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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.
[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,
The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.
'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,
On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.
This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.
[3] In the same prophet,
On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.
'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,
Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.
'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.
[4] In the same prophet,
Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.
'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,
The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.
'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'
[5] In the same prophet,
Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.
'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,
I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.
'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,
Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.
In the same prophet,
You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.
Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.
[6] In Zephaniah,
Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.
'Bringing judgement to light' stands for revealing Divine Truth. In Moses,
All the ways of Jehovah are judgement. Deuteronomy 32:4.
In David,
O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.
In the same author,
Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.
In the same author,
Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.
In these places 'judgement' and 'judgements' stand for Divine Truth.
[7] In Luke,
Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.
'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,
Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.
In the same author,
... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.
In the same author,
Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.
'Executing judgement' stands for acting in accordance with God's truth.
[8] In Jeremiah,
I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.
In Ezekiel,
If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.
In Zephaniah,
Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.
'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,
I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.
This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.
[9] In the same prophet,
Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.
'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,
For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.
'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.
[10] In Jeremiah,
Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.
In the same prophet,
There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.
In David,
Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.
'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,
Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.
'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.
Notes de bas de page:
1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.
1
After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
2
Now the feast of the Jews, the Feast of Booths, was at hand.
3
His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
4
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
5
For even his brothers didn't believe in him.
6
Jesus therefore said to them, "My time has not yet come, but your time is always ready.
7
The world can't hate you, but it hates me, because I testify about it, that its works are evil.
8
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
9
Having said these things to them, he stayed in Galilee.
10
But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
11
The Jews therefore sought him at the feast, and said, "Where is he?"
12
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
13
Yet no one spoke openly of him for fear of the Jews.
14
But when it was now the midst of the feast, Jesus went up into the temple and taught.
15
The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"
16
Jesus therefore answered them, "My teaching is not mine, but his who sent me.
17
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
18
He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
19
Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"
20
The multitude answered, "You have a demon! Who seeks to kill you?"
21
Jesus answered them, "I did one work, and you all marvel because of it.
22
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
23
If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
24
Don't judge according to appearance, but judge righteous judgment."
25
Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?
26
Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
27
However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
28
Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.
29
I know him, because I am from him, and he sent me."
30
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
31
But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
32
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
33
Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
34
You will seek me, and won't find me; and where I am, you can't come."
35
The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
36
What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come'?"
37
Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!
38
He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
39
But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
40
Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
41
Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
42
Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"
43
So there arose a division in the multitude because of him.
44
Some of them would have arrested him, but no one laid hands on him.
45
The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"
46
The officers answered, "No man ever spoke like this man!"
47
The Pharisees therefore answered them, "You aren't also led astray, are you?
48
Have any of the rulers believed in him, or of the Pharisees?
49
But this multitude that doesn't know the law is accursed."
50
Nicodemus (he who came to him by night, being one of them) said to them,
51
"Does our law judge a man, unless it first hears from him personally and knows what he does?"
52
They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."
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