Arcana Coelestia #2943
2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.
[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,
These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.
And in Amos,
Hate evil, and love good, and establish judgement in the gate. Amos 5:15.
'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.
Zechariah 6:1-8
1
Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of brass.
2
In the first chariot were red horses; in the second chariot black horses;
3
in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.
4
Then I asked the angel who talked with me, "What are these, my lord?"
5
The angel answered me, "These are the four winds of the sky, which go forth from standing before the Lord of all the earth.
6
The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went forth toward the south country."
7
The strong went out, and sought to go that they might walk back and forth through the earth: and he said, "go around and through the earth!" So they walked back and forth through the earth.
8
Then he called to me, and spoke to me, saying, "Behold, those who go toward the north country have quieted my spirit in the north country."
