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Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

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The New Jerusalem and its Heavenly Teachings #21

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21. 1. People who live lives based on falsity with evil intent and people who live lives based on falsity without evil intent; and also the nature of false beliefs that accompany evil intent and of false beliefs that do not. There are many kinds of falsity-as many as there are kinds of evil-and there are many sources of things that are evil and of the falsities that they engender: 1188, 1212, 4729, 4822, 7574. Falsity that comes from evil, or evil-based falsity, is one thing; evil that comes from falsity, or falsity-based evil, which leads in turn to further or secondary falsity, is another: 1679, 2243. From just one false idea, especially if it is taken as a first principle, further false ideas flow in an unbroken series: 1510, 1511, 4717, 4721. There are falsities that are the result of cravings arising from our love for ourselves and for the world, 1 and there are falsities that are the result of misleading sensory impressions: 1295, 4729. There are falsities that arise from what our religion has taught us and there are falsities that arise from our ignorance: 4729, 8318, 9258. There is falsity that contains some good and there is falsity that contains no good: 2863, 9304, 10109, 10302. There are also things that have been falsified: 7318, 7319, 10648. Everything evil has something false accompanying it: 7577, 8094. The falsity accompanying the cravings that arise from love for ourselves is truly evil; it is the worst kind of falsity: 4729.

[2] Evil is heavy and falls into hell of its own accord, but this is not true of falsity unless it comes from evil: 8279, 8298. Good turns into evil and truth into falsity as they fall from heaven into hell because this is like coming into a dense and polluted atmosphere: 3607. The hells are surrounded by evil-based falsities, which look like storm clouds and unclean waters: 8137, 8146, 8210. The things that are said by the people who are in the hells are falsities that come from evil: 1695, 7351, 7352, 7357, 7392, 7699. Left to their own devices, people intent on evil cannot think anything but falsity: 7437. More on evil that comes from falsity (2408, 4818, 7272, 8265, 8279) and falsity that comes from evil (6359, 9304, 10302).

[3] Every falsity is something we can convince ourselves of, and when we have done so it seems to us to be the truth: 5033, 6865, 8521, 8780. We should therefore make sure something is true before convincing ourselves of it: 4741, 7012, 7680, 7950, 8521. We should be particularly careful not to convince ourselves of falsity in matters of religion because this leads to false convictions that remain with us after death: 845, 8780. How damaging false convictions are: 794, 806, 5096, 7686.

[4] What is good cannot flow into truth as long as we are intent on evil: 2434. To the extent that we devote our lives to what is evil and the falsity that goes with it, to that extent what is good and what is true are moved away from us: 3402. The Lord takes the greatest care to prevent truth from being joined to what is evil and prevent the falsity that comes from evil from being joined to what is good: 3110, 3116, 4416, 5217. If these pairs are mixed, the result is profanation 2 :6348. Truths put an end to falsities and falsities put an end to truths: 5207. Truths cannot be accepted on any deep level as long as skepticism reigns: 3399.

[5] Examples showing how truths can be falsified: 7318. Why evil people are allowed to falsify truths: 7332. Evil people falsify truths by bending and applying them to an evil purpose: 8094, 8149. Truth is said to have been falsified if it has been used to support evil, which happens mainly through deception and superficial appearances: 7344, 8602. The evil are allowed to attack truth but not to attack what is good; they are allowed to distort truth by various interpretations and applications: 6677. Truth that has been falsified for an evil purpose is in opposition to what is true and good: 8062. Falsified truth used for evil purposes smells terrible in the other life: 7319. More on the falsification of truth: 7318, 7319, 10648.

[6] Some false religious beliefs harmonize with what is good and some do not: 9258. False religious beliefs that do not clash with what is good do not lead to evil except in people who are intent on evil: 8318. False religious beliefs are not held against people who are intent on doing good, but they are held against people who are intent on doing evil: 8051, 8149. Truths that are not genuine and even falsities can be associated with genuine truths for people who are intent on doing good, but not for people who are intent on doing evil: 3470, 3471, 4551, 4552, 7344, 8149, 9298. The way things appear in the literal meaning of the Word sets elements that are true beside elements that are false: 7344. False beliefs are rendered true and softened by what is good because they are used for and deflected toward what is good, and the evil is put aside: 8149. The false religious beliefs of people who are intent on doing good are accepted by the Lord as if they were truths: 4736, 8149. Any act of goodness whose character has been shaped by false religious belief is accepted by the Lord if it was done in ignorance and innocence, and if the aim behind it was good: 7887. The truths we possess are outward guises of what is true and good, guises deeply stained with misleading appearances, but if our lives are focused on doing what is good the Lord adjusts them toward genuine truths: 2053. Falsities containing something good can be found in people who are outside the church and therefore ignorant of the truth and also in people in a church where there are false teachings: 2589-2604, 2861, 2863, 3263, 3778, 4189, 4190, 4197, 6700, 9256. Falsities in which there is nothing good are more harmful for people within the church than they are for people outside the church: 7688. What is true and good is taken away from evil people in the other life and given to the good, in keeping with the Lord's words "To those who have, more will be given, and they will have abundance; but from those who do not have, even what they have will be taken away" [Matthew 25:29]: 7770.

