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Genesis 20

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1 καί-C κινέω-VAI-AAI3S ἐκεῖθεν-D *αβρααμ-N---NSM εἰς-P γῆ-N1--ASF πρός-P λίψ-N3--ASM καί-C οἰκέω-VAI-AAI3S ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *σουρ-N---GS καί-C παραοἰκέω-VAI-AAI3S ἐν-P *γεραρα-N2--DP

2 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S φοβέω-VCI-API3S γάρ-X εἶπον-VBI-AAN ὅτι-C γυνή-N3K-NSF ἐγώ- P--GS εἰμί-V9--PAI3S μήποτε-D ἀποκτείνω-VA--AAS3P αὐτός- D--ASM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF διά-P αὐτός- D--ASF ἀποστέλλω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM βασιλεύς-N3V-NSM *γεραρα-N2--GP καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *σαρρα-N---ASF

3 καί-C εἰςἔρχομαι-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *αβιμελεχ-N---ASM ἐν-P ὕπνος-N2--DSM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S ἰδού-I σύ- P--NS ἀποθνήσκω-V1--PAI2S περί-P ὁ- A--GSF γυνή-N3K-GSF ὅς- --GSF λαμβάνω-VBI-AAI2S οὗτος- D--NSF δέ-X εἰμί-V9--PAI3S συνοἰκέω-VX--XAPNSF ἀνήρ-N3--DSM

4 *αβιμελεχ-N---NSM δέ-X οὐ-D ἅπτομαι-VAI-AMI3S αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ἔθνος-N3E-ASN ἀγνοέω-V2--PAPASN καί-C δίκαιος-A1A-ASN ἀποὀλλύω-VF2-FAI2S

5 οὐ-D αὐτός- D--NSM ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C αὐτός- D--NSF ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF καί-C ἐν-P δικαιοσύνη-N1--DSF χείρ-N3--GPF ποιέω-VAI-AAI1S οὗτος- D--ASN

6 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κατά-P ὕπνος-N2--ASM καΐἐγώ-C+ PNS γιγνώσκω-VZI-AAI1S ὅτι-C ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF ποιέω-VAI-AAI2S οὗτος- D--ASN καί-C φείδομαι-VAI-AMI1S ἐγώ- P--NS σύ- P--GS ὁ- A--GSN μή-D ἁμαρτάνω-VB--AAN σύ- P--AS εἰς-P ἐγώ- P--AS ἕνεκεν-P οὗτος- D--GSM οὐ-D ἀποἵημι-VAI-AAI1S σύ- P--AS ἅπτομαι-VA--AMN αὐτός- D--GSF

7 νῦν-D δέ-X ἀποδίδωμι-VO--AAD2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--DSM ἄνθρωπος-N2--DSM ὅτι-C προφήτης-N1M-NSM εἰμί-V9--PAI3S καί-C προςεὔχομαι-VF--FMI3S περί-P σύ- P--GS καί-C ζάω-VF--FMI2S εἰ-C δέ-X μή-D ἀποδίδωμι-V8--PAI2S γιγνώσκω-VZ--AAD2S ὅτι-C ἀποθνήσκω-VF2-FMI2S σύ- P--NS καί-C πᾶς-A3--NPN ὁ- A--NPN σός-A1--NPN

8 καί-C ὀρθρίζω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASN πρωΐ-D καί-C καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN εἰς-P ὁ- A--APN οὖς-N3T-APN αὐτός- D--GPM φοβέω-VCI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM ἄνθρωπος-N2--NPM σφόδρα-D

9 καί-C καλέω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASM *αβρααμ-N---NSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DP μή-D τις- I--ASN ἁμαρτάνω-VBI-AAI1P εἰς-P σύ- P--AS ὅτι-C ἐπιἄγω-VBI-AAI2S ἐπί-P ἐγώ- P--AS καί-C ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ἐγώ- P--GS ἁμαρτία-N1A-ASF μέγας-A1--ASF ἔργον-N2N-ASN ὅς- --ASN οὐδείς-A3--NSM ποιέω-VF--FAI3S ποιέω-VX--XAI2S ἐγώ- P--DS

10 εἶπον-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--ASN ἐνὁράω-VB--AAPNSM ποιέω-VAI-AAI2S οὗτος- D--ASN

11 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM εἶπον-VAI-AAI1S γάρ-X ἄρα-X οὐ-D εἰμί-V9--PAI3S θεοσεβεία-N1A-NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--AS τε-X ἀποκτείνω-VF2-FAI3P ἕνεκεν-P ὁ- A--GSF γυνή-N3K-GSF ἐγώ- P--GS

12 καί-C γάρ-X ἀληθῶς-D ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S ἐκ-P πατήρ-N3--GSM ἀλλά-C οὐ-D ἐκ-P μήτηρ-N3--GSF γίγνομαι-VCI-API3S δέ-X ἐγώ- P--DS εἰς-P γυνή-N3K-ASF

13 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἶπον-VAI-AAI1S αὐτός- D--DSF οὗτος- D--ASF ὁ- A--ASF δικαιοσύνη-N1--ASF ποιέω-VF--FAI2S ἐπί-P ἐγώ- P--AS εἰς-P πᾶς-A3--ASM τόπος-N2--ASM οὗ-D ἐάν-C εἰςἔρχομαι-VB--AAS1P ἐκεῖ-D εἶπον-VB--AAD2S ἐγώ- P--AS ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S

14 λαμβάνω-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM χίλιοι-A1A-APN δίδραγμον-N2N-APN πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C παῖς-N3D-APM καί-C παιδίσκη-N1--APF καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM καί-C ἀποδίδωμι-VAI-AAI3S αὐτός- D--DSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

