Arcana Coelestia #2943
2943. 'To all entering into the gate of his city, saying' means matters of doctrine through which one comes to faith. This is clear from the meaning of 'a gate' as a place of entry and so as that which, in the same way as a door, leads in, dealt with in 2145, 2152, 2356, 2385, and from the meaning of 'a city' as truth, which constitutes faith, dealt with in 402, 2268, 2449, 2451, 2712. In the Ancient Church a city was not like the city of later or of modern times. That is to say, a city did not consist of a collection or gathering together of individuals but of separate families living side by side. A family descended from the same forefather constituted a city. The city of Nahor, for example, to which Abraham's servant went to betroth Rebekah to Isaac, Genesis 24:10, consisted of the family of Nahor which was there. And Shalem, the city of Shechem, to which Jacob came after his departure from Paddan Aram, Genesis 33:18 and the whole of Chapter 34, consisted of the family of Hamor and Shechem which was there. And the same was so with all other cities in those times.
[2] And as it had come down to them from the most ancient people that nations and families represented heavenly communities, and so the things of love and charity, 685, 1159, therefore when a city is mentioned instead of a family, and a people instead of a nation, truth that constitutes faith is meant. It is also why in the genuine sense the city of God and the holy city mean faith in the Lord. And as 'a city' meant faith, 'the gate of the city' means matters of doctrine through which one comes to faith. The same was also meant in the Jewish representative Church by the judges and elders sitting in the gate of the city and giving judgement there, as is evident from historical sections of the Word, and also in Zechariah,
These are the things that you shall do: Speak the truth, everyone to his companion; judge in your gates the truth and the judgement of peace. Zechariah 8:16.
And in Amos,
Hate evil, and love good, and establish judgement in the gate. Amos 5:15.
'A gate' also means the place of entry into the rational mind, and the rational mind is compared to a city, see 2851.
Numbers 3:23-38
23
The families of the Gershonites shall encamp behind the tabernacle westward.
24
The prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.
25
The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the Tent, its covering, and the screen for the door of the Tent of Meeting,
26
and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and around the altar, and its cords for all of its service.
27
Of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
28
According to the number of all the males, from a month old and upward, there were eight thousand six hundred, keeping the requirements of the sanctuary.
29
The families of the sons of Kohath shall encamp on the south side of the tabernacle.
30
The prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.
31
Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, and the screen, and all its service.
32
Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.
33
Of Merari was the family of the Mahlites, and the family of the Mushites. These are the families of Merari.
34
Those who were numbered of them, according to the number of all the males, from a month old and upward, were six thousand two hundred.
35
The prince of the fathers' house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.
36
The appointed duty of the sons of Merari shall be the tabernacle's boards, its bars, its pillars, its sockets, all its instruments, all its service,
37
the pillars of the court around it, their sockets, their pins, and their cords.
38
Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.
