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Esodo 32:26

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26 si fermò alla porta del campo, e disse: Chi è qui per lo Signore? venga a me. E tutti i figliuoli di Levi si adunarono appresso a lui.


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia #10495

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10495. 'So that He may bestow a blessing on you today' means the reception of Divine Truth from the Word, and being joined thereby to the Lord. This is clear from the general meaning of 'a blessing' as that which the Lord imparts to a person; and since all that the Lord imparts has connection with the good of love and the truth of faith, these and all that springs from them are what is meant by 'a blessing'. So here the reception of Divine Truth from the Word is meant, and being joined thereby to the Lord, see 1096, 2846, 3017, 3406, 4216, 4981, 6298, 8674, 8939. As regards the meaning of 'a blessing' as being joined to the Lord, see 3504, 3514, 3530, 3565, 3584, 6091, 6099. The implications of all this have been shown in what has gone before; and regarding the Word, that it is the means by which the Lord is joined to mankind, and heaven is joined to the world, see 10452.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3514

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3514. 'And I will bless you before Jehovah' means conjunction thereby. This is clear from the meaning of 'I will bless you' as an alliance to its own life, dealt with above in 3504. Here, because the words 'I will bless you before Jehovah' are used, conjunction is meant. The expression 'alliance' is used to refer to the communication of the truth of the natural with the good of the rational, but the expression 'conjunction' to refer to the communication of the good of the natural with the good of the rational. For a parallelism exists between God and man so far as celestial things, which are forms of good, are concerned, but not where spiritual things, which are forms of truth, are concerned, see 1832.

  
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Thanks to the Swedenborg Society for the permission to use this translation.