Étude Biblique pour le Nouveau Christianisme

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Shemot 25

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1 וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃

2 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ־לִי תְּרוּמָה מֵאֵת כָּל־אִישׁ אֲשֶׁר יִדְּבֶנּוּ לִבֹּו תִּקְחוּ אֶת־תְּרוּמָתִי׃

3 וְזֹאת הַתְּרוּמָה אֲשֶׁר תִּקְחוּ מֵאִתָּם זָהָב וָכֶסֶף וּנְחֹשֶׁת׃

4 וּתְכֵלֶת וְאַרְגָּמָן וְתֹולַעַת שָׁנִי וְשֵׁשׁ וְעִזִּים׃

5 וְעֹרֹת אֵילִם מְאָדָּמִים וְעֹרֹת תְּחָשִׁים וַעֲצֵי שִׁטִּים׃

6 שֶׁמֶן לַמָּאֹר בְּשָׂמִים לְשֶׁמֶן הַמִּשְׁחָה וְלִקְטֹרֶת הַסַּמִּים׃

7 אַבְנֵי־שֹׁהַם וְאַבְנֵי מִלֻּאִים לָאֵפֹד וְלַחֹשֶׁן׃

8 וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתֹוכָם׃

9 כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אֹותְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ ס

10 וְעָשׂוּ אֲרֹון עֲצֵי שִׁטִּים אַמָּתַיִם וָחֵצִי אָרְכֹּו וְאַמָּה וָחֵצִי רָחְבֹּו וְאַמָּה וָחֵצִי קֹמָתֹו׃

11 וְצִפִּיתָ אֹתֹו זָהָב טָהֹור מִבַּיִת וּמִחוּץ תְּצַפֶּנּוּ וְעָשִׂיתָ עָלָיו זֵר זָהָב סָבִיב׃

12 וְיָצַקְתָּ לֹּו אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּה עַל אַרְבַּע פַּעֲמֹתָיו וּשְׁתֵּי טַבָּעֹת עַל־צַלְעֹו הָאֶחָת וּשְׁתֵּי טַבָּעֹת עַל־צַלְעֹו הַשֵּׁנִית׃

13 וְעָשִׂיתָ בַדֵּי עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב׃

14 וְהֵבֵאתָ* אֶת־הַבַּדִּים בַּטַּבָּעֹת עַל צַלְעֹת הָאָרֹן לָשֵׂאת אֶת־הָאָרֹן בָּהֶם׃

15 בְּטַבְּעֹת הָאָרֹן יִהְיוּ הַבַּדִּים לֹא יָסֻרוּ מִמֶּנּוּ׃

16 וְנָתַתָּ אֶל־הָאָרֹן אֵת הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ׃

17 וְעָשִׂיתָ כַפֹּרֶת זָהָב טָהֹור אַמָּתַיִם וָחֵצִי אָרְכָּהּ וְאַמָּה וָחֵצִי רָחְבָּהּ׃

18 וְעָשִׂיתָ שְׁנַיִם כְּרֻבִים זָהָב מִקְשָׁה תַּעֲשֶׂה אֹתָם מִשְּׁנֵי קְצֹות הַכַּפֹּרֶת׃

19 וַעֲשֵׂה כְּרוּב אֶחָד מִקָּצָה מִזֶּה וּכְרוּב־אֶחָד מִקָּצָה מִזֶּה מִן־הַכַּפֹּרֶת תַּעֲשׂוּ אֶת־הַכְּרֻבִים עַל־שְׁנֵי קְצֹותָיו׃

20 וְהָיוּ הַכְּרֻבִים פֹּרְשֵׂי כְנָפַיִם לְמַעְלָה סֹכְכִים בְּכַנְפֵיהֶם עַל־הַכַּפֹּרֶת וּפְנֵיהֶם אִישׁ אֶל־אָחִיו אֶל־הַכַּפֹּרֶת יִהְיוּ פְּנֵי הַכְּרֻבִים׃

21 וְנָתַתָּ אֶת־הַכַּפֹּרֶת עַל־הָאָרֹן מִלְמָעְלָה וְאֶל־הָאָרֹן תִּתֵּן אֶת־הָעֵדֻת אֲשֶׁר אֶתֵּן אֵלֶיךָ׃

22 וְנֹועַדְתִּי לְךָ שָׁם וְדִבַּרְתִּי אִתְּךָ מֵעַל הַכַּפֹּרֶת מִבֵּין שְׁנֵי הַכְּרֻבִים אֲשֶׁר עַל־אֲרֹן הָעֵדֻת אֵת כָּל־אֲשֶׁר אֲצַוֶּה אֹותְךָ אֶל־בְּנֵי יִשְׂרָאֵל׃ ף

