Le texte de la Bible

 

Daniel 8

Étudier

   

1 Il terzo anno del regno del re Belsatsar, io, Daniele, ebbi una visione, dopo quella che avevo avuta al principio del regno.

2 Ero in visione; e, mentre guardavo, ero a Susan, la residenza reale, che è nella provincia di Elam; e, nella visione, mi trovavo presso il fiume Ulai.

3 Alzai gli occhi, guardai, ed ecco, ritto davanti al fiume, un montone che aveva due corna; e le due corna erano alte, ma una era più alta dell’altra, e la più alta veniva su l’ultima.

4 Vidi il montone che cozzava a occidente, a settentrione e a mezzogiorno; nessuna bestia gli poteva tener fronte, e non c’era nessuno che la potesse liberare dalla sua potenza; esso faceva quel che voleva, e diventò grande.

5 E com’io stavo considerando questo, ecco venire dall’occidente un capro, che percorreva tutta la superficie della terra senza toccare il suolo; e questo capro aveva un corno cospicuo fra i suoi occhi.

6 Esso venne fino al montone dalle due corna che avevo visto ritto davanti al fiume, e gli s’avventò contro, nel furore della sua forza.

7 E lo vidi giungere vicino al montone, pieno di rabbia contro di lui, investirlo, e spezzargli le due corna; il montone non ebbe la forza di tenergli fronte, e il capro lo atterrò e lo calpestò; e non ci fu nessuno che potesse liberare il montone dalla potenza d’esso.

8 Il capro diventò sommamente grande; ma, quando fu potente, il suo gran corno si spezzò; e, in luogo di quello, sorsero quattro corna cospicue, verso i quattro venti del cielo.

9 E dall’una d’esse uscì un piccolo corno, che diventò molto grande verso mezzogiorno, verso levante, e verso il paese splendido.

10 S’ingrandì, fino a giungere all’esercito del cielo; fece cader in terra parte di quell’esercito e delle stelle, e le calpestò.

11 S’elevò anzi fino al capo di quell’esercito, gli tolse il sacrifizio perpetuo, e il luogo del suo santuario fu abbattuto.

12 L’esercito gli fu dato in mano col sacrifizio perpetuo a motivo della ribellione; e il corno gettò a terra la verità, e prosperò nelle sue imprese.

13 Poi udii un santo che parlava; e un altro santo disse a quello che parlava: "Fino a quando durerà la visione del sacrifizio continuo e la ribellione che produce la desolazione, abbandonando il luogo santo e l’esercito ad essere calpestati?"

14 Egli mi disse: "Fino a duemila trecento sere e mattine; poi il santuario sarà purificato".

15 E avvenne che, mentre io, Daniele, avevo questa visione e cercavo d’intenderla, ecco starmi ritta davanti come una figura d’uomo.

16 E udii la voce d’un uomo in mezzo all’Ulai, che gridò, e disse: "Gabriele, spiega a colui la visione".

17 Ed esso venne presso al luogo dove io stavo; alla sua venuta io fui spaventato, e caddi sulla mia faccia; ma egli mi disse: "Intendi bene, o figliuol d’uomo! perché questa visione concerne il tempo della fine".

18 E com’egli mi parlava, io mi lasciai andare con la faccia a terra, profondamente assopito; ma egli mi toccò, e mi fece stare in piedi.

19 E disse: "Ecco, io ti farò conoscere quello che avverrà nell’ultimo tempo dell’indignazione; poiché si tratta del tempo fissato per la fine.

20 Il montone con due corna che hai veduto, rappresenta i re di Media e di Persia.

21 Il becco peloso è il re di Grecia; e il gran corno fra i suoi due occhi è il primo re.

22 Quanto al corno spezzato, al cui posto ne son sorti quattro, questi sono quattro regni che sorgeranno da questa nazione, ma non con la stessa sua potenza.

23 E alla fine del loro regno, quando i ribelli avranno colmato la misura delle loro ribellioni, sorgerà un re dall’aspetto feroce, ed esperto in strattagemmi.

24 La sua potenza sarà grande, ma non sarà potenza sua; egli farà prodigiose ruine, prospererà nelle sue imprese, e distruggerà i potenti e il popolo dei santi.

25 A motivo della sua astuzia farà prosperare la frode nelle sue mani; s’inorgoglirà in cuor suo, e in piena pace distruggerà molta gente; insorgerà contro il principe de’ principi, ma sarà infranto, senz’opera di mano.

26 E la visione delle sere e delle mattine, di cui è stato parlato, è vera. Tu tieni segreta la visione, perché si riferisce ad un tempo lontano".

27 E io, Daniele, svenni, e fui malato vari giorni; poi m’alzai, e feci gli affari del re. Io ero stupito della visione, ma nessuno se ne avvide.

   

Des oeuvres de Swedenborg

 

Apocalypse Explained #72

Étudier ce passage

  
/ 1232  
  

72. Verse 16. And having in His right hand seven stars, signifies all knowledges of good and truth from Him. This is evident from the signification of "having in His right hand," as being from Him; for "hand" signifies power, thus it signifies whatever pertains to one, and so also whatever is from him. It is said "right hand," because "right hand" signifies the power of good through truth. (That "hand" signifies power, see Arcana Coelestia, n. Arcana Coelestia 878, 3091, 4931-4937, 6947, 10019; and consequently that it signifies whatever pertains to one, and so also whatever is from him, 9133, 10019, 10405; that the "right hand" signifies the power of good through truth, see n. 9604, 9736, 10061; and that "the right hand of Jehovah" signifies the Lord's Divine power, thus omnipotence, see n. 3387, 4592, 4933, 7518, 7673, 8281, 9133, 10019.) This is evident also from the signification of "stars," as being the knowledges of good and truth, of which more in what follows; and from the signification of "seven," as being all (See above, n. 20, 24).

[2] That "stars" signify the knowledges of good and truth, thus goods and truths, is from the appearance in the spiritual world; for there the Lord appears as a sun, and angels from afar off as stars. Angels appear thus from their reception of light from the Lord as a sun, thus from their reception of Divine truth, which is from the Lord, for this is the light of heaven. From this it is that it is said in Daniel:

The intelligent shall shine as the brightness of the expanse; and they that justify many, as the stars for ever and ever (Daniel 12:3).

The "intelligent" are they that are in truths, and "they that justify" are those that are in good (See the work on Heaven and Hell 346-348).

[3] When it is known to any that the "sun" signifies the Lord in respect to Divine love, thus also Divine love from the Lord, and that "stars" signify the truths of the church and knowledges thereof, these can also know what is signified in the Word where it is said that "the sun shall be darkened," and that "the stars shall not give light," also that they "shall fall from heaven;" and also what "stars" signify when mentioned elsewhere in the Word, as in the following passages. In Isaiah:

I will make the land a waste, and destroy the sinners thereof out of it; the stars of the heaven and the constellations thereof shall not shine forth with their light; the sun shall be darkened in his going forth, and the moon shall not make bright her light (Isaiah 13:9-10).

The vastation of the church is here treated of, which is when there is no good of love any more, nor any truths of faith. The "land" that shall be laid waste is the church; the "land" is the church (as may be seen above, n. 29.

[4] In Ezekiel:

When I shall extinguish thee I will cover the heavens, and will make the stars dark; I will cover the sun with a cloud, and the moon shall not make her light to shine; all the luminaries of light will I make dark over thee, and I will set darkness upon the land (Ezekiel 32:7-8

"Darkness upon the land" means falsities in the church. In Joel:

The sun and the moon shall be darkened, and the stars withdraw their brightness (Joel 2:10-11; 3:15).

In Matthew:

In the consummation of the age, after the affliction of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29; Mark 13:24).

In Daniel:

From one of the horns of the he-goat went forth a horn, a little one, and it waxed exceeding great towards the south, and towards the east, and towards splendor; and it waxed great towards the host of the heavens; and some of the host and of the stars it cast down and trampled upon them. Yea, it magnified itself even to the Prince of the host (Daniel 8:9-11).

