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Josue 15:63

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63 At tungkol sa mga Jebuseo na mga taga Jerusalem ay hindi napalayas ng mga anak ni Juda: kundi ang mga Jebuseo ay nanahang kasama ng mga anak ni Juda sa Jerusalem hanggang sa araw na ito.

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Apocalypse Revealed #349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Notes de bas de page:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Deuteronomy 27

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1 Moses and the elders of Israel commanded the people, saying, "Keep all the commandment which I command you this day.

2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster:

3 and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.

4 It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster.

5 There you shall build an altar to Yahweh your God, an altar of stones: you shall lift up no iron [tool] on them.

6 You shall build the altar of Yahweh your God of uncut stones; and you shall offer burnt offerings thereon to Yahweh your God:

7 and you shall sacrifice peace offerings, and shall eat there; and you shall rejoice before Yahweh your God.

8 You shall write on the stones all the words of this law very plainly."

9 Moses and the priests the Levites spoke to all Israel, saying, "Keep silence, and listen, Israel: this day you have become the people of Yahweh your God.

10 You shall therefore obey the voice of Yahweh your God, and do his commandments and his statutes, which I command you this day."

11 Moses commanded the people the same day, saying,

12 "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.

13 These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 The Levites shall answer, and tell all the men of Israel with a loud voice,

15 'Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.' All the people shall answer and say, 'Amen.'

16 'Cursed is he who sets light by his father or his mother.' All the people shall say, 'Amen.'

17 'Cursed is he who removes his neighbor's landmark.' All the people shall say, 'Amen.'

18 'Cursed is he who makes the blind to wander out of the way.' All the people shall say, 'Amen.'

19 'Cursed is he who wrests the justice [due] to the foreigner, fatherless, and widow.' All the people shall say, 'Amen.'

20 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' All the people shall say, 'Amen.'

21 'Cursed is he who lies with any kind of animal.' All the people shall say, 'Amen.'

22 'Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.' All the people shall say, 'Amen.'

23 'Cursed is he who lies with his mother-in-law.' All the people shall say, 'Amen.'

24 'Cursed is he who strikes his neighbor in secret.' All the people shall say, 'Amen.'

25 'Cursed is he who takes a bribe to kill an innocent person.' All the people shall say, 'Amen.'

26 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"