Étude Biblique pour le Nouveau Christianisme

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Ezekiel 18

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM τις- I--ASN συ- P--DP ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--NPM πατηρ-N3--NPM εσθιω-VBI-AAI3P ομφαξ-N3K-ASF και-C ο- A--NPM οδους-N3--NPM ο- A--GPN τεκνον-N2N-GPN γομφιαζω-VAI-AAI3P

3 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C γιγνομαι-VB--AMS3S ετι-D λεγω-V1--PMPNSF ο- A--NSF παραβολη-N1--NSF ουτος- D--NSF εν-P ο- A--DSM *ισραηλ-N---DSM

4 οτι-C πας-A1S-NPF ο- A--NPF ψυχη-N1--NPF εμος-A1--NPF ειμι-V9--PAI3P ος- --ASM τροπος-N2--ASM ο- A--NSF ψυχη-N1--NSF ο- A--GSM πατηρ-N3--GSM ουτως-D και-C ο- A--NSF ψυχη-N1--NSF ο- A--GSM υιος-N2--GSM εμος-A1--NPF ειμι-V9--PAI3P ο- A--NSF ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF ουτος- D--NSF αποθνησκω-VF2-FMI3S

5 ο- A--NSM δε-X ανθρωπος-N2--NSM ος- --NSM ειμι-VF--FMI3S δικαιος-A1A-NSM ο- A--NSM ποιεω-V2--PAPNSM κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF

6 επι-P ο- A--GPN ορος-N3E-GPN ου-D εσθιω-VF--FMI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D μη-D επιαιρω-VA--AAS3S προς-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μη-D μιαινω-VA--AAS3S και-C προς-P γυνη-N3K-ASF εν-P αφεδρος-N2--DSF ειμι-V9--PAPASF ου-D προςεγγιζω-VF2-FAI3S

7 και-C ανθρωπος-N2--ASM ου-D μη-D καταδυναστευω-VA--AAS3S ενεχυρασμος-N2--ASM οφειλω-V1--PAPGSM αποδιδωμι-VF--FAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VF2-FMI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VF--FAI3S και-C γυμνος-A1--ASM περιβαλλω-VF2-FAI3S

8 και-C ο- A--ASN αργυριον-N2N-ASN αυτος- D--GSM επι-P τοκος-N2--DSM ου-D διδωμι-VF--FAI3S και-C πλεονασμος-N2--ASM ου-D λαμβανω-VF--FMI3S και-C εκ-P αδικια-N1A-GSF αποστρεφω-VF--FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κριμα-N3M-ASN δικαιος-A1A-ASN ποιεω-VF--FAI3S ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM πλησιον-D αυτος- D--GSM

9 και-C ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VM--XMI3S και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-VK--XMI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--APN δικαιος-A1A-NSM ουτος- D--NSM ειμι-V9--PAI3S ζωη-N1--DSF ζαω-VF--FMI3S λεγω-V1--PAI3S κυριος-N2--NSM

10 και-C εαν-C γενναω-VA--AAS3S υιος-N2--ASM λοιμος-N2--ASM εκχεω-V2--PAPASM αιμα-N3M-ASN και-C ποιεω-V2--PAPASM αμαρτημα-N3M-APN

11 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ο- A--GSM δικαιος-A1A-GSM ου-D πορευομαι-VCI-API3S αλλα-C και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VBI-AAI3S και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μιαινω-VAI-AAI3S

12 και-C πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-VAI-AAI3S και-C αρπαγμα-N3M-ASN αρπαζω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D αποδιδωμι-VAI-AAI3S και-C εις-P ο- A--APN ειδωλον-N2N-APN τιθημι-VEI-AMI3S ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ανομια-N1A-ASF ποιεω-VX--XAI3S

13 μετα-P τοκος-N2--GSM διδωμι-VAI-AAI3S και-C πλεονασμος-N2--ASM λαμβανω-VBI-AAI3S ουτος- D--NSM ζωη-N1--DSF ου-D ζαω-VF--FMI3S πας-A1S-APF ο- A--APF ανομια-N1A-APF ουτος- D--APF ποιεω-VAI-AAI3S θανατος-N2--DSM θανατοω-VC--FPI3S ο- A--NSN αιμα-N3M-NSN αυτος- D--GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

