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Genesis 40

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἁμαρτάνω-VBI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF

2 καί-C ὀργίζω-VSI-API3S *φαραώ-N---NSM ἐπί-P ὁ- A--DPM δύο-M---DPM εὐνοῦχος-N2--DPM αὐτός- D--GSM ἐπί-P ὁ- A--DSM ἀρχιοινοχόος-N2--DSM καί-C ἐπί-P ὁ- A--DSM ἀρχισιτοποιός-N2--DSM

3 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ἐν-P φυλακή-N1--DSF παρά-P ὁ- A--DSM δεσμοφύλαξ-N3K-DSM εἰς-P ὁ- A--ASN δεσμωτήριον-N2N-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D *ιωσηφ-N---NSM ἀποἄγω-VMI-YMI3S ἐκεῖ-D

4 καί-C συνἵστημι-VHI-AAI3S ὁ- A--NSM ἀρχιδεσμώτης-N1M-NSM ὁ- A--DSM *ιωσηφ-N---DSM αὐτός- D--APM καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DPM εἰμί-V9--IAI3P δέ-X ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF φυλακή-N1--DSF

5 καί-C ὁράω-VBI-AAI3P ἀμφότεροι-A1A-NPM ἐνύπνιον-N2N-ASN ἑκάτερος-A1A-NSM ἐνύπνιον-N2N-ASN ἐν-P εἷς-A1A-DSF νύξ-N3--DSF ὅρασις-N3I-NSF ὁ- A--GSN ἐνύπνιον-N2N-GSN αὐτός- D--GSM ὁ- A--NSM ἀρχιοινοχόος-N2--NSM καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅς- --NPM εἰμί-V9--IAI3P ὁ- A--DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ὁ- A--NPM εἰμί-V9--PAPNPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN

6 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM *ιωσηφ-N---NSM ὁ- A--ASN πρωΐ-D καί-C ὁράω-VBI-AAI3S αὐτός- D--APM καί-C εἰμί-V9--IAI3P ταράσσω-VM--XPPNPM

7 καί-C ἐρωτάω-V3--IAI3S ὁ- A--APM εὐνοῦχος-N2--APM *φαραώ-N---ASM ὅς- --NPM εἰμί-V9--IAI3P μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF φυλακή-N1--DSF παρά-P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM τίς- I--ASN ὅτι-C ὁ- A--APN πρόσωπον-N2N-APN σύ- P--GP σκυθρωπός-A1B-APN σήμερον-D

8 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P αὐτός- D--DSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ιωσηφ-N---NSM οὐ-D διά-P ὁ- A--GSM θεός-N2--GSM ὁ- A--NSF διασάφησις-N3E-NSF αὐτός- D--GPM εἰμί-V9--PAI3S διαἡγέομαι-VA--AMD2P οὖν-X ἐγώ- P--DS

9 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN αὐτός- D--GSM ὁ- A--DSM *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS εἰμί-V9--IAI3S ἄμπελος-N2--NSF ἐναντίον-P ἐγώ- P--GS

10 ἐν-P δέ-X ὁ- A--DSF ἄμπελος-N2--DSF τρεῖς-A3--NPM πυθμήν-N3--NPM καί-C αὐτός- D--NSF θάλλω-V1--PAPNSF ἀναφέρω-VX--XAPNSF βλαστός-N2--APM πέπειρος-N2--NPM ὁ- A--NPM βότρυς-N3--NPM σταφυλή-N1--GSF

11 καί-C ὁ- A--NSN ποτήριον-N2N-NSN *φαραώ-N---GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS καί-C λαμβάνω-VBI-AAI1S ὁ- A--ASF σταφυλή-N1--ASF καί-C ἐκθλίβω-VAI-AAI1S αὐτός- D--ASF εἰς-P ὁ- A--ASN ποτήριον-N2N-ASN καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--APF χείρ-N3--APF *φαραώ-N---GSM

12 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ιωσηφ-N---NSM οὗτος- D--NSN ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPM τρεῖς-A3--NPM πυθμήν-N3--NPM τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

13 ἔτι-D τρεῖς-A3--NPM ἡμέρα-N1A-NPF καί-C μιμνήσκω-VC--FPI3S *φαραώ-N---GSM ὁ- A--GSF ἀρχή-N1--GSF σύ- P--GS καί-C ἀπο καταἵστημι-VF--FAI3S σύ- P--AS ἐπί-P ὁ- A--ASF ἀρχιοινοχοΐα-N1A-ASF σύ- P--GS καί-C δίδωμι-VF--FAI2S ὁ- A--ASN ποτήριον-N2N-ASN *φαραώ-N---GSM εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κατά-P ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS ὁ- A--ASF πρότερος-A1A-ASFC ὡς-C εἰμί-V9--IAI2S οἰνοχόος-N2--GPM

14 ἀλλά-C μιμνήσκω-VS--APD2S ἐγώ- P--GS διά-P σεαυτοῦ- D--GSM ὅταν-D εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ποιέω-VF--FAI2S ἐν-P ἐγώ- P--DS ἔλεος-N3E-ASN καί-C μιμνήσκω-VC--FPI2S περί-P ἐγώ- P--GS *φαραώ-N---DSM καί-C ἐκἄγω-VF--FAI2S ἐγώ- P--AS ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN οὗτος- D--GSM

15 ὅτι-C κλοπή-N1--DSF κλέπτω-VDI-API1S ἐκ-P γῆ-N1--GSF *εβραῖος-N2--GPM καί-C ὧδε-D οὐ-D ποιέω-VAI-AAI1S οὐδείς-A3--ASN ἀλλά-C ἐνβάλλω-VBI-AAI3P ἐγώ- P--AS εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM

16 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅτι-C ὀρθῶς-D συνκρίνω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ιωσηφ-N---DSM καΐἐγώ-C+ PNS ὁράω-VBI-AAI3P ἐνύπνιον-N2N-ASN καί-C οἴομαι-V1I-IMI1S τρεῖς-A3--APN κανοῦν-N2N-APN χονδρίτης-N1M-GPM αἴρω-V1--PAN ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

17 ἐν-P δέ-X ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--DSN ἐπάνω-D ἀπό-P πᾶς-A3--GPN ὁ- A--GPN γένος-N3E-GPN ὅς- --GPM ὁ- A--NSM βασιλεύς-N3V-NSM *φαραώ-N---NSM ἐσθίω-V1--PAI3S ἔργον-N2N-ASN σιτοποιός-A1B-GSM καί-C ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καταἐσθίω-V1I-IAI3S αὐτός- D--APN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

18 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM εἶπον-VBI-AAI3S αὐτός- D--DSM οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPN τρεῖς-A3--NPN κανοῦν-N2N-NPN τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

19 ἔτι-D τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀποαἱρέω-VF2-FAI3S *φαραώ-N---NSM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS ἀπό-P σύ- P--GS καί-C κρεμάζω-VF--FAI3S σύ- P--AS ἐπί-P ξύλον-N2N-GSN καί-C ἐσθίω-VF--FMI3S ὁ- A--NPN ὄρνεον-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἀπό-P σύ- P--GS

20 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-NSF γένεσις-N3I-GSF εἰμί-V9--IAI3S *φαραώ-N---GSM καί-C ποιέω-V2I-IAI3S πότος-A1--ASM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C μιμνήσκω-VSI-API3S ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχιοινοχόος-N2--GSM καί-C ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχισιτοποιός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

21 καί-C ἀπο καταἵστημι-VHI-AAI3S ὁ- A--ASM ἀρχιοινοχόος-N2--ASM ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM καί-C δίδωμι-VAI-AAI3S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--ASF χείρ-N3--ASF *φαραώ-N---GSM

22 ὁ- A--ASM δέ-X ἀρχισιτοποιός-N2--ASM κράννυμι-VAI-AAI3S καθά-D συνκρίνω-VAI-AAI3S αὐτός- D--DPM *ιωσηφ-N---NSM

23 οὐ-D μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM *ιωσηφ-N---NSM ἀλλά-C ἐπιλανθάνω-VBI-AMI3S αὐτός- D--GSM

   

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Arcana Coelestia #5162

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5162. 'And he lifted up the head' means [according to] what was of providence and what was of foresight. This is clear from the meaning of 'lifting up the head' as a decision attributable to providence and also to foresight, dealt with above in 5124, 5155. Providence is at work in the case of that power of sensory perception which is subject to the understanding part and is retained as something good, this being represented by 'the cupbearer'; but foresight is at work in the case of that sensory perception which is subject to the will part and is cast aside as something evil, this being represented by 'the baker'. That which is good is of providence while that which is evil is of foresight because everything good originates in the Lord but everything evil in hell or in the human proprium. As regards the human proprium being nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1044

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1044. 'And it will be for a sign of the covenant between Me and the earth' means a token of the Lord's presence in charity, 'the earth' here being a person's proprium. This is clear from what has been stated already. That 'the earth' means a person's Proprium is clear from the internal sense and from the whole train of thought. Above it was stated that 'this is the sign of the covenant between Me and you and every living soul that is with you' meant whatever has been regenerated; but here the wording is different - 'it will be for a sign of the covenant between Me and the earth'. From this, and also from the repetition of 'sign of the covenant', it is evident that something different is meant here, and indeed that 'the earth' is that which has not been regenerated, and which is incapable of being, namely the will part of a person's proprium.

[2] When somebody is regenerate he belongs to the Lord so far as the understanding Part of his mind is concerned but belongs to himself so far as the will part of it is concerned. These two parts in the spiritual man are opposed to each other. But although the will part of a person's proprium is opposed, its continuing presence is nevertheless inevitable. Indeed all the obscurity in the understanding part, that is, all the thickness of his cloud, originates there. It is constantly flowing in from there, and in the measure it flows in so the cloud in the understanding part thickens; but in the measure it is taken away, the cloud thins out. This is why 'the earth' here means a person's proprium. That 'the earth' means the bodily part of man's nature as well as having many other meanings has been shown already.

[3] The relationship between those two parts is like two parties who were first of all joined together by a covenant of friendship - as will and understanding were in the member of the Most Ancient Church - and then the friendship was broken off and hostility arose, as happened when man corrupted totally the will part of him. After that, when the covenant is renewed, the hostile part presents itself as though the covenant were with it. But no covenant is made with it because it is utterly opposed and contrary. It is made instead with that which flows in from it, as has been stated, that is, with the understanding part of the proprium. The sign or token of the covenant is this, that to the extent the Lord is present in the understanding part of the proprium the will part of it will be taken away. The relationship between the two is just like that of heaven and hell. The understanding part of a regenerate person, by virtue of the charity in which the Lord is present, is heaven, while the will part of him is hell. To the extent the Lord is present in heaven, hell is removed; for when he subsists from himself man is in hell, but when he does so from the Lord he is in heaven. Man is constantly being raised up from hell into heaven, and so far as he is raised up his hell is taken away from him. The sign or token therefore that the Lord is present rests in the fact that man's own will is taken away. The possibility of that removal is achieved by means of temptations and many other means of regeneration.

  
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Thanks to the Swedenborg Society for the permission to use this translation.