Notes de bas de page:

1. Swedenborg's theology generally holds that one of four kinds of love is dominant within us, whether we are aware of it or not: love for the Lord, love for our neighbor, love for the world, or love for ourselves. To Swedenborg the last two, love for the world and love for ourselves, are highly negative kinds of love when they are dominant. By "love for the world" he does not mean care for the world of nature or the planetary ecosystem. Instead this love focuses on a desire for "worldly" things, including wealth, possessions, objects that please the physical senses, and enjoyable interaction in elite social settings. By "love for ourselves" as a dominant love he does not mean care for ourselves in a positive sense: providing for our physical health and well-being, cultivating a positive sense of self-esteem, and avoiding debilitating self-disparagement. Instead this love focuses on a desire for power, high position, respect, glory, fame, and status. Swedenborg's use of the term "love for the world" reflects 1 John 2:15-16, but also owes something to the biblical use of "world," at times, to mean all that is opposed to God and religion; see, for example, John 15:18-19; 17:14-16; James 4:4. His use of "love of self" reflects 2 Timothy 3:2, as well as other biblical passages that express the idea that one's neighbor is at least as worthy of love as oneself (Matthew 22:39; Mark 12:31; Galatians 5:14; James 2:8). Yet in Swedenborg's view, "self" and "the world" in themselves are far from purely negative; see note 1 in New Jerusalem 59. For further information on love for the world and love for ourselves, see especially New Jerusalem 65-80, 81-83. [JSR, SS]

2. For more on the topic of profanation, see New Jerusalem 172 and note 1 in New Jerusalem 169 below. [Editors]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia #9258

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9258. 'And you would cease from removing [it] for him' means not receiving truth. This is clear from the meaning of 'ceasing from removing' as not giving instruction and correcting, at this point not being able to receive instruction, and so not receiving truth since what is said refers to falsity which does not accord with the Church's good, and that falsity is such. The fact that 'removing' has this meaning in the spiritual sense is evident from this consideration, that words are used with reference to the matter under discussion. Thus 'removing' is used in the sense of the letter with reference to the burden under which the ass lies, and in the internal sense with reference to the falsity that is not in accord with the Church's good. In the internal sense therefore not removing from falsity by means of correction is meant, thus also not receiving truth brought about through such correcting or removing. There are falsities which are in accord with the Church's good, and there are falsities which are not in accord with it. The falsities that are in accord are ones which have good lying hidden within them, and which for that reason can be brought by the good nearer to truths. But the falsities that are not in accord with the Church's good are ones which have evil lying hidden within them, and which for that reason cannot be brought nearer to truths.

[2] As regards the good which lies within authentic truths, or else within unauthentic truths, which have been called falsities immediately above, and as regards the evil within falsities and even within truths, that good or evil is like the reproductive germ of life in the seed of a fruit. When the fruit starts to grow all its fibres fix their attention on the germ in the seed; they nourish it with juice passing through them and form it. But once it has been formed the fibres forsake it and convey the juice away from the seed. As a consequence the flesh of the fruit deteriorates and goes rotten, and then it serves the germ as its soil. The same applies to the seed itself when the germ in it begins a new phase of development in the ground. The germ of life in new shoots corresponds to the good within a person; the seed itself corresponds to the inward parts of his being; and the flesh around the seed corresponds to the outward parts. When the inward part of a person is formed anew or regenerated, the factual knowledge and truths belonging to the external man are like the fibres of a fruit through which juice is transported to the inward part. And afterwards, when the person has been regenerated, they are separated and serve as the soil [for the inward part]. Something similar happens in the person's inward part to which the seed corresponds. The good which has been formed in that manner gives rise to a new person, just as the germ within the seed develops into a new tree or new shoot. In this way all things are made new, after which they multiply and remain fruitful for evermore. So it is that the new person becomes like a garden, a paradise garden, to which also he is compared in the Word.

[3] This is the meaning of the Lord's words in Matthew,

The kingdom of heaven is like a grain of mustard seed which a person took and sowed in his field, which is the smallest of all seeds. But when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air come and nest in its branches. Matthew 13:31-32.

These words make clear what the situation is with authentic truths and unauthentic truths which have good within them, namely this: When the good has been formed it gives rise to truths such as are in accord with good. Even if they are unauthentic truths they are accepted as though they were authentic ones because they savour of good; for they derive their very being and life from it. Good germinates and develops by means of truths, and while it is developing it is constantly endeavouring to give birth to new good which holds a like ability to germinate. It acts in much the same way as the seed's reproductive germ does in a new shoot or tree when this comes up out of the ground and exists to produce new fruit and new seeds. But there are endless varieties, the different natures of which are determined by the kinds of good that have been formed through a charitable life led in keeping with the commandments of faith.

[4] By contrast one can see also what the situation is with falsities which have evil within them, namely that they are like trees which bear bad fruit, which must be uprooted and thrown into the fire, in accordance with the Lord's words in Matthew,

Every good tree bears good fruit, but a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. Matthew 7:17-20; 12:33.

And in John,

Jesus said, As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. If a person does not abide in Me he will be cast forth as a branch and be withered; and they gather it and throw it into the fire, and it is burned. John 15:4-6.

From this it is evident that all good which is going to bear any fruit begins in the Lord, and unless it comes from Him it is not good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.