Le texte de la Bible

 

Genesis 35

Étudier

   

1 ειπεν δε ο θεος προς ιακωβ αναστας αναβηθι εις τον τοπον βαιθηλ και οικει εκει και ποιησον εκει θυσιαστηριον τω θεω τω οφθεντι σοι εν τω αποδιδρασκειν σε απο προσωπου ησαυ του αδελφου σου

2 ειπεν δε ιακωβ τω οικω αυτου και πασιν τοις μετ' αυτου αρατε τους θεους τους αλλοτριους τους μεθ' υμων εκ μεσου υμων και καθαρισασθε και αλλαξατε τας στολας υμων

3 και ανασταντες αναβωμεν εις βαιθηλ και ποιησωμεν εκει θυσιαστηριον τω θεω τω επακουσαντι μοι εν ημερα θλιψεως ος ην μετ' εμου και διεσωσεν με εν τη οδω η επορευθην

4 και εδωκαν τω ιακωβ τους θεους τους αλλοτριους οι ησαν εν ταις χερσιν αυτων και τα ενωτια τα εν τοις ωσιν αυτων και κατεκρυψεν αυτα ιακωβ υπο την τερεμινθον την εν σικιμοις και απωλεσεν αυτα εως της σημερον ημερας

5 και εξηρεν ισραηλ εκ σικιμων και εγενετο φοβος θεου επι τας πολεις τας κυκλω αυτων και ου κατεδιωξαν οπισω των υιων ισραηλ

6 ηλθεν δε ιακωβ εις λουζα η εστιν εν γη χανααν η εστιν βαιθηλ αυτος και πας ο λαος ος ην μετ' αυτου

7 και ωκοδομησεν εκει θυσιαστηριον και εκαλεσεν το ονομα του τοπου βαιθηλ εκει γαρ επεφανη αυτω ο θεος εν τω αποδιδρασκειν αυτον απο προσωπου ησαυ του αδελφου αυτου

8 απεθανεν δε δεββωρα η τροφος ρεβεκκας κατωτερον βαιθηλ υπο την βαλανον και εκαλεσεν ιακωβ το ονομα αυτης βαλανος πενθους

9 ωφθη δε ο θεος ιακωβ ετι εν λουζα οτε παρεγενετο εκ μεσοποταμιας της συριας και ηυλογησεν αυτον ο θεος

10 και ειπεν αυτω ο θεος το ονομα σου ιακωβ ου κληθησεται ετι ιακωβ αλλ' ισραηλ εσται το ονομα σου

11 ειπεν δε αυτω ο θεος εγω ο θεος σου αυξανου και πληθυνου εθνη και συναγωγαι εθνων εσονται εκ σου και βασιλεις εκ της οσφυος σου εξελευσονται

12 και την γην ην δεδωκα αβρααμ και ισαακ σοι δεδωκα αυτην σοι εσται και τω σπερματι σου μετα σε δωσω την γην ταυτην

13 ανεβη δε ο θεος απ' αυτου εκ του τοπου ου ελαλησεν μετ' αυτου

14 και εστησεν ιακωβ στηλην εν τω τοπω ω ελαλησεν μετ' αυτου στηλην λιθινην και εσπεισεν επ' αυτην σπονδην και επεχεεν επ' αυτην ελαιον

15 και εκαλεσεν ιακωβ το ονομα του τοπου εν ω ελαλησεν μετ' αυτου εκει ο θεος βαιθηλ

16 απαρας δε ιακωβ εκ βαιθηλ επηξεν την σκηνην αυτου επεκεινα του πυργου γαδερ εγενετο δε ηνικα ηγγισεν χαβραθα εις γην ελθειν εφραθα ετεκεν ραχηλ και εδυστοκησεν εν τω τοκετω

17 εγενετο δε εν τω σκληρως αυτην τικτειν ειπεν αυτη η μαια θαρσει και γαρ ουτος σοι εστιν υιος

18 εγενετο δε εν τω αφιεναι αυτην την ψυχην απεθνησκεν γαρ εκαλεσεν το ονομα αυτου υιος οδυνης μου ο δε πατηρ εκαλεσεν αυτον βενιαμιν

19 απεθανεν δε ραχηλ και εταφη εν τη οδω εφραθα αυτη εστιν βηθλεεμ

20 και εστησεν ιακωβ στηλην επι του μνημειου αυτης αυτη εστιν στηλη μνημειου ραχηλ εως της σημερον ημερας

22 εγενετο δε ηνικα κατωκησεν ισραηλ εν τη γη εκεινη επορευθη ρουβην και εκοιμηθη μετα βαλλας της παλλακης του πατρος αυτου και ηκουσεν ισραηλ και πονηρον εφανη εναντιον αυτου ησαν δε οι υιοι ιακωβ δωδεκα

23 υιοι λειας πρωτοτοκος ιακωβ ρουβην συμεων λευι ιουδας ισσαχαρ ζαβουλων

24 υιοι δε ραχηλ ιωσηφ και βενιαμιν

25 υιοι δε βαλλας παιδισκης ραχηλ δαν και νεφθαλι

26 υιοι δε ζελφας παιδισκης λειας γαδ και ασηρ ουτοι υιοι ιακωβ οι εγενοντο αυτω εν μεσοποταμια της συριας

27 ηλθεν δε ιακωβ προς ισαακ τον πατερα αυτου εις μαμβρη εις πολιν του πεδιου αυτη εστιν χεβρων εν γη χανααν ου παρωκησεν αβρααμ και ισαακ

28 εγενοντο δε αι ημεραι ισαακ ας εζησεν ετη εκατον ογδοηκοντα

29 και εκλιπων απεθανεν και προσετεθη προς το γενος αυτου πρεσβυτερος και πληρης ημερων και εθαψαν αυτον ησαυ και ιακωβ οι υιοι αυτου

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #4600

Étudier ce passage

  
/ 10837  
  

4600. 'And it happened while Israel was residing in that land' means during this state, namely that of good arising out of truth. This is clear from the meaning of 'residing' as living, for residing is similar in meaning to 'dwelling', the difference being that 'residing' has reference to truth but 'dwelling' to good - 'dwelling' meaning being and living, and so state, see 3384; and from the meaning of 'land' as the Church as regards good, dealt with in 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2571, 2928, 3355, 4447, 4535, in this case as regards the good of truth. A state involving this good which Israel had now arrived at is the state meant here.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Des oeuvres de Swedenborg

 

Arcana Coelestia #1607

Étudier ce passage

  
/ 10837  
  

1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

Notes de bas de page:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.