23 וְעָשִׂיתָ שֻׁלְחָן עֲצֵי שִׁטִּים אַמָּתַיִם אָרְכֹּו וְאַמָּה רָחְבֹּו וְאַמָּה וָחֵצִי קֹמָתֹו׃

24 וְצִפִּיתָ אֹתֹו זָהָב טָהֹור וְעָשִׂיתָ לֹּו זֵר זָהָב סָבִיב׃

25 וְעָשִׂיתָ לֹּו מִסְגֶּרֶת טֹפַח סָבִיב וְעָשִׂיתָ זֵר־זָהָב לְמִסְגַּרְתֹּו סָבִיב׃

26 וְעָשִׂיתָ לֹּו אַרְבַּע טַבְּעֹת זָהָב וְנָתַתָּ אֶת־הַטַּבָּעֹת עַל אַרְבַּע הַפֵּאֹת אֲשֶׁר לְאַרְבַּע רַגְלָיו׃

27 לְעֻמַּת הַמִּסְגֶּרֶת תִּהְיֶיןָ הַטַּבָּעֹת לְבָתִּים לְבַדִּים לָשֵׂאת אֶת־הַשֻּׁלְחָן׃

28 וְעָשִׂיתָ אֶת־הַבַּדִּים עֲצֵי שִׁטִּים וְצִפִּיתָ אֹתָם זָהָב וְנִשָּׂא־בָם אֶת־הַשֻּׁלְחָן׃

29 וְעָשִׂיתָ קְּעָרֹתָיו וְכַפֹּתָיו וּקְשֹׂותָיו וּמְנַקִּיֹּתָיו אֲשֶׁר יֻסַּךְ בָּהֵן זָהָב טָהֹור תַּעֲשֶׂה אֹתָם׃

30 וְנָתַתָּ עַל־הַשֻּׁלְחָן לֶחֶם פָּנִים לְפָנַי תָּמִיד׃ ף

31 וְעָשִׂיתָ מְנֹרַת זָהָב טָהֹור מִקְשָׁה תֵּעָשֶׂה הַמְּנֹורָה יְרֵכָהּ וְקָנָהּ גְּבִיעֶיהָ כַּפְתֹּרֶיהָ וּפְרָחֶיהָ מִמֶּנָּה יִהְיוּ׃

32 וְשִׁשָּׁה קָנִים יֹצְאִים מִצִּדֶּיהָ שְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הָאֶחָד וּשְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הַשֵּׁנִי׃

33 שְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפֶרַח וּשְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפָרַח כֵּן לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃

34 וּבַמְּנֹרָה אַרְבָּעָה גְבִעִים מְשֻׁקָּדִים כַּפְתֹּרֶיהָ וּפְרָחֶיהָ׃

35 וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת־שְׁנֵי הַקָּנִים מִמֶּנָּה לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃

36 כַּפְתֹּרֵיהֶם וּקְנֹתָם מִמֶּנָּה יִהְיוּ כֻּלָּהּ מִקְשָׁה אַחַת זָהָב טָהֹור׃

37 וְעָשִׂיתָ אֶת־נֵרֹתֶיהָ שִׁבְעָה וְהֶעֱלָה אֶת־נֵרֹתֶיהָ וְהֵאִיר עַל־עֵבֶר פָּנֶיהָ׃

38 וּמַלְקָחֶיהָ וּמַחְתֹּתֶיהָ זָהָב טָהֹור׃

39 כִּכָּר זָהָב טָהֹור יַעֲשֶׂה אֹתָהּ אֵת כָּל־הַכֵּלִים הָאֵלֶּה׃

40 וּרְאֵה וַעֲשֵׂה בְּתַבְנִיתָם אֲשֶׁר־אַתָּה מָרְאֶה בָּהָר׃ ס

   

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Arcana Coelestia #9457

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9457. And Jehovah spoke unto Moses, saying. That this signifies instruction concerning the holy things of heaven that were to be represented, is evident from what follows; for by “what Jehovah spoke unto Moses” are signified the holy things of heaven that were to be represented. For among the Israelitish people there was instituted a church in which were to be representatively presented in an external form the celestial things of the good of love and the spiritual things of the good and truth of faith, such as are in heaven, and such as must be in the church. From this it is evident that by “Jehovah spoke,” is signified instruction concerning the holy things of heaven that were to be represented. Inasmuch as the things that follow are representative of the celestial and spiritual things which are in the heavens from the Lord, it shall be told what a representative church is, and why it was instituted.

