6982. 'I am not a man of words' means that he is lacking in speech. This is clear from the meaning of 'a man of words' as the fact that he is not an able speaker, and so is lacking in speech. What all this entails must be stated. The subject here in the highest sense is the Lord, for 'Moses' represents the Lord in respect of the law of God, thus in respect of God's truth. Truth that goes forth directly from the Divine cannot be heard by anyone, not even by any angel; if what is Divine is to be heard it must first be made human, and it is made human when it passes through the heavens. When it has passed through the heavens it is presented in a human form and becomes speech, speech which is uttered by spirits who, while they are in that state, are called the Holy Spirit. But the Holy Spirit is said to come forth from the Divine because what is holy with a spirit, namely the holy truth uttered by him at that time, comes forth from the Lord. From all this one may recognize that truth coming forth directly from the Divine cannot be presented to anyone as spoken word or speech except by means of the Holy Spirit. This is what is meant in the highest sense when Moses, who represents the Lord in respect of God's truth, says that he is 'not a man of words', and by the fact that Aaron his brother was to be attached to him; Aaron was to serve him in place of his mouth, and he was to serve Aaron in God's place.

3827. 'And they were in his eyes like a few days, because of his love for her' means a state of love, that is to say, a state without any tedium. This is clear from the meaning of 'being in his eyes' as its appearing to be so, from the meaning of 'days' as states, dealt with in 893, 2788, 3462, 3785; therefore 'like a few days, because of his love for her' means a state of love. When anyone enters a state of love or heavenly affection he enters an angelic state; that is to say, it is as though time does not exist, provided that that affection holds no urge for change. That urge is a bodily affection; and insofar as anyone is subject to it time exists for him, but insofar as he is not subject to it time does not exist. This is reflected somewhat in the delights and glad feelings that go with affection or love. When someone experiences these he is not conscious of time, since he is living within the internal man during such experiences. By means of the affection that is an attribute of genuine love a person is drawn away from bodily and worldly interests, for his mind is lifted up towards heaven, and so he is drawn away from things that belong to time. Indeed it is reflecting on those things which are not the objects of one's affection or love, and so on things that are tedious, that gives rise to an apparent sense of time. From this one may also see what is meant by the seven years being in his eyes like a few days, because of his love for her.