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Genesis 34:18

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18 And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son;

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Arcana Coelestia #2943

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2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.

[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,

These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.

And in Amos,

Hate evil, and love good, and establish judgement in the gate. Amos 5:15.

'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #5577

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5577. 'In the land' means in the case of the integral parts of the Church. This is clear from the meaning of 'the land' in the Word as the Church, and therefore here the integral parts of the Church; for whatever serves to mean the Church also means its integral parts since it is made up of these. The reason why in the Word 'the land' means the Church is that the land of Canaan was the one in which the Church had existed since most ancient times. Consequently when the expression 'the land' appears in the Word it is used to mean the land of Canaan; and when this particular land is meant one understands the Church. For when the expression 'the land' appears there, people in the spiritual world do not concern themselves with the idea of a land, only with the idea of the nation inhabiting it; yet not with an idea of that nation but with an idea of the essential nature of it. Consequently they concern themselves with an idea of the Church when 'the land', used to mean the land of Canaan, appears there.

[2] From this one may see how deluded those people are who believe - on the basis of prophetical utterances in the Old Testament, and in John in the New - that on the day when the last judgement takes place a new earth or land and a new heaven or sky are going to be created, when in fact nothing else than a new external Church is meant by 'a new earth' and a new internal Church by 'a new heaven'. These deluded people also believe that something other than the Church is meant when the expression 'the whole earth' is used in the Word. This shows how little understanding of the Word exists with those who imagine that the Word does not contain any meaning more holy than that shining out of the letter alone.

Regarding the existence of the Church in the land of Canaan since most ancient times, 3686, 4447, 4454, 4516, 4517, 5136.

Regarding 'the land' in the Word meaning the Church, 662, 1066, 1067, 1262, 1413, 1607, 1928, 4447.

Regarding 'a new heaven and a new earth' meaning a new Church, internal and external, 1733, 1850, 2117, 2118 (end), 3355 (end), 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.