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Shemot 12

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1 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן בְּאֶרֶץ מִצְרַיִם לֵאמֹר׃

2 הַחֹדֶשׁ הַזֶּה לָכֶם רֹאשׁ חֳדָשִׁים רִאשֹׁון הוּא לָכֶם לְחָדְשֵׁי הַשָּׁנָה׃

3 דַּבְּרוּ אֶל־כָּל־עֲדַת יִשְׂרָאֵל לֵאמֹר בֶּעָשֹׂר לַחֹדֶשׁ הַזֶּה וְיִקְחוּ לָהֶם אִישׁ שֶׂה לְבֵית־אָבֹת שֶׂה לַבָּיִת׃

4 וְאִם־יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה וְלָקַח הוּא וּשְׁכֵנֹו הַקָּרֹב אֶל־בֵּיתֹו בְּמִכְסַת נְפָשֹׁת אִישׁ לְפִי אָכְלֹו תָּכֹסּוּ עַל־הַשֶּׂה׃

5 שֶׂה תָמִים זָכָר בֶּן־שָׁנָה יִהְיֶה לָכֶם מִן־הַכְּבָשִׂים וּמִן־הָעִזִּים תִּקָּחוּ׃

6 וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יֹום לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתֹו כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃

7 וְלָקְחוּ מִן־הַדָּם וְנָתְנוּ עַל־שְׁתֵּי הַמְּזוּזֹת וְעַל־הַמַּשְׁקֹוף עַל הַבָּתִּים אֲשֶׁר־יֹאכְלוּ אֹתֹו בָּהֶם׃

8 וְאָכְלוּ אֶת־הַבָּשָׂר בַּלַּיְלָה הַזֶּה צְלִי־אֵשׁ וּמַצֹּות עַל־מְרֹרִים יֹאכְלֻהוּ׃

9 אַל־תֹּאכְלוּ מִמֶּנּוּ נָא וּבָשֵׁל מְבֻשָּׁל בַּמָּיִם כִּי אִם־צְלִי־אֵשׁ רֹאשֹׁו עַל־כְּרָעָיו וְעַל־קִרְבֹּו׃

10 וְלֹא־תֹותִירוּ מִמֶּנּוּ עַד־בֹּקֶר וְהַנֹּתָר מִמֶּנּוּ עַד־בֹּקֶר בָּאֵשׁ תִּשְׂרֹפוּ׃

11 וְכָכָה תֹּאכְלוּ אֹתֹו מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתֹו בְּחִפָּזֹון פֶּסַח הוּא לַיהוָה׃

12 וְעָבַרְתִּי בְאֶרֶץ־מִצְרַיִם בַּלַּיְלָה הַזֶּה וְהִכֵּיתִי כָל־בְּכֹור בְּאֶרֶץ מִצְרַיִם מֵאָדָם וְעַד־בְּהֵמָה וּבְכָל־אֱלֹהֵי מִצְרַיִם אֶעֱשֶׂה שְׁפָטִים אֲנִי יְהוָה׃

13 וְהָיָה הַדָּם לָכֶם לְאֹת עַל הַבָּתִּים אֲשֶׁר אַתֶּם שָׁם וְרָאִיתִי אֶת־הַדָּם וּפָסַחְתִּי עֲלֵכֶם וְלֹא־יִהְיֶה בָכֶם נֶגֶף לְמַשְׁחִית בְּהַכֹּתִי בְּאֶרֶץ מִצְרָיִם׃

14 וְהָיָה הַיֹּום הַזֶּה לָכֶם לְזִכָּרֹון וְחַגֹּתֶם אֹתֹו חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עֹולָם תְּחָגֻּהוּ׃

15 שִׁבְעַת יָמִים מַצֹּות תֹּאכֵלוּ אַךְ בַּיֹּום הָרִאשֹׁון תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם כִּי כָּל־אֹכֵל חָמֵץ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל מִיֹּום הָרִאשֹׁן עַד־יֹום הַשְּׁבִעִי׃

16 וּבַיֹּום הָרִאשֹׁון מִקְרָא־קֹדֶשׁ וּבַיֹּום הַשְּׁבִיעִי מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלָאכָה לֹא־יֵעָשֶׂה בָהֶם אַךְ אֲשֶׁר יֵאָכֵל לְכָל־נֶפֶשׁ הוּא לְבַדֹּו יֵעָשֶׂה לָכֶם׃

17 וּשְׁמַרְתֶּם אֶת־הַמַּצֹּות כִּי בְּעֶצֶם הַיֹּום הַזֶּה הֹוצֵאתִי אֶת־צִבְאֹותֵיכֶם מֵאֶרֶץ מִצְרָיִם וּשְׁמַרְתֶּם אֶת־הַיֹּום הַזֶּה לְדֹרֹתֵיכֶם חֻקַּת עֹולָם׃