By the "host of the heavens" the goods and truths of the church in the complex are meant (See Arcana Coelestia 3448, 7236, 7988, 8019); in particular, such as combat against falsities (See n. 7277). From this Jehovah is called "Jehovah Zebaoth," that is, Jehovah of Hosts (See n. 3448, 7988).

[5] In Revelation:

The dragon with his tail drew the third part of the stars of heaven to the earth (Revelation 12:4).

The "stars" here also are the goods and truths of the church, and the knowledges thereof; the "third part" is the greater part; but what is signified by the "dragon" will be told in what follows. In the same:

The stars of heaven fell unto the earth (Revelation 6:13).

In the same:

A star from heaven is fallen unto the earth (Revelation 9:1).

In the same:

There fell from heaven a great star burning as a torch; it fell upon the third part of the rivers, and upon the fountains of waters (Revelation 8:10).

As "stars" signify the goods and truths of the church and the knowledges thereof, by their "falling from heaven" is signified that these perish. In David:

Jehovah telleth the number of the stars, He calleth them all by names (Psalms 147:4).

In the same:

Praise ye Jehovah, sun and moon; praise Him, all ye stars of light (Psalms 148:3).

In the book of Judges:

The kings came, they fought from heaven; the stars in their courses fought (Judges 5:19-20).

Since the angels in the spiritual heaven shine as stars, and since all the truths and goods that are with the angels are from the Lord, therefore the Lord, as He is called an "Angel," is likewise called a "Star," as in Moses:

There shall arise a star out of Jacob, and a Scepter shall arise out of Israel (Numbers 24:17).

In Revelation:

Jesus, the bright and morning Star (Revelation 22:16).

From this it can be seen:

Why the wise men from the east saw a star, and followed it, and why it stood where Jesus had been born (Matthew 2:1-2, 9).

From this it can now be known what is signified by the "seven stars" that were in the right hand of the Son of man, who there is the Lord in respect to the Divine Human (See above, n. 63).

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Des oeuvres de Swedenborg

 

Apocalypse Explained #29

Étudier ce passage

  
/ 1232  
  

29. And the Prince of the kings of the earth, signifies from whom is all the truth from good in the church. This is evident from the signification of "Prince of kings," as meaning from whom is all truth; a "prince" denoting what is primary, and "kings" truths; and, because it refers to the Lord, who is here called "Prince of kings," it means from whom is all truth (that "prince" means what is primary, see Arcana Coelestia 1482, 2089, 5044; and that "kings" are truths, see in the explanation of the following verse, where it is said, "and hath made us kings and priests," n. 31; also from the signification of the "earth," as meaning the church (of which in what follows). One who knows not the internal sense of the Word must needs believe that the kings of the whole earth are here meant; whereas kings are not meant, nor earth; but by "kings" are meant all who are in truths from good; and by the "earth" is meant the church. (That by the "earth" is signified the church is shown in many places in the Arcana Coelestia, from which these particulars may be seen: That by the "earth" is signified the kingdom of the Lord and the church, n. 662, 1066, 1068, 1262, 1413, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643. The chief reason of which is, that by the "earth" is meant the land of Canaan; and the church was there from most ancient times, n. 567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9325, 9327; also that, in the spiritual sense, by the "earth" is meant the nation who dwell thereon, and their worship, n . 1262. That the "new heaven the new earth" signify the church in the heavens on earth 1733, 1850, 2117, 2118, 3355, 4535, 10373. That by the creation of heaven and earth, in the first chapters of Genesis, in the internal sense, is described the establishment of the Most Ancient Church, see n. 8891, 9942, 10545. That to "create" is to establish and regenerate, see n. Arcana Coelestia 10373. That "ground," too, signifies the church; "ground" from the reception of seeds, which are truths, but "earth" from the nations therein, and their worship, see n. 566, 1068, 10570. Moreover, "earth," as it signifies the church, signifies also the religious principle, consequently also such as is idolatrous; as the land of Egypt, the land of the Philistines, the land of Chaldea, and of Babel, and many others. That "earth" signifies the church is also briefly shown in the small work on The Last Judgment 3, 4.)

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.