14 εαν-C δε-X γενναω-VA--AAS3S υιος-N2--ASM και-C οραω-VB--AAS3S πας-A1S-APF ο- A--APF αμαρτια-N1A-APF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S και-C φοβεω-VC--APS3S και-C μη-D ποιεω-VA--AAS3S κατα-P ουτος- D--APF

15 επι-P ο- A--GPN ορος-N3E-GPN ου-D βιβρωσκω-VX--XAI3S και-C ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM ου-D τιθημι-VEI-AMI3S εις-P ο- A--APN ενθυμημα-N3M-APN οικος-N2--GSM *ισραηλ-N---GSM και-C ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ου-D μιαινω-VAI-AAI3S

16 και-C ανθρωπος-N2--ASM ου-D καταδυναστευω-VAI-AAI3S και-C ενεχυρασμος-N2--ASM ου-D ενεχυραζω-VA--AAI3S και-C αρπαγμα-N3M-ASN ου-D αρπαζω-VAI-AAI3S ο- A--ASM αρτος-N2--ASM αυτος- D--GSM ο- A--DSM πειναω-V3--PAPDSM διδωμι-VAI-AAI3S και-C γυμνος-A1--ASM περιβαλλω-VBI-AAI3S

17 και-C απο-P αδικια-N1A-GSF αποστρεφω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM τοκος-N2--ASM ουδε-C πλεονασμος-N2--ASM ου-D λαμβανω-VBI-AAI3S δικαιοσυνη-N1--ASF ποιεω-VAI-AAI3S και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-VCI-API3S ου-D τελευταω-VF--FAI3S εν-P αδικια-N1A-DPF πατηρ-N3--GSM αυτος- D--GSM ζωη-N1--DSF ζαω-VF--FMI3S

18 ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM εαν-C θλιψις-N3I-DSF θλιβω-VF--FMI2S και-C αρπαζω-VA--AAS3S αρπαγμα-N3M-ASN εναντιος-A1A-APN ποιεω-VAI-AAI3S εν-P μεσος-A1--DSN ο- A--GSM λαος-N2--GSM εγω- P--GS και-C αποθνησκω-VF2-FMI3S εν-P ο- A--DSF αδικια-N1A-DSF αυτος- D--GSM

19 και-C ειπον-VF2-FAI2P τις- I--ASN οτι-C ου-D λαμβανω-VBI-AAI3S ο- A--ASF αδικια-N1A-ASF ο- A--NSM υιος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM οτι-C ο- A--NSM υιος-N2--NSM δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ποιεω-VAI-AAI3S πας-A3--APN ο- A--APN νομιμος-A1--APN εγω- P--GS συντηρεω-VAI-AAI3S και-C ποιεω-VAI-AAI3S αυτος- D--APN ζωη-N1--DSF ζαω-VF--FMI3S

20 ο- A--NSF δε-X ψυχη-N1--NSF ο- A--NSF αμαρτανω-V1--PAPNSF αποθνησκω-VF2-FMI3S ο- A--NSM δε-X υιος-N2--NSM ου-D λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ουδε-C ο- A--NSM πατηρ-N3--NSM λαμβανω-VF--FMI3S ο- A--ASF αδικια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSM δικαιοσυνη-N1--NSF δικαιος-A1A-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S και-C ανομια-N1A-NSF ανομος-A1B-GSM επι-P αυτος- D--ASM ειμι-VF--FMI3S

21 και-C ο- A--NSM ανομος-A1B-NSM εαν-C αποστρεφω-VF--FMI2S εκ-P πας-A1S-GPF ο- A--GPF ανομια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S και-C φυλασσω-VA--AMS3S πας-A1S-APF ο- A--APF εντολη-N1--APF εγω- P--GS και-C ποιεω-VA--AAS3S δικαιοσυνη-N1--ASF και-C ελεος-N3E-ASN ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

