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Genesis 49

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1 ἐκάλεσεν δὲ ιακωβ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν συνάχθητε ἵνα ἀναγγείλω ὑμῖν τί ἀπαντήσει ὑμῖν ἐπ' ἐσχάτων τῶν ἡμερῶν

2 ἀθροίσθητε καὶ ἀκούσατε υἱοὶ ιακωβ ἀκούσατε ισραηλ τοῦ πατρὸς ὑμῶν

3 ρουβην πρωτότοκός μου σύ ἰσχύς μου καὶ ἀρχὴ τέκνων μου σκληρὸς φέρεσθαι καὶ σκληρὸς αὐθάδης

4 ἐξύβρισας ὡς ὕδωρ μὴ ἐκζέσῃς ἀνέβης γὰρ ἐπὶ τὴν κοίτην τοῦ πατρός σου τότε ἐμίανας τὴν στρωμνήν οὗ ἀνέβης

5 συμεων καὶ λευι ἀδελφοί συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν

6 εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου καὶ ἐπὶ τῇ συστάσει αὐτῶν μὴ ἐρείσαι τὰ ἥπατά μου ὅτι ἐν τῷ θυμῷ αὐτῶν ἀπέκτειναν ἀνθρώπους καὶ ἐν τῇ ἐπιθυμίᾳ αὐτῶν ἐνευροκόπησαν ταῦρον

7 ἐπικατάρατος ὁ θυμὸς αὐτῶν ὅτι αὐθάδης καὶ ἡ μῆνις αὐτῶν ὅτι ἐσκληρύνθη διαμεριῶ αὐτοὺς ἐν ιακωβ καὶ διασπερῶ αὐτοὺς ἐν ισραηλ

8 ιουδα σὲ αἰνέσαισαν οἱ ἀδελφοί σου αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου

9 σκύμνος λέοντος ιουδα ἐκ βλαστοῦ υἱέ μου ἀνέβης ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος τίς ἐγερεῖ αὐτόν

10 οὐκ ἐκλείψει ἄρχων ἐξ ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ καὶ αὐτὸς προσδοκία ἐθνῶν

11 δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ

12 χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ἢ γάλα

13 ζαβουλων παράλιος κατοικήσει καὶ αὐτὸς παρ' ὅρμον πλοίων καὶ παρατενεῖ ἕως σιδῶνος

14 ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων

15 καὶ ἰδὼν τὴν ἀνάπαυσιν ὅτι καλή καὶ τὴν γῆν ὅτι πίων ὑπέθηκεν τὸν ὦμον αὐτοῦ εἰς τὸ πονεῖν καὶ ἐγενήθη ἀνὴρ γεωργός

16 δαν κρινεῖ τὸν ἑαυτοῦ λαὸν ὡσεὶ καὶ μία φυλὴ ἐν ισραηλ

17 καὶ γενηθήτω δαν ὄφις ἐφ' ὁδοῦ ἐγκαθήμενος ἐπὶ τρίβου δάκνων πτέρναν ἵππου καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω

18 τὴν σωτηρίαν περιμένω κυρίου

19 γαδ πειρατήριον πειρατεύσει αὐτόν αὐτὸς δὲ πειρατεύσει αὐτῶν κατὰ πόδας

20 ασηρ πίων αὐτοῦ ὁ ἄρτος καὶ αὐτὸς δώσει τρυφὴν ἄρχουσιν

21 νεφθαλι στέλεχος ἀνειμένον ἐπιδιδοὺς ἐν τῷ γενήματι κάλλος

22 υἱὸς ηὐξημένος ιωσηφ υἱὸς ηὐξημένος ζηλωτός υἱός μου νεώτατος πρός με ἀνάστρεψον

23 εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων

24 καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου ιακωβ ἐκεῖθεν ὁ κατισχύσας ισραηλ

25 παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας

26 εὐλογίας πατρός σου καὶ μητρός σου ὑπερίσχυσεν ἐπ' εὐλογίαις ὀρέων μονίμων καὶ ἐπ' εὐλογίαις θινῶν ἀενάων ἔσονται ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν

27 βενιαμιν λύκος ἅρπαξ τὸ πρωινὸν ἔδεται ἔτι καὶ εἰς τὸ ἑσπέρας διαδώσει τροφήν

28 πάντες οὗτοι υἱοὶ ιακωβ δώδεκα καὶ ταῦτα ἐλάλησεν αὐτοῖς ὁ πατὴρ αὐτῶν καὶ εὐλόγησεν αὐτούς ἕκαστον κατὰ τὴν εὐλογίαν αὐτοῦ εὐλόγησεν αὐτούς

29 καὶ εἶπεν αὐτοῖς ἐγὼ προστίθεμαι πρὸς τὸν ἐμὸν λαόν θάψατέ με μετὰ τῶν πατέρων μου ἐν τῷ σπηλαίῳ ὅ ἐστιν ἐν τῷ ἀγρῷ εφρων τοῦ χετταίου

