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Many people know and remember Jesus's resurrection and what preceded it quite well. But what about what practically and realistically happened after that? At the end of Luke's gospel, Luke 24:13-32, there is a story about two disciples walking to the village of Emmaus. They had heard of the resurrection of Jesus, but it is apparent that they did not take the story seriously. Yet Jesus appeared to them and explained the truth of the Word! In a way, this can be a story of our lives...

280. Another popular misconception is that when sins have been forgiven they are also set aside. This misconception is characteristic of people who believe that their sins are forgiven through the sacrament of the Holy Supper even though they have not set them aside by repenting from them. It is characteristic also of people who believe they are saved by faith alone or by papal dispensations. They all believe in direct mercy and instant salvation.

When the sequence is reversed, though, it is true: when sins have been set aside, they are forgiven. Repentance must precede forgiveness, and apart from repentance there is no forgiveness. That is why the Lord told his disciples to preach repentance for the forgiveness of sins (Luke 24:27) and why John preached the baptism of repentance for the forgiveness of sins (Luke 3:3).

The Lord forgives everyone's sins. He does not accuse us or keep score. However, he cannot take our sins away except by the laws of his divine providence; for when Peter asked him how many times he should forgive someone who had sinned against him, whether seven was enough, he said that Peter should forgive not seven times but seventy times seven times (Matthew 18:21-22). What does this tell us about the Lord, who is mercy itself?