18 בָּרִאשֹׁן בְּאַרְבָּעָה עָשָׂר יֹום לַחֹדֶשׁ בָּעֶרֶב תֹּאכְלוּ מַצֹּת עַד יֹום הָאֶחָד וְעֶשְׂרִים לַחֹדֶשׁ בָּעָרֶב׃

19 שִׁבְעַת יָמִים שְׂאֹר לֹא יִמָּצֵא בְּבָתֵּיכֶם כִּי כָּל־אֹכֵל מַחְמֶצֶת וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעֲדַת יִשְׂרָאֵל בַּגֵּר וּבְאֶזְרַח הָאָרֶץ׃

20 כָּל־מַחְמֶצֶת לֹא תֹאכֵלוּ בְּכֹל מֹושְׁבֹתֵיכֶם תֹּאכְלוּ מַצֹּות׃ ף

21 וַיִּקְרָא מֹשֶׁה לְכָל־זִקְנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם מִשְׁכוּ וּקְחוּ לָכֶם צֹאן לְמִשְׁפְּחֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח׃

22 וּלְקַחְתֶּם אֲגֻדַּת אֵזֹוב וּטְבַלְתֶּם בַּדָּם אֲשֶׁר־בַּסַּף וְהִגַּעְתֶּם אֶל־הַמַּשְׁקֹוף וְאֶל־שְׁתֵּי הַמְּזוּזֹת מִן־הַדָּם אֲשֶׁר בַּסָּף וְאַתֶּם לֹא תֵצְאוּ אִישׁ מִפֶּתַח־בֵּיתֹו עַד־בֹּקֶר׃

23 וְעָבַר יְהוָה לִנְגֹּף אֶת־מִצְרַיִם וְרָאָה אֶת־הַדָּם עַל־הַמַּשְׁקֹוף וְעַל שְׁתֵּי הַמְּזוּזֹת וּפָסַח יְהוָה עַל־הַפֶּתַח וְלֹא יִתֵּן הַמַּשְׁחִית לָבֹא אֶל־בָּתֵּיכֶם לִנְגֹּף׃

24 וּשְׁמַרְתֶּם אֶת־הַדָּבָר הַזֶּה לְחָק־לְךָ וּלְבָנֶיךָ עַד־עֹולָם׃

25 וְהָיָה כִּי־תָבֹאוּ אֶל־הָאָרֶץ אֲשֶׁר יִתֵּן יְהוָה לָכֶם כַּאֲשֶׁר דִּבֵּר וּשְׁמַרְתֶּם אֶת־הָעֲבֹדָה הַזֹּאת׃

26 וְהָיָה כִּי־יֹאמְרוּ אֲלֵיכֶם בְּנֵיכֶם מָה הָעֲבֹדָה הַזֹּאת לָכֶם׃

27 וַאֲמַרְתֶּם זֶבַח־פֶּסַח הוּא לַיהוָה אֲשֶׁר פָּסַח עַל־בָּתֵּי בְנֵי־יִשְׂרָאֵל בְּמִצְרַיִם בְּנָגְפֹּו אֶת־מִצְרַיִם וְאֶת־בָּתֵּינוּ הִצִּיל וַיִּקֹּד הָעָם וַיִּשְׁתַּחֲוּוּ׃

28 וַיֵּלְכוּ וַיַּעֲשׂוּ בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאַהֲרֹן כֵּן עָשׂוּ׃ ס

29 וַיְהִי בַּחֲצִי הַלַּיְלָה וַיהוָה הִכָּה כָל־בְּכֹור בְּאֶרֶץ מִצְרַיִם מִבְּכֹר פַּרְעֹה הַיֹּשֵׁב עַל־כִּסְאֹו עַד בְּכֹור הַשְּׁבִי אֲשֶׁר בְּבֵית הַבֹּור וְכֹל בְּכֹור בְּהֵמָה׃

30 וַיָּקָם פַּרְעֹה לַיְלָה הוּא וְכָל־עֲבָדָיו וְכָל־מִצְרַיִם וַתְּהִי צְעָקָה גְדֹלָה בְּמִצְרָיִם כִּי־אֵין בַּיִת אֲשֶׁר אֵין־שָׁם מֵת׃

31 וַיִּקְרָא לְמֹשֶׁה וּלְאַהֲרֹן לַיְלָה וַיֹּאמֶר קוּמוּ צְּאוּ מִתֹּוךְ עַמִּי גַּם־אַתֶּם גַּם־בְּנֵי יִשְׂרָאֵל וּלְכוּ עִבְדוּ אