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出エジプト記 13

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1 モーセに言われた、

2 イスラエルの人々のうちで、すべてのういご、すなわちすべて初めに胎を開いたものを、人であれ、であれ、みな、わたしのために聖別しなければならない。それはわたしのものである」。

3 モーセは民に言った、「あなたがたは、エジプトから、奴隷のから出るこのを覚えなさい。が強いをもって、あなたがたをここから導き出されるからである。種を入れたパンを食べてはならない。

4 あなたがたはアビブ月のこのに出るのである。

5 があなたに与えると、あなたの先祖たちに誓われたカナンびと、ヘテびと、アモリびと、ヒビびと、エブスびとの地、乳と蜜との流れる地に、導き入れられる時、あなたはこのにこの儀式を守らなければならない。

6 のあいだ種入れぬパンを食べ、七目にはに祭をしなければならない。

7 種入れぬパンを七のあいだ食べなければならない。種を入れたパンをあなたの所に置いてはならない。また、あなたの地区のどこでも、あなたの所にパン種を置いてはならない。

8 その、あなたのに告げて言いなさい、『これはわたしがエジプトから出るときに、がわたしになされたことのためである』。

9 そして、これを、につけて、しるしとし、の間に置いて記念とし、主の律法をあなたのに置かなければならない。が強いをもって、あなたをエジプトから導き出されるからである。

10 それゆえ、あなたはこの定めを年々その期節に守らなければならない。

11 があなたとあなたの先祖たちに誓われたように、あなたをカナンびとの地に導いて、それをあなたに賜わる時、

12 あなたは、すべて初めに胎を開いた者、およびあなたの家畜の産むういごは、ことごとくにささげなければならない。すなわち、それらの男性のものはに帰せしめなければならない。

13 また、すべて、ろばの、初めて胎を開いたものは、小羊をもって、あがなわなければならない。もし、あがなわないならば、その首を折らなければならない。あなたのらのうち、すべて、男のういごは、あがなわなければならない。

14 後になって、あなたのが『これはどんな意味ですか』と問うならば、これに言わなければならない、『が強いをもって、われわれをエジプトから、奴隷のから導き出された。

15 そのときパロが、かたくなで、われわれを去らせなかったため、エジプトのういごを、人のういごも家畜のういごも、ことごとく殺された。それゆえ、初めて胎を開く男性のものはみな、に犠牲としてささげるが、わたしの供のうちのういごは、すべてあがなうのである』。

16 そして、これをにつけて、しるしとし、の間に置いて覚えとしなければならない。が強いをもって、われわれをエジプトから導き出されたからである」。

17 さて、パロが民を去らせた時、ペリシテびとのの道は近かったが、は彼らをそれに導かれなかった。民が戦いを見れば悔いてエジプト帰るであろうと、は思われたからである。

18 は紅に沿う荒野の道に、民を回らされた。イスラエルの人々は武装してエジプトを出て、上った。

19 そのときモーセはヨセフの遺骸を携えていた。ヨセフが、「は必ずあなたがたを顧みられるであろう。そのとき、あなたがたは、わたしの遺骸を携えて、ここから上って行かなければならない」と言って、イスラエルの人々に固く誓わせたからである。

20 こうして彼らは更にスコテから進んで、荒野の端にあるエタムに宿営した。

21 は彼らのに行かれ、昼はをもって彼らを導き、をもって彼らを照し、昼もも彼らを進み行かせられた。

22 昼はが、民のから離れなかった。

   

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民数記 9:15

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15 幕屋を建てたに、幕屋をおおった。それはすなわち、あかしの幕屋であって、夕には、幕屋の上に、のように見えて、にまで及んだ。

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Arcana Coelestia #4535

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4535. The preliminary sections of previous chapters - Chapter 26 onwards - explained what the Lord foretold about His Coming or THE CLOSE OF THE AGE. Frequently in those sections it has been shown that His Coming or the Close of the Age means the last period of the Church, which in the Word is called the Last Judgement. Those who do not look beyond the literal sense cannot know of the Last Judgement as anything else than the destruction of the world, the particular source for such an idea being the Book of Revelation. There it is said that [John] saw 'a new heaven and a new earth, for the former heaven and the former earth had passed away; and there was no more sea', and in addition that he saw 'the Holy City, new Jerusalem, coming down from God out of heaven', Revelation 21:1-2. Prophetical utterances in Isaiah, where similar predictions occur, are also a source of the same idea,

Behold, I am creating new heavens and a new earth; therefore the former things will not be remembered or come to mind. 1 Be glad and rejoice for ever in the things I am creating; behold, I will create Jerusalem a rejoicing, and her people a joy. Isaiah 65:17-18; 66:22.