[2] There are three heavens: the inmost or third; the middle or second; and the ultimate or first. In the inmost heaven reigns the good of love to the Lord; in the middle heaven, the good of charity toward the neighbor; and in the ultimate heaven are represented the things which are thought, said, and come forth in the middle and inmost heavens. The representatives in this heaven are countless, consisting of paradises, gardens, forests, fields, plains; also of cities, palaces, houses; likewise of flocks and herds, animals and birds of many kinds, besides numberless other things. These things appear before the eyes of the angelic spirits there more clearly than similar things appear in the light of noon on earth; and wonderful to say, their signification also is perceived.

[3] Such things appeared also to the prophets when their interior sight, which is the sight of the spirit, was opened; as horses to Zechariah (Zech. 6:1-8); animals that were cherubs, and afterward the new temple with all things belonging to it, to Ezekiel (Ezekiel 1,9, 10, 40, 41, 42, 43, 44, 45, 46, 47, 48); a lampstand, thrones, animals that also were cherubs, horses, the New Jerusalem, and many other things, to John, as described in Revelation; in like manner horses and chariots of fire to the young man of Elisha (2 Kings 6:17). Things like these appear constantly in heaven before the eyes of spirits and angels, and they are natural forms in which the internal things of heaven terminate, and in which they are portrayed, and are thus presented to view before the very eyes. These things are representations.

[4] A church is therefore representative when the internal holy things of love and faith from the Lord and to the Lord are presented to view by means of forms visible in the world; as in this chapter and the following by the ark, the propitiatory [mercy seat], the cherubs, the tables there, the lampstand, and all the other things of the tabernacle. For this tabernacle was so constructed as to represent the three heavens and all things therein; and the ark, in which was the Testimony, so as to represent the inmost heaven and the Lord Himself therein. Wherefore its form was shown to Moses in the mountain, Jehovah then saying that they should “make for Him a sanctuary, and He would dwell in the midst of them” (verse 8). Everyone who has some capacity of thinking interiorly can perceive that Jehovah could not dwell in a tent, but that He dwells in heaven; and that this tent could not be called a sanctuary unless it referred to heaven, and to the celestial and spiritual things therein. Consider what it would be for Jehovah, the Creator of heaven and earth, to dwell in a small habitation of wood, overlaid with gold and surrounded with curtains, unless heaven and the things of heaven had been there represented in a form.

[5] For the things represented in a form do indeed appear in a like form in the lowest or first heaven before the spirits who are there; but in the higher heavens are perceived the internal things which are represented, and which as before said are the celestial things of love to the Lord, and the spiritual things of faith in the Lord. Such were the things that filled heaven when Moses and the people were in a holy external, and adored this tent as the habitation of Jehovah Himself. From this it is plain what a representative is, and also that through it heaven, thus the Lord, was present with man.

[6] Therefore when the Ancient Church ceased, a representative church was instituted among the Israelitish people, in order that by means of such representatives there might be the conjunction of heaven, thus of the Lord, with the human race; for without the conjunction of the Lord through heaven, man would perish, because he has his life by virtue of this conjunction. These representatives, however, were only external means of conjunction, with which the Lord miraculously conjoined heaven (see n. 4311). But when the conjunction through these things also perished, the Lord came into the world and opened the internal things themselves that were represented, which are those of love and faith in Him. These internal things now effect the conjunction; nevertheless at the present day the only means of conjunction is the Word, because it has been so written that each and all things therein correspond, and thus represent and signify the Divine things that are in the heavens.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Le texte de la Bible

 

Exodus 25

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1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.

3 This is the offering which you shall take from them: gold, silver, brass,

4 blue, purple, scarlet, fine linen, goats' hair,

5 rams' skins dyed red, sea cow hides, acacia wood,

6 oil for the light, spices for the anointing oil and for the sweet incense,

7 onyx stones, and stones to be set for the ephod and for the breastplate.

8 Let them make me a sanctuary, that I may dwell among them.

9 According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.

10 "They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.

11 You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.

12 You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.

13 You shall make poles of acacia wood, and overlay them with gold.

14 You shall put the poles into the rings on the sides of the ark to carry the ark.

15 The poles shall be in the rings of the ark. They shall not be taken from it.

16 You shall put the testimony which I shall give you into the ark.

17 You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.

18 You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.

19 Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.

20 The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.

21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.

22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.

23 "You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.

24 You shall overlay it with pure gold, and make a gold molding around it.

25 You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.

26 You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.

27 the rings shall be close to the rim, for places for the poles to carry the table.

28 You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.

29 You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.

30 You shall set bread of the presence on the table before me always.

31 "You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.

32 There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;

33 three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;

34 and in the lampstand four cups made like almond blossoms, its buds and its flowers;

35 and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.

36 Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.

37 You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.

38 Its snuffers and its snuff dishes shall be of pure gold.

39 It shall be made of a talent of pure gold, with all these accessories.

40 See that you make them after their pattern, which has been shown to you on the mountain.

   

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