22 πας-A3--APN ο- A--APN παραπτωμα-N3M-APN αυτος- D--GSM οσος-A1--APN ποιεω-VAI-AAI3S ου-D μιμνησκω-VS--FPI3S εν-P ο- A--DSF δικαιοσυνη-N1--DSF αυτος- D--GSM ος- --DSF ποιεω-VAI-AAI3S ζαω-VF--FMI3S

23 μη-D θελησις-N3I-DSF θελω-VA--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSM ανομος-A1B-GSM λεγω-V1--PAI3S κυριος-N2--NSM ως-C ο- A--ASN αποστρεφω-VA--AAN αυτος- D--ASM εκ-P ο- A--GSF οδος-N2--GSF ο- A--GSF πονηρος-A1A-GSF και-C ζαω-V3--PAN αυτος- D--ASM

24 εν-P δε-X ο- A--DSN αποστρεφω-VA--AAN δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S αδικια-N1A-ASF κατα-P πας-A1S-APF ο- A--APF ανομια-N1A-APF ος- --APF ποιεω-VAI-AAI3S ο- A--NSM ανομος-A1B-NSM πας-A1S-NPF ο- A--NPF δικαιοσυνη-N1--NPF αυτος- D--GSM ος- --APF ποιεω-VAI-AAI3S ου-D μη-D μιμνησκω-VS--APS3P εν-P ο- A--DSN παραπτωμα-N3M-DSN αυτος- D--GSM ος- --DSN παραπιπτω-VAI-AAI3S και-C εν-P ο- A--DPF αμαρτια-N1A-DPF αυτος- D--GSM ος- --DPF αμαρτανω-VBI-AAI3S εν-P αυτος- D--DPF αποθνησκω-VF2-FMI3S

25 και-C ειπον-VAI-AAI2P ου-D καταευθυνω-V1--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM ακουω-VA--AAD2P δη-X πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταευθυνω-V1--PAI3S ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταευθυνω-V1--PAI3S

26 εν-P ο- A--DSN αποστρεφω-VA--AAN ο- A--ASM δικαιος-A1A-ASM εκ-P ο- A--GSF δικαιοσυνη-N1--GSF αυτος- D--GSM και-C ποιεω-VA--AAS3S παραπτωμα-N3M-ASN και-C αποθνησκω-VB--AAS3S εν-P ο- A--DSN παραπτωμα-N3M-DSN ος- --DSN ποιεω-VAI-AAI3S εν-P αυτος- D--DSM αποθνησκω-VF2-FMI3S

27 και-C εν-P ο- A--DSN αποστρεφω-VA--AAN ανομος-A1B-ASM απο-P ο- A--GSF ανομια-N1A-GSF αυτος- D--GSM ος- --GSF ποιεω-VAI-AAI3S και-C ποιεω-VA--AAS3S κριμα-N3M-ASN και-C δικαιοσυνη-N1--ASF ουτος- D--NSM ο- A--ASF ψυχη-N1--ASF αυτος- D--GSM φυλασσω-VAI-AAI3S

28 και-C αποστρεφω-VAI-AAI3S εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF αυτος- D--GSM ος- --GPF ποιεω-VAI-AAI3S ζωη-N1--DSF ζαω-VF--FMI3S ου-D μη-D αποθνησκω-VB--AAS3S

29 και-C λεγω-V1--PAI3P ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ου-D καταορθοω-V4--PAI3S ο- A--NSF οδος-N2--NSF κυριος-N2--GSM μη-D ο- A--NSF οδος-N2--NSF εγω- P--GS ου-D καταορθοω-V4--PAI3S οικος-N2--NSM *ισραηλ-N---GSM ου-D ο- A--NSF οδος-N2--NSF συ- P--GP ου-D καταορθοω-V4--PAI3S

30 εκαστος-A1--ASM κατα-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM κρινω-VF2-FAI1S συ- P--AP οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM επιστρεφω-VD--APD2P και-C αποστρεφω-VA--AAD2P εκ-P πας-A1S-GPF ο- A--GPF ασεβεια-N1A-GPF συ- P--GP και-C ου-D ειμι-VF--FMI3P συ- P--DP εις-P κολασις-N3I-ASF αδικια-N1A-GSF

