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Daniel 10

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1 In the third year of Cyrus king of Persia, a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

2 In those days I Daniel was mourning three full weeks.

3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

5 Then I lifted up my eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:

6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.

7 And I Daniel alone saw the vision: for the men that were with me saw not the vision: but a great quaking fell upon them, so that they fled to hide themselves.

8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

9 Yet I heard the voice of his words: and when I heard the voice of his words, then I was in a deep sleep on my face, and my face toward the ground.

10 And behold, a hand touched me, which set me upon my knees and upon the palms of my hands.

11 And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to thee, and stand upright: for to thee I am now sent. And when he had spoken this word to me, I stood trembling.

12 Then said he to me, Fear not, Daniel: for from the first day that thou didst set thy heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days: but lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

14 Now I have come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

15 And when he had spoken such words to me, I set my face towards the ground, and I became dumb.

16 And behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said to him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

17 For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither is there breath left in me.

18 Then there came again and touched me one like the appearance of a man, and he strengthened me,

19 And said, O man greatly beloved, fear not: peace be to thee, be strong, yes, be strong. And when he had spoken to me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

20 Then said he, Knowest thou for what cause I come to thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

21 But I will show thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

   

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Heaven and Hell #170

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170. Representations and Appearances in Heaven

Anyone who thinks solely from natural light cannot understand that anything in heaven is like anything in our world. This is because such people, on the basis of this light, have both thought and decided that angels are nothing but minds, and that minds are like ethereal breath. This would mean that angels did not have the senses we do, so they would not have eyes; and if they did not have eyes there would be no objects [of sight]. However, angels do have all the senses we do - far more delicate ones, in fact - and the light in which they see is far brighter than the light in which we see.

On angels being people in a most perfect form with the use of all their senses, see 73-77 above; and on light in heaven being far brighter than the light in our world, see 126-132.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Heaven and Hell #73

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73. Therefore Every Angel Is in Perfect Human Form

It has been explained in the two preceding chapters that heaven as a whole reflects a single individual and that the same holds true for each community in heaven. From the chain of causes presented there, it follows that each single angel reflects the same as well. As heaven is a person in greatest form and a community of heaven is a person in lesser form, so an angel is a person in least form; for in the most perfect form, like the form of heaven, there is a likeness of the whole in the part and of the part in the whole. The reason for this is that heaven is a commonwealth. In fact, it shares everything it has with each individual, and individuals receive everything they have from the commonwealth. An angel is a recipient and therefore a heaven in least form, as has been explained in the relevant chapter above.

To the extent that they accept heaven, people here too are receptacles and heavens, and are angels (see 57 above).

This is described in the Book of Revelation as follows: "The wall of the holy Jerusalem was measured, a hundred and forty-four cubits, the measure of an individual, that is, of the angel" (Revelation 21:17). "Jerusalem" in this passage is the Lord's church, and in a more elevated sense, heaven. 1 The wall is the truth that protects it from the assault of false and evil things. 2 "A hundred and forty-four" refers to all good and true things as a whole. 3 "Measure" refers to its quality. 4 The human being is where all these things are found, in general and in specific, and therefore where heaven is found; and since an angel is a person as well because of these characteristics, it says "the measure of an individual, that is, of the angel." This is the spiritual meaning of these words. Apart from this meaning, who would understand that the measure of the wall of the holy Jerusalem would be the measure of an individual, which was the measure of the angel? 5

Notes de bas de page:

1. [Swedenborg's footnote] "Jerusalem" is the church: 402, 3654, 9166.

2. [Swedenborg's footnote] A wall is truth protecting from the assault of false and evil things: 6419.

3. [Swedenborg's footnote] Twelve refers to all true and good things taken together: 577, 2089, 2129-2130, 3272, 3858, 3913. The same holds for seventy-two and for a hundred and forty-four, because a hundred and forty-four is twelve multiplied by itself: 7973. All the numbers in the Word mean something: 482, 487, 647-648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 5265. Multiples have the same meaning as the simple numbers that produce them: 5291, 5335, 5708, 7973.

4. [Swedenborg's footnote] Measurement in the Word means the quality of an entity in regard to truth and good: 3104, 9603.

5 On the spiritual or inner meaning of the Word, see the expository work The White Horse Mentioned in the Book of Revelation, and the appendix to The New Jerusalem and Its Heavenly Doctrine.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.