Le texte de la Bible

 

Genesis 12

Étudier

   

1 Now the LORD had said to Abram, Depart from thy country, and from thy kindred, and from thy father's house, to a land that I will show thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

4 So Abram departed, as the LORD had spoken to him, and Lot went with him: and Abram was seventy and five years old when he departed from Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went to go forth into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.

7 And the LORD appeared to Abram, and said, To thy seed will I give this land: and there he erected an altar to the LORD, who appeared to him.

8 And he removed from thence to a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he erected an altar to the LORD, and called upon the name of the LORD.

9 And Abram journeyed, going on still towards the south.

10 And there was a famine in the land: and Abram went down into Egypt to dwell there; for the famine was grievous in the land.

11 And it came to pass, when he had come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 Therefore it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

14 And it came to pass, that when Abram had come into Egypt, the Egyptians beheld the woman that she was very fair.

15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

16 And he treated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.

17 And the LORD afflicted Pharaoh and his house with great plagues, because of Sarai, Abram's wife.

18 And Pharaoh called Abram, and said, What is this that thou hast done to me? why didst thou not tell me that she is thy wife?

19 Why saidst thou, She is my sister? so I might have taken her to me for a wife: now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #1316

Étudier ce passage

  
/ 10837  
  

1316. Behold, the people are one, and they all have one lip. That this signifies that they all had one truth of faith and doctrine, is evident from the signification of “people,” as being the truth of faith, and from the signification of “lip,” as being doctrine. It has been shown before n. 1259), that “people” signifies the truth of faith, that is, those who are in the truth of faith; and that “lip” signifies the doctrine of faith, was shown just above (at verse 1). The people is said to be “one,” and their “lip one,” when all have as their end the common good of society, the common good of the church, and the kingdom of the Lord; for when this is the case the Lord is in the end, and all are a one from Him. But the Lord cannot possibly be present with a man whose end is his own good; the Own itself of man estranges the Lord, because thereby the man twists and turns the common good of society, and that of the church itself, and even the kingdom of the Lord, to himself, insomuch that it is as if it existed for him. He thus takes away from the Lord what is His, and puts himself in His place. When this condition reigns in a man, there is the like of it in every single thought he has, and even in the least particulars of his thoughts; for such is the case with whatever is regnant in any man.

[2] This does not appear so manifestly in the life of the body as it does in the other life, for there whatever is regnant in anyone manifests itself by a certain sphere which is perceived by all around him, and which is of this character because it exhales from every single thing in him. The sphere of him who has regard to himself in everything, appropriates to itself, and, as is said there, absorbs everything that is favorable to itself, and therefore it absorbs all the delight of the surrounding spirits, and destroys all their freedom, so that such a person has to be banished from society. But when the people is one, and the lip one, that is, when the common good of all is regarded, one person never appropriates to himself another’s delight, or destroys another’s freedom, but insofar as he can he promotes and increases it. This is the reason why the heavenly societies are as a one, and this solely through mutual love from the Lord; and the case is the same in the church.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Le texte de la Bible

 

Genesis 11

Étudier

   

1 The whole earth was of one language and of one speech.

2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

3 They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

4 They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

5 Yahweh came down to see the city and the tower, which the children of men built.

6 Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Come, let's go down, and there confuse their language, that they may not understand one another's speech."

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.

14 Shelah lived thirty years, and became the father of Eber:

15 and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.

18 Peleg lived thirty years, and became the father of Reu.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.

22 Serug lived thirty years, and became the father of Nahor.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29 Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

30 Sarai was barren. She had no child.

31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 The days of Terah were two hundred five years. Terah died in Haran.