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Esodo 17

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1 Poi tutta la raunanza de’ figliuoli d’Israele partì dal deserto di Sin, marciando a tappe secondo gli ordini dell’Eterno, e si accampò a Refidim; e non c’era acqua da bere per il popolo.

2 Allora il popolo contese con Mosè, e disse: "Dateci dell’acqua da bere". E Mosè rispose loro: "Perché contendete con me? perché tentate l’Eterno?"

3 Il popolo dunque patì quivi la sete, e mormorò contro Mosè, dicendo: "Perché ci hai fatti salire dall’Egitto per farci morire di sete noi, i nostri figliuoli e il nostro bestiame?"

4 E Mosè gridò all’Eterno, dicendo: "Che farò io per questo popolo? Non andrà molto che mi lapiderà".

5 E l’Eterno disse a Mosè: "Passa oltre in fronte al popolo, e prendi teco degli anziani d’Israele; piglia anche in mano il bastone col quale percotesti il fiume, e va’.

6 Ecco, io starò la dinanzi a te, sulla roccia ch’è in Horeb; tu percoterai la roccia, e ne scaturirà dell’acqua, ed il popolo berrà". Mosè fece così in presenza degli anziani d’Israele.

7 E pose nome a quel luogo Massah e Meribah a motivo della contesa de’ figliuoli d’Israele, e perché aveano tentato l’Eterno, dicendo: "l’Eterno è egli in mezzo a noi, si o no?"

8 Allora venne Amalek a dar battaglia a Israele a Refidim.

9 E Mosè disse a Giosuè: "Facci una scelta d’uomini ed esci a combattere contro Amalek; domani io starò sulla vetta del colle col bastone di Dio in mano".

10 Giosuè fece come Mosè gli aveva detto, e combatté contro Amalek; e Mosè, Aaronne e Hur salirono sulla vetta del colle.

11 E avvenne che, quando Mosè teneva la mano alzata, Israele vinceva; e quando la lasciava cadere, vinceva Amalek.

12 Or siccome le mani di Mosè s’eran fatte stanche, essi presero una pietra, gliela posero sotto, ed egli vi si mise a sedere; e Aaronne e Hur gli sostenevano le mani: l’uno da una parte, l’altro dall’altra; così le sue mani rimasero immobili fino al tramonto del sole.

13 E Giosuè sconfisse Amalek e la sua gente, mettendoli a fil di spada.

14 E l’Eterno disse a Mosè: "Scrivi questo fatto in un libro, perché se ne conservi il ricordo, e fa’ sapere a Giosuè che io cancellerò interamente di sotto al cielo la memoria di Amalek".

15 E Mosè edificò un altare, al quale pose nome: "L’Eterno è la mia bandiera"; e disse:

16 "La mano è stata alzata contro il trono dell’Eterno, e l’Eterno farà guerra ad Amalek d’età in età".

   

Commentaire

 

Book

  

In Revelation 10:9, "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from the Lord.

In Psalm 40:7, this signifies the Word. (Apocalypse Explained 299, Coronis 60)

(références: Apocalypse Explained 616)

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Apocalypse Explained #299

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299. A book written within and on the back, signifies the state of life of all in heaven and on the earth, in general and in particular. This is evident from the signification of "book," here the "book of life," as being what the Lord inscribes or implants in the spirit of man, that is, in the heart and soul, or what is the same, in his love and faith (of which see above, n. 199; therefore "the book" here signifies the states of life of all in heaven and on the earth, and "written" signifies what is implanted by the Lord (that to "write" signifies to implant, see also above, n. 222. Also from the signification of "within and on the back," as being what is in the heart and soul, or in the love and faith; for with man and spirit love is within, because it makes his life; but faith, unless it is in his love, is not within him, but behind or "at the back;" for faith that is faith makes altogether one with the love, since what a man loves is of his faith, but what he does not love is not of his faith. That which one thinks from memory and teaches from doctrine, appears, indeed, to be faith; but if this be loved only from a natural, not from a spiritual love, it is merely the sight of the thought of the external man, which sight counterfeits faith; but such faith, since it is destitute of life, until it is implanted in the internal man and its love, is not in man but behind him, or at his back. Faith implanted in the internal man and its love is believing and loving the truth because it is truth, and not loving it chiefly for the sake of a reputation for learning, and honor or gain therefrom. From this it can be seen what is signified by "written within and on the back."

[2] What is treated of in this chapter is, that the Lord only, and no one but the Lord, knows the states of life of all in general and of each one in particular. This is representatively depicted by "a book written which no one was able to open and read, neither to look thereon, except the Lamb," that is, the Lord. No one knows this but the Lord alone, because He is the only God, and because He formed the angelic heaven after His own image, and man after the image of heaven; for this reason He knows all things of heaven in general, and He who knows all things of heaven in general knows also every one in particular; for a man who is in truths from good, as well as an angel, is an image of heaven, since he is a form of heaven. From this it also follows that no one but he who knows the general state of all knows the state of anyone in particular, for the one is inseparably connected with the other. (But as these things cannot be described in a few words, see what is shown in the work on Heaven and Hell, where they are more distinctly and clearly described, in the following articles: The Divine of the Lord makes Heaven, n. 7-12; Every Angel is a Heaven in the Least Form, n. 51-58; The whole Heaven in the Complex has reference to one Man, n 59-67; likewise each Society there, n. 68-72; Every Angel, therefore, is in a perfect Human Form, n 73-77; From the Divine Human of the Lord it is that Heaven in the Whole and in Part has reference to Man, n 78-86; There is a Correspondence of all Things of Heaven with all Things of Man, n. 87-102; On the Conjunction of Heaven with Mankind, n. 291-302)

[3] It is to be observed that here and elsewhere in the Word a "book" is mentioned, meaning thereby a roll [volumen]; for in ancient times they wrote upon parchments, which were rolled up, and the parchment was called a "book" and the "roll of a book," as can also be seen in the Word; thus in Ezekiel:

I looked, when behold, a hand was put forth unto me; and lo, the roll of a book was therein, written in front and behind (Ezekiel 2:9-10).

And in David:

Then said I, Lo, I am come; in the roll of the book it is written of Me (Psalms 40:7).

For this reason it is said in Isaiah:

All the host of the heavens shall waste away, and the heavens shall be rolled up as a scroll (Isaiah 34:4).

Likewise in Revelation:

Heaven was removed, as a book that is rolled up (Revelation 6:14).

From this it can be known how the book that John saw was "written within and on the back."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.