Arcana Coelestia #4495
4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.
[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,
He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.
And elsewhere,
Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.
It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.
[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:
They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.
They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.
Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.
The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.
Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.
[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.
Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.
Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.
Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.
[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.
Elijah stretched himself over the widow's son three times. 1 Kings 17:21.
Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.
Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.
The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.
Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.
He said to Peter three times, Do you love Me? John 21:15-17.
[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,
Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.
Exodus 18
1
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that Yahweh had brought Israel out of Egypt.
2
Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
3
and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land".
4
The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
5
Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
6
He said to Moses, "I, your father-in-law Jethro, have come to you with your wife, and her two sons with her."
7
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
8
Moses told his father-in-law all that Yahweh had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how Yahweh delivered them.
9
Jethro rejoiced for all the goodness which Yahweh had done to Israel, in that he had delivered them out of the hand of the Egyptians.
10
Jethro said, "Blessed be Yahweh, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.
11
Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them."
12
Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
13
It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening.
14
When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?"
15
Moses said to his father-in-law, "Because the people come to me to inquire of God.
16
When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws."
17
Moses' father-in-law said to him, "The thing that you do is not good.
18
You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
19
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
20
You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do.
21
Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
22
Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you.
23
If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace."
24
So Moses listened to the voice of his father-in-law, and did all that he had said.
25
Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
26
They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.
27
Moses let his father-in-law depart, and he went his way into his own land.
