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Hosea 2

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1 και ην ο αριθμος των υιων ισραηλ ως η αμμος της θαλασσης η ουκ εκμετρηθησεται ουδε εξαριθμηθησεται και εσται εν τω τοπω ου ερρεθη αυτοις ου λαος μου υμεις εκει κληθησονται υιοι θεου ζωντος

2 και συναχθησονται οι υιοι ιουδα και οι υιοι ισραηλ επι το αυτο και θησονται εαυτοις αρχην μιαν και αναβησονται εκ της γης οτι μεγαλη η ημερα του ιεζραελ

3 ειπατε τω αδελφω υμων λαοσ-μου και τη αδελφη υμων ηλεημενη

4 κριθητε προς την μητερα υμων κριθητε οτι αυτη ου γυνη μου και εγω ουκ ανηρ αυτης και εξαρω την πορνειαν αυτης εκ προσωπου μου και την μοιχειαν αυτης εκ μεσου μαστων αυτης

5 οπως αν εκδυσω αυτην γυμνην και αποκαταστησω αυτην καθως ημερα γενεσεως αυτης και θησομαι αυτην ως ερημον και ταξω αυτην ως γην ανυδρον και αποκτενω αυτην εν διψει

6 και τα τεκνα αυτης ου μη ελεησω οτι τεκνα πορνειας εστιν

7 οτι εξεπορνευσεν η μητηρ αυτων κατησχυνεν η τεκουσα αυτα ειπεν γαρ ακολουθησω οπισω των εραστων μου των διδοντων μοι τους αρτους μου και το υδωρ μου και τα ιματια μου και τα οθονια μου και το ελαιον μου και παντα οσα μοι καθηκει

8 δια τουτο ιδου εγω φρασσω την οδον αυτης εν σκολοψιν και ανοικοδομησω τας οδους αυτης και την τριβον αυτης ου μη ευρη

9 και καταδιωξεται τους εραστας αυτης και ου μη καταλαβη αυτους και ζητησει αυτους και ου μη ευρη αυτους και ερει πορευσομαι και επιστρεψω προς τον ανδρα μου τον προτερον οτι καλως μοι ην τοτε η νυν

10 και αυτη ουκ εγνω οτι εγω δεδωκα αυτη τον σιτον και τον οινον και το ελαιον και αργυριον επληθυνα αυτη αυτη δε αργυρα και χρυσα εποιησεν τη βααλ

11 δια τουτο επιστρεψω και κομιουμαι τον σιτον μου καθ' ωραν αυτου και τον οινον μου εν καιρω αυτου και αφελουμαι τα ιματια μου και τα οθονια μου του μη καλυπτειν την ασχημοσυνην αυτης

12 και νυν αποκαλυψω την ακαθαρσιαν αυτης ενωπιον των εραστων αυτης και ουδεις ου μη εξεληται αυτην εκ χειρος μου

13 και αποστρεψω πασας τας ευφροσυνας αυτης εορτας αυτης και τας νουμηνιας αυτης και τα σαββατα αυτης και πασας τας πανηγυρεις αυτης

14 και αφανιω αμπελον αυτης και τας συκας αυτης οσα ειπεν μισθωματα μου ταυτα εστιν α εδωκαν μοι οι ερασται μου και θησομαι αυτα εις μαρτυριον και καταφαγεται αυτα τα θηρια του αγρου και τα πετεινα του ουρανου και τα ερπετα της γης

15 και εκδικησω επ' αυτην τας ημερας των βααλιμ εν αις επεθυεν αυτοις και περιετιθετο τα ενωτια αυτης και τα καθορμια αυτης και επορευετο οπισω των εραστων αυτης εμου δε επελαθετο λεγει κυριος

16 δια τουτο ιδου εγω πλανω αυτην και ταξω αυτην εις ερημον και λαλησω επι την καρδιαν αυτης

17 και δωσω αυτη τα κτηματα αυτης εκειθεν και την κοιλαδα αχωρ διανοιξαι συνεσιν αυτης και ταπεινωθησεται εκει κατα τας ημερας νηπιοτητος αυτης και κατα τας ημερας αναβασεως αυτης εκ γης αιγυπτου

18 και εσται εν εκεινη τη ημερα λεγει κυριος καλεσει με ο ανηρ μου και ου καλεσει με ετι βααλιμ

19 και εξαρω τα ονοματα των βααλιμ εκ στοματος αυτης και ου μη μνησθωσιν ουκετι τα ονοματα αυτων

20 και διαθησομαι αυτοις εν εκεινη τη ημερα διαθηκην μετα των θηριων του αγρου και μετα των πετεινων του ουρανου και μετα των ερπετων της γης και τοξον και ρομφαιαν και πολεμον συντριψω απο της γης και κατοικιω σε επ' ελπιδι

21 και μνηστευσομαι σε εμαυτω εις τον αιωνα και μνηστευσομαι σε εμαυτω εν δικαιοσυνη και εν κριματι και εν ελεει και εν οικτιρμοις

22 και μνηστευσομαι σε εμαυτω εν πιστει και επιγνωση τον κυριον

23 και εσται εν εκεινη τη ημερα λεγει κυριος επακουσομαι τω ουρανω και ο ουρανος επακουσεται τη γη

24 και η γη επακουσεται τον σιτον και τον οινον και το ελαιον και αυτα επακουσεται τω ιεζραελ

25 και σπερω αυτην εμαυτω επι της γης και ελεησω την ουκ-ηλεημενην και ερω τω ου-λαω-μου λαος μου ει συ και αυτος ερει κυριος ο θεος μου ει συ

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #9476

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9476. 'Shoham stones, and stones of fillings' means spiritual truths and forms of good in general. This is clear from the meaning of 'shoham stones' as truths of faith that spring from love, or spiritual truths since the truths of faith that spring from love are spiritual truths; and from the meaning of 'stones of fillings' as forms of the good of faith, or spiritual forms of good. The reason why forms of the good of faith are meant by 'stones of fillings' and the truths of faith by 'shoham stones' is that the stones of fillings were for the breastplate, and 'the breastplate' on the ephod meant the good of faith or spiritual good, whereas the shoham stones went on the shoulder-pieces of the ephod, and by 'the shoulder-pieces of the ephod' the truths of faith or spiritual truths are meant. For the meaning of precious stones in the Word as the truths and forms of the good of faith, or spiritual truths and forms of good, see 114, 643, 3858, 6335, 6640. And since the truths and forms of the good of faith are meant by precious stones, intelligence and wisdom are also meant by them; for intelligence grows out of the truths of faith, and wisdom out of forms of the good of faith. Such is the meaning in Ezekiel,

Full of wisdom and perfect in beauty, you were in Eden, the garden of God. Every precious stone was your covering - ruby, topaz, diamond, tarshish, shoham. Ezekiel 28:12-13, 15.

This refers to the king of Tyre, by whom intelligence that grows out of cognitions or knowledge of the truth of faith is meant, 1201.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Des oeuvres de Swedenborg

 

Arcana Coelestia #643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Notes de bas de page:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.