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Exodus 23:33

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33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

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Arcana Coelestia #9311

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9311. For in hearing thou shalt hear his voice. That this signifies instruction in the commandments of faith, and reception, is evident from the signification of “hearing,” as being to be instructed and to receive (of which below); and from the signification of “his voice,” as being the commandments of faith (see above, n. 9307). “To hear,” in the Word, signifies not merely to hear in simplicity, but also to receive in the memory and to be instructed, likewise to receive in the understanding and to believe, and also to receive with obedience and to do. That these things are signified by “hearing,” is because the speech which is heard presents itself before the internal sight, or understanding, and is thus inwardly received; and there, according to the cogency of the reasons given, or according to the powers of persuasion from some other source, what is heard is either retained, or believed, or obeyed. From this it is that in the spiritual world there is a correspondence of the ear and of hearing with such things (see n. 4652-4660, 5017, 7216, 8361, 8990).

[2] That “to hear” denotes to receive in the memory and to be instructed, also to receive in the understanding and believe, likewise to receive in obedience and do, is plain also from the following passages.

In Matthew:

I speak in parables; because seeing they see not, and hearing they hear not, neither do they understand; that in them may be fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive; the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest haply they should see with their eyes, and hear with their ears, and understand with their heart. Blessed are your eyes, for they see; and your ears, for they hear. Many prophets and righteous men have desired to see the things which ye see, but have not seen them; and to hear the things which ye hear, but have not heard them (Matthew 13:13-17);

“to hear” is here used in every sense; in that of being instructed; in that of believing; and in that of obeying. “Hearing they hear not” denotes to be taught and yet not to believe; and also to be instructed and not to obey; “to have ears dull of hearing” denotes to refuse instruction, belief, and obedience; “the ears which are blessed because they hear” denote blessedness from the reception of the doctrine of faith concerning the Lord, and through the Word from the Lord.

[3] In John:

He that entereth in by the door is the shepherd of the sheep. The sheep hear his voice. Those who were before Me were thieves and robbers; but the sheep did not hear them. Other sheep I have which are not of this fold; them also I must bring, and they shall hear My voice; and there shall be one flock, and one shepherd. My sheep hear My voice, and I know them, and they follow Me (John 10:2-3, 8, 16, 27);

“to hear the voice” denotes to be instructed in the commandments of faith, and to receive them with faith and obedience. The same is signified by what the Lord so often said:

He that hath an ear to hear, let him hear (Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 8:8; 14:35).

[4] Similar things are signified also in Matthew:

Behold a voice out of the cloud, saying, This is My beloved Son, hear ye Him (Matthew 17:5).

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom’s voice (John 3:29).

Verily I say unto you, The hour cometh when the dead shall hear the voice of the Son of God; and they that hear shall live (John 5:25);

“the dead” denote those who as yet have no spiritual life, by reason of ignorance of the truth of faith; “to hear the voice of the Son of God” denotes to be instructed in the truths of faith, and to obey them; “to live” denotes to be endowed with spiritual life through these truths.

[5] Again:

He that is of God heareth the words of God: for this cause ye hear not, because ye are not of God (John 8:47).

Jesus said, Everyone that is of the truth heareth My voice (John 18:37).

Abraham said to the rich man, They have Moses and the prophets; let them hear them (Luke 16:29).

They said of Jesus, He hath done all things well, for He maketh the deaf to hear, and the dumb to speak (Mark 7:37);

“the deaf” denote those who do not know the truths of faith, and therefore cannot live according to them (n. 6989); “to hear” denotes to be instructed, to receive, and to obey.

In John:

When the Holy Spirit is come, He shall lead you into all truth. He shall not speak from Himself; but what things soever He shall hear, these shall He speak. He shall take of Mine (John 16:13-14);

“what things soever he shall hear” denotes whatsoever he shall receive from the Lord. In Matthew:

Everyone who heareth My words, and doeth them, I will liken him to a prudent man; but everyone that heareth these words of Mine, and doeth them not, shall be likened to a foolish man (Matthew 7:24, 26).

Everyone that cometh unto Me, and heareth My sayings, and doeth them, I will show you to whom he is like (Luke 6:47).

“To hear His words,” or “sayings,” denotes to learn and know the commandments of faith which are from the Lord; “to do them” denotes to live according to them.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Matthew 13

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1 On that day Jesus went out of the house, and sat by the seaside.

2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

3 He spoke to them many things in parables, saying, "Behold, a farmer went out to sow.

4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

5 Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.

6 When the sun had risen, they were scorched. Because they had no root, they withered away.

7 Others fell among thorns. The thorns grew up and choked them.

8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

9 He who has ears to hear, let him hear."

10 The disciples came, and said to him, "Why do you speak to them in parables?"

11 He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

12 For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

13 Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand.

14 In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

15 for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

16 "But blessed are your eyes, for they see; and your ears, for they hear.

17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.

18 "Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

24 He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26 But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also.

27 The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'

28 "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?'

29 "But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"

31 He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."

33 He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."

34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,

35 that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world."

36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."

37 He answered them, "He who sows the good seed is the Son of Man,

38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

43 Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

44 "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

45 "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

46 who having found one pearl of great price, he went and sold all that he had, and bought it.

47 "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,

48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.

49 So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,

50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."

51 Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord."

52 He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

53 It happened that when Jesus had finished these parables, he departed from there.

54 Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?

55 Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas?

56 Aren't all of his sisters with us? Where then did this man get all of these things?"

57 They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."

58 He didn't do many mighty works there because of their unbelief.