15 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM ἰδού-I ὁ- A--NSF γῆ-N1--NSF ἐγώ- P--GS ἐναντίον-P σύ- P--GS οὗ-D ἐάν-C σύ- P--DS ἀρέσκω-V1--PAS3S καταοἰκέω-V2--PAD2S

16 ὁ- A--DSF δέ-X *σαρρα-N---DSF εἶπον-VBI-AAI3S ἰδού-I δίδωμι-VX--XAI1S χίλιοι-A1A-APN δίδραγμον-N2N-APN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS οὗτος- D--NPN εἰμί-VF--FMI3S σύ- P--DS εἰς-P τιμή-N1--ASF ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS καί-C πᾶς-A1S-DPF ὁ- A--DPF μετά-P σύ- P--GS καί-C πᾶς-A3--ASM ἀληθεύω-VA--AAD2S

17 προςεὔχομαι-VAI-AMI3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἰάομαι-VA--AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αβιμελεχ-N---ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--APF παιδίσκη-N1--APF αὐτός- D--GSM καί-C τίκτω-VBI-AAI3P

18 ὅτι-C συνκλείω-V1--PAPNSM συνκλείω-VAI-AAI3S κύριος-N2--NSM ἔξωθεν-D πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *αβιμελεχ-N---GSM ἕνεκεν-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβρααμ-N---GSM

   

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Arcana Coelestia #2434

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2434. That 'he said to him, Behold, I have accepted you as regards this matter also' means assent, provided that the interior aspects of that truth derive anything from good. This is clear from the meaning of 'face'. 'Face' occurs very many times in the Word and in those places it means the interiors, as shown in 358, 1999; and when the word 'face' is used in reference to Jehovah or the Lord it means mercy, peace, and good, 222, 223. Here therefore 'face' means good which is interiorly within truth, so that 'accepting the face' means assent, provided that the interior aspects of that truth derive anything from good. 'As regards this matter' means as regards this thing. Unless truth has good within it, it is not truth, see 1496, 1832, 1900, 1904, 1928, 2063, 2173, 2269, 2401, 2403, 2429; and the source of man's blessing and happiness after death is not truth but the good lying within truth, 2261. Consequently blessing and happiness are for him increased the more good there is lying within truth. That good lies within truth and causes it to be truth becomes clear also from goods and truths as they exist in worldly things. When a person takes in and acknowledges something within these as being good, then whatever regards that good with favour he calls the truth. But whatever does not regard it with favour he rejects and calls falsity. He may also call something the truth which does not regard that good with favour; but in that case he is pretending one thing and thinking another. The same also applies in spiritual things.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #1928

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1928. 'Near the spring on the road to Shur' means that this truth was an assemblage of things which come from facts. This is clear from the meaning of 'a spring', also from that of 'a road', as well as from the meaning of 'Shur'. 'A spring', as has been stated, means truth; 'a road' means that which leads to truth and which comes from truth, as shown already in 627; while 'Shur' means factual knowledge such as is still in the desert so to speak, that is, which has not yet acquired any life. Truths that come from facts are said to acquire life when they ally or associate themselves with truths into which the celestial element of love is flowing, the source of the actual life of truth. Real things, and thus truths, exist joined together in the way that communities in heaven are joined together, to which communities they also correspond; for interiorly man is a kind of miniature heaven. Real things, or truths, which do not exist joined together in accordance with the form which heavenly communities possess have not as yet acquired any life; for prior to this the celestial element of love from the Lord cannot fittingly flow in. They first receive life when a similar form exists on both sides, that is, when the miniature heaven in man is a corresponding image of the Grand [Man]. Prior to that nobody can be called a heaven-like man.

[2] The Lord, who from Himself was to govern the whole of heaven, imposed such order while He was in the world on the truths and goods present with His External Man, that is, with His Human Essence. But because He perceived that such order did not exist with His rational conceived first, as was stated above at verses 4 and 5, He thought about and perceived the reason why. This was that natural truths arising from facts did not as yet have any life in them, that is, that heavenly order had not been imposed on them. Furthermore truths of faith never possess any life unless a person is leading a charitable life, charity being that form from which all truths of faith flow, and that in which they inhere; and when they inhere in and flow from charity they possess life. It is in charity that life resides, never in truths devoid of charity.

[3] That 'Shur' means factual knowledge that as yet has not acquired life is clear from the meaning of this name. Shur was a desert not far from the Sea Suph, and so lay in the direction of Egypt, as is clear in Moses,

Moses made Israel journey from the Sea Suph, and they went out to the desert of Shur; from there they went three days in the desert, and did not find any water. Exodus 15:22.

That it lay in the direction of Egypt is again clear in Moses where the descendants of Ishmael are the subject,

They dwelt from Havilah to Shur, which is opposite Egypt. 1 Genesis 25:18.

And in Samuel,

Saul defeated Amalek from Havilah as you come to Shur, which is opposite Egypt'. 1 1 Samuel 15:7.

And elsewhere in 1 Samuel,

David spread out against the Geshurites, and the Gizrites, and the Amalekites, who inhabited the land from of old, as you come to Shur and as far as the land of Egypt. 1 Samuel 27:8.

These quotations show that 'Shur' means primary factual knowledge, in particular such as is still in the desert, that is, not yet joined to all the rest in accordance with the form which heavenly communities possess, for 'Egypt' which it was opposite 2 means knowledge in every sense, as shown already in 1164, 1165, 1186, 1462.

Notes de bas de page:

1. literally, towards the faces of Egypt

2. literally, towards the face of which it was

  
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Thanks to the Swedenborg Society for the permission to use this translation.