30 ἐν τῷ σπηλαίῳ τῷ διπλῷ τῷ ἀπέναντι μαμβρη ἐν τῇ γῇ χανααν ὃ ἐκτήσατο αβρααμ τὸ σπήλαιον παρὰ εφρων τοῦ χετταίου ἐν κτήσει μνημείου

31 ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ ἐκεῖ ἔθαψαν ισαακ καὶ ρεβεκκαν τὴν γυναῖκα αὐτοῦ καὶ ἐκεῖ ἔθαψα λειαν

32 ἐν κτήσει τοῦ ἀγροῦ καὶ τοῦ σπηλαίου τοῦ ὄντος ἐν αὐτῷ παρὰ τῶν υἱῶν χετ

33 καὶ κατέπαυσεν ιακωβ ἐπιτάσσων τοῖς υἱοῖς αὐτοῦ καὶ ἐξάρας τοὺς πόδας αὐτοῦ ἐπὶ τὴν κλίνην ἐξέλιπεν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

   

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Arcana Coelestia #9052

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9052. Tooth for tooth. That this signifies if anything in the exterior intellectual, is evident from the signification of “a tooth,” as being the exterior intellectual, and therefore natural truth, for this makes the life of this understanding. That “the teeth” have this signification is because they grind like a mill, and thus prepare, the food which is to nourish the body; here the food which is to nourish the soul. The food which nourishes the soul is intelligence and wisdom. This is first received, ground, and prepared by means of the knowledges of truth and good in the natural. (That it is intelligence and wisdom which is called “spiritual and celestial food,” see n. 56-58, 680, 1480, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003.) From this it is plain whence it is that “the teeth” signify the exterior understanding. What the exterior understanding is can be seen from what was shown just above (n. 9051) concerning the interior understanding.

[2] That “the teeth” signify natural truth, which belongs to the exterior understanding, and in the opposite sense the falsity which destroys this truth, is evident from the following passages in the Word. That they signify natural truth, in Moses:

His eyes shall be redder than wine, and his teeth whiter than milk (Genesis 49:12).

Here also both “eyes” and “teeth” are mentioned together. The subject treated of is Judah, by whom is meant the Lord as to the Divine celestial (n. 6363); “the eyes” signify the Divine intellectual of the the Lord, (n. 6379); and “the teeth,” His Divine natural (n. 6380), thus also the Divine truth in the natural.

[3] In Amos:

I have given you emptiness of teeth in all your cities, and lack of bread in all your places (Amos. 4:6).

“Emptiness of teeth” denotes scarcity of truth; and “lack of bread,” scarcity of good. From all this it is evident what is meant by the “gnashing of teeth” among those who are in hell (Matthew 8:12; 13:42, 50; 22:13; 25:30; Luke 13:28), namely, the collision of falsities with the truths of faith. For as before said, “the teeth,” in the opposite sense, signify the falsity which destroys truth; as in David:

Arise, O Jehovah; save me, O my God; for Thou wilt smite all mine enemies on the jaw; Thou wilt break the teeth of the wicked (Psalms 3:7).

“To break the teeth of the wicked” denotes to break the falsities by which they destroy truths. In the same:

As to my soul I lie in the midst of lions, their teeth are spears and arrows, and their tongue a sharp sword (Psalms 57:4).

“The teeth of lions” denote the falsities that destroy truths; “lions,” falsities from evil in their power (n. 6367, 6369).

[4] In the same:

Destroy their teeth, O God, in their mouth; turn aside the grinders of the young lions (Psalms 58:6).

In Joel:

A nation is come up upon My land, strong, and without number; his teeth are the teeth of a lion, and he hath the grinders of a great lion. He hath reduced My vine to a waste; and My fig-tree into froth (Joel 1:6-7).

“Teeth” and “grinders” denote the falsities that destroy the truths of the church; a “vine” denotes the spiritual church (n. 1069, 5113, 6376); and a “fig-tree” its natural good (n. 217, 4231, 5113). That “teeth” have this signification is plain also from the fact that they are attributed to a nation which will lay waste.

In John:

The shapes of the locusts were like unto horses prepared for war; they had hair as the hair of women, and their teeth were as the teeth of lions (John 9:7-8).

“Locusts” denote those who are in external falsities (n. 7643), from which it is also evident that “teeth” denote falsities that destroy truths.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Exodus 21

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1 "Now these are the ordinances which you shall set before them.

2 "If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.

3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.

7 "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9 If he marries her to his son, he shall deal with her as a daughter.

10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11 If he doesn't do these three things for her, she may go free without paying any money.

12 "One who strikes a man so that he dies shall surely be put to death,

13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 "Anyone who attacks his father or his mother shall be surely put to death.

16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 "Anyone who curses his father or his mother shall surely be put to death.

18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.

21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.

22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

23 But if any harm follows, then you must take life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, and bruise for bruise.

26 "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

27 If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.

31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

33 "If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35 "If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.