[2] Those who do not look beyond the literal sense cannot conceive of anything else than this - that the whole sky together with this planet will be annihilated, and then the dead - for the first time - will rise again and dwell in the new heaven and on the new earth. But these places in the Word should not be understood in that way, as may be recognized from other places in the Word where the heavens and the earth are referred to. Those who have any belief in an internal sense can see plainly that 'a new heaven' and 'a new earth' are used to mean a new Church which takes over when the previous one passes away, 1733, 1850, 3355 (end), and that 'heaven' is the internal aspect of that new Church and 'earth' the external aspect of it.

[3] This last period of the previous Church and the first of the new one are also called the Close of the Age, about which the Lord has spoken in Matthew 24. They are called also His Coming, for at that time the Lord departs from the previous Church and comes to the new. The description of that period as the Close of the Age may also be seen from other places in the Word, as in Isaiah,

On that day a remnant will return, the remnant of Jacob, to the God of power. For though your people Israel will be as the sand of the sea, a remnant of it will return. The close has been determined, overflowing with righteousness, for the Lord Jehovih Zebaoth is bringing the whole earth to its close and to its determined end. Isaiah 10:20-23.

In the same prophet,

Now do not be derisive, lest your punishments increase, for a close and a cutting off I have heard from the Lord Jehovih Zebaoth over the whole earth. Isaiah 28:22.

In Jeremiah,

Thus said Jehovah, The whole earth will be a waste, yet I will not bring it to a close. Jeremiah 4:27.

In Zephaniah,

I will bring men into distress, and they will go as the blind, because they have sinned against Jehovah; and their blood will be poured out like dust, and their flesh like dung. For Jehovah will bring to a close, indeed to a hasty one, all the inhabitants of the earth. Zephaniah 1:17-18.

From each detail stated here it is evident that 'a close' means the last period of the Church and 'the earth' the Church itself.

[4] The reason why 'the earth (or land)' means the Church is that the land of Canaan was the land where the Church had existed since most ancient times, and later on where among the descendants of Jacob a representative of the Church existed. When this land is said to have been 'brought to a close' it is not the nation dwelling there that is meant but the holiness of worship which existed with the nation where the Church was. For the Word is spiritual; but the actual land is not spiritual, nor is the nation dwelling in it, only that which constitutes the Church there. For evidence that the land of Canaan was the land where the Church had existed from most ancient times, see 567, 3686, 4447, 4454, 4516, 4517; and this explains why 'the land' or 'the earth' in the Word means the Church, 566, 662, 1066, 1067, 1262, 3355, 4447. From all this one may see what is meant in Isaiah by 'bringing the whole earth to a close', and in Zephaniah by 'bringing all the inhabitants of the earth to a hasty one'. It is well known that the Jewish nation which inhabited that land was not 'brought to a close' but that the holiness of worship among them was.

[5] This meaning of 'the close' is even clearer in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. In the middle of the week he will cause sacrifice and offering to cease. At length upon the bird of desolations will come desolation; until a close and a cutting off will it drop upon the devastation. Daniel 9:24, 27.

[6] From this one may now see that the close of the age - about which the disciples were asking when they said to the Lord 'What will be the sign of Your coming and of the close of the age?' Matthew 24:3 - does not mean anything else than the final period of the Church. The same is also meant by the Lord's words, which are the very last in the same gospel,

Jesus said to the disciples, Teaching them to observe 2 all things whatever I have commanded you; and behold, I am with you at all times 3 even to the close of the age. Matthew 28:20.

The reason why the Lord said that He would be with the disciples even to the close of the age is that the Lord's twelve disciples are similar in meaning to the twelve tribes of Israel. That is to say, they mean all things of love and faith, and therefore all things of the Church, see 3354, 3488, 3858, as do the twelve tribes, 3858, 3926, 3939, 4060. The fact that the Church reaches its close when no charity exists there any longer, nor consequently any faith, has been shown several times already; and that within the Church at the present day, called the Christian Church, scarcely any trace of charity or consequently of faith survives there; and that the close of the age is accordingly now at hand, will in the Lord's Divine mercy be shown further on.

Notes de bas de page:

1. literally, come up upon the heart

2. Reading servare (to observe) for the imperative servate (observe)

3. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.