31 αποριπτω-VA--AAD2P απο-P εαυτου- D--GPM πας-A1S-APF ο- A--APF ασεβεια-N1A-APF συ- P--GP ος- --APF ασεβεω-VAI-AAI2P εις-P εγω- P--AS και-C ποιεω-VA--AAD2P εαυτου- D--DPM καρδια-N1A-ASF καινος-A1--ASF και-C πνευμα-N3M-ASN καινος-A1--ASN και-C ινα-C τις- I--ASN αποθνησκω-V1--PAI2P οικος-N2--NSM *ισραηλ-N---GSM

32 διοτι-C ου-D θελω-V1--PAI1S ο- A--ASM θανατος-N2--ASM ο- A--GSM αποθνησκω-V1--PAPGSM λεγω-V1--PAI3S κυριος-N2--NSM

   

Le texte de la Bible

 

Matthew 16:27

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27 μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ, καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.

Des oeuvres de Swedenborg

 

A Brief Exposition of New Church Doctrine #110

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110. A. To everyone after death is imputed the evil in which he is, and in like manner the good. In order that this may appear in some measure evident, it shall be set forth as follows:

1. Everyone has a life peculiar to himself.

2. Everyone's own life remains with him after death.

3. To the wicked is then imputed the evil of their life, and to the good the good of their life. First.-That everyone has a life peculiar to himself, thus distinct from that of another's, is well known. For there is perpetual variety; no two things are the same. Hence it is that everyone has his own proprium. 1 This appears clearly from people's faces; no one face is exactly like another's, nor ever can be to eternity, because there do not exist two minds alike, and the face is according to the mind. For the face, as is said, is an image of the mind, and the mind derives its origin and form from the life. Unless a man had his own life, just as he has his own mind and face, he would not have any life after death distinct from another's; nay, heaven could not exist. For heaven consists of a perpetual variety of others; its form proceeds solely from the variety of souls and minds disposed into such an order that they make a unity; and they make a unity from that One Whose life is in each and everything there, as the soul is in man. Unless this were so, heaven would be dispersed, because its form would be dissolved. The ONE from Whom the life of each and everyone proceeds, and from Whom that form coheres, is the Lord.

[2] Second: That everyone's own life remains with him after death is known in the Church from the Word, and from these statements therein:

The Son of Man shall come...and then He shall reward every man according to his works. Matthew 16:27.

I saw the books opened ...and all were judged according to their works. Revelation 20:12-13.

In the day of judgment God will render to everyone according to his works. Romans 2:6; 2 Corinthians 5:10.

The works according to which everyone will be recompensed are the life; for the life performs the works, and these are according to the life. Since it has been granted me for many years to associate with angels and to speak with newcomers from the world, I can testify for certain that everyone there is examined as to the quality of his past life, and that the life which he has contracted in the world remains with him to eternity. I have spoken with those who lived many ages ago, whose life was known to me from history, and I have found them to be similar to the way they had been described. I have also heard from angels that no one's life can be changed after death because it is organised according to his love and faith, hence according to his works; and that if it were changed the organisation would be disrupted; but this can never be done. I have also been told that a change of organisation can take place only when in the material body, and by no means when in the spiritual body, after the former has been laid aside.

[3] Third: To the wicked is then imputed the evil of their life, and to the good the good of their life. The imputation of evil after death is not accusation, blame, censure, or passing judgment as in the world, but evil itself does this. For the wicked of their own freedom separate themselves from the good, because they cannot be together. The delights of the love of evil are averse to the delights of the love of good, and delights exhale from everyone there as odours from every plant on earth. For delights are not absorbed and concealed by the material body as before, but flow forth freely from their loves into the spiritual atmosphere. And because evil is there sensed, as it were, in its own odour, it is this which accuses, blames, finds guilty and judges, not before any particular judge, but in the presence of everyone who is in good; this is what is meant by imputation. The imputation of good is similar, and takes place with those who in the world had acknowledged that all the good in them was and is from the Lord, and none from themselves. These, after they have been prepared, are let into the interior delights of their own good, and then a way is opened for them into heaven, to the society where the delights are akin to their own. This is done by the Lord.

Notes de bas de page:

1. The Latin word Proprium means "what is one's own," Swedenborg uses it in a special sense involving "what is of the self."

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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