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Numbers 14

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1 And all the company lifteth up and give forth their voice, and the people weep during that night;

2 and all the sons of Israel murmur against Moses, and against Aaron, and all the company say unto them, `O that we had died in the land of Egypt, or in this wilderness, O that we had died!

3 and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?'

4 And they say one unto another, `Let us appoint a head, and turn back to Egypt.'

5 And Moses falleth -- Aaron also -- on their faces, before all the assembly of the company of the sons of Israel.

6 And Joshua son of Nun, and Caleb son of Jephunneh, of those spying the land, have rent their garments,

7 and they speak unto all the company of the sons of Israel, saying, `The land into which we have passed over to spy it, [is] a very very good land;

8 if Jehovah hath delighted in us, then He hath brought us in unto this land, and hath given it to us, a land which is flowing with milk and honey;

9 only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they [are]; their defence hath turned aside from off them, and Jehovah [is] with us; fear them not.'

10 And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.

11 And Jehovah saith unto Moses, `Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?

12 I smite it with pestilence, and dispossess it, and make thee become a nation greater and mightier than it.'

13 And Moses saith unto Jehovah, `Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst,

14 and they have said [it] unto the inhabitant of this land, they have heard that Thou, Jehovah, [art] in the midst of this people, that eye to eye Thou art seen -- O Jehovah, and Thy cloud is standing over them, -- and in a pillar of cloud Thou art going before them by day, and in a pillar of fire by night.

15 `And Thou hast put to death this people as one man, and the nations who have heard Thy fame have spoken, saying,

16 From Jehovah's want of ability to bring in this people unto the land which He hath sworn to them -- He doth slaughter them in the wilderness.

17 `And now, let, I pray Thee, the power of my Lord be great, as Thou hast spoken, saying:

18 Jehovah [is] slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third [generation], and on a fourth; --

19 forgive, I pray Thee, the iniquity of this people, according to the greatness of Thy kindness, and as Thou hast borne with this people from Egypt, even until now.'

20 And Jehovah saith, `I have forgiven, according to thy word;

21 and yet, I live -- and it is filled -- the whole earth -- [with] the honour of Jehovah;

22 for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice --

23 they see not the land which I have sworn to their fathers, yea, none of those despising Me see it;

24 and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.

25 `And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.'

26 And Jehovah speaketh unto Moses, and unto Aaron, saying,

27 `Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;

28 say unto them, I live -- an affirmation of Jehovah -- if, as ye have spoken in Mine ears -- so I do not to you;

29 in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me;

30 ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun.

31 `As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against;

32 as to you -- your carcases do fall in this wilderness,

33 and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;

34 by the number of the days [in] which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off;

35 I [am] Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.'

36 And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,

37 even the men bringing out an evil account of the land die by the plague before Jehovah;

38 and Joshua son of Nun, and Caleb son of Jephunneh, have lived of those men who go to spy out the land.

39 And Moses speaketh these words unto all the sons of Israel, and the people mourn exceedingly,

40 and they rise early in the morning, and go up unto the top of the mountain, saying, `Here we [are], and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

41 And Moses saith, `Why [is] this? -- ye are transgressing the command of Jehovah, and it doth not prosper;

42 go not up, for Jehovah is not in your midst, and ye are not smitten before your enemies;

43 for the Amalekite and the Canaanite [are] there before you, and ye have fallen by the sword, because that ye have turned back from after Jehovah, and Jehovah is not with you.'

44 And they presume to go up unto the top of the mountain, and the ark of the covenant of Jehovah and Moses have not departed out of the midst of the camp.

45 And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.

   

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Arcana Coelestia #9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Notes de bas de page:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #4692

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4692. 'And they hated him all the more for his dreams and for his words' means still greater contempt and aversion on account of that declaration of truth, namely concerning the Lord's Divine Human. This is clear from the meaning of 'adding' as making still greater; from the meaning of 'hating' as holding in contempt and turning away in aversion, dealt with above in 4681; from the meaning of 'a dream' as a declaration, also dealt with above, in 4682, 4685; and from the meaning of 'words' as truths. The reason 'words' means truths is that every word in heaven is received from the Lord, and therefore 'words' in the internal sense means truths, while 'the Word' in general means all Divine Truth.

[2] The subject in particular is that the Church which has separated faith from charity holds in utter contempt and turns away in utter aversion from the highest truth of all - the truth that the Lord's Human is Divine. All who belonged to the Ancient Church and did not separate charity from faith believed that the God of the whole world was a Divine Man, and that He was the Divine Being (Esse), which also was why they called Him Jehovah. They knew of Him as such from the most ancient people, and also because He had appeared to many of their brethren as Man. They also knew that all the ritual and external practices of their Church represented Him. But those who adhered to faith separated from charity were unable to share that belief of those who did not separate faith from charity because they could not grasp how the Human could ever be Divine, or that Divine love could make it such. For anything they did not grasp with some idea acquired through their bodily senses they considered to be worthless. This is what faith separated from charity is like; for with those people the internal degree of perception is closed because nothing intermediate exists to enable one to flow into the other.

[3] The Jewish Church which came next did in fact believe that Jehovah was Man as well as God, because He had appeared to Moses and the Prophets as a human being, on account of which they called every angel who appeared Jehovah. Yet their idea of Him was no different from ideas the gentiles had of their gods, though they preferred Jehovah God because He could work miracles, 4299. They were unaware of the fact that this Jehovah was the Lord in the Word, 2921, 3035, and that His Divine Human was represented in all their religious observances. They had no other idea of the Messiah or Christ than one who would be a very great prophet, greater than Moses, and a very great king, greater than David, who would lead them into the land of Canaan to the accompaniment of amazing miracles. Of His heavenly kingdom they did not wish to hear anything at all, for the reason that they grasped none but worldly ideas since they were people separated from charity.

[4] The Christian Church, it is true, does in its religious services adore the Lord's Human as one that is Divine. It does so in particular in the Holy Supper, because He has said that the bread there is His body, and the wine His blood. But they do not in their doctrine make His Human Divine, for they make a distinction between His Divine nature and His human nature. Also, they make this distinction because the Church has turned aside from charity to faith, and at length to faith separated from charity. And failing to acknowledge that the Lord's Human is Divine, many go wrong and in their heart deny Him, 4689. Yet the truth of the matter is that the Lord's Divine Human is the Divine Manifestation of the Divine Being, dealt with above in 4687, and that He Himself is the Divine Being; for Divine Being and Divine Manifestation make one, as the Lord also plainly teaches in John,

Jesus said to Philip, Have I been so long a time with you and you do not know Me? He who has seen Me has seen the Father. Do you not believe that I am in the Father, and the Father is in Me? Believe Me that I am in the Father and the Father in Me. John 14:9-11.

The same teaching occurs elsewhere. The Divine Manifestation is the Divine itself proceeding from the Divine Being and in image is Man, since heaven, of which He is its all, represents the Grand Man, as stated above in 4687 and shown at the ends of chapters where the correspondence with heaven of everything in the human being is dealt with. The Lord, it is true, was born as any human being is born, and received an infirm human from His mother; but the Lord cast out this human completely, to the point of His being no longer Mary's son, and made the Human within Himself Divine, which is what is meant by His being glorified. He also showed Peter, James, and John that He was a Divine Man, when He was transfigured.

  
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Thanks to the Swedenborg Society for the permission to use this translation.