and from the signification of the “wood of a burnt-offering,” as being the merit of righteousness (see n. 2784, 2798, 2812). The Truth Divine in the Lord’s Human Divine, which underwent the temptations, and which has been treated of, is not the Divine Truth itself, for this is above all temptation; but it is rational truth, such as the angels have, consisting in the appearances of truth, and is what is called the “Son of man,” but before the glorification. But the Divine Truth in the Lord’s glorified Divine Human is above appearances, nor can it possibly come to any understanding, and still less to the apprehension of man, nor even to that of angels, and thus not at all to anything of temptation. It appears in the heavens as light which is from the Lord. Concerning this Divine Truth, or the Son of man glorified, it is thus written in John:

Jesus said, Now is the Son of man glorified, and God is glorified in Him: if God is glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him (John 13:31-32).

That a distinct idea may be had of this very deep arcanum, we may call the Truth with the Lord which could be tempted, and which underwent temptations, Truth Divine in the Lord’s Human Divine; but the Truth which could not be tempted, or undergo any temptation, because it was glorified, the Divine Truth in the Lord’s Divine Human; this distinction has also been observed here and there in what goes before.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Le texte de la Bible

 

Exodus 2

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1 A man of the house of Levi went and took a daughter of Levi as his wife.

2 The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.

3 When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.

4 His sister stood far off, to see what would be done to him.

5 Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.

6 She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, "This is one of the Hebrews' children."

7 Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"

8 Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.

9 Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it.

10 The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."

11 It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.

12 He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

13 He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?"

14 He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?" Moses was afraid, and said, "Surely this thing is known."

15 Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.

16 Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock.

17 The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

18 When they came to Reuel, their father, he said, "How is it that you have returned so early today?"

19 They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."

20 He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread."

21 Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

22 She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."

23 It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.

24 God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

25 God saw the children of Israel, and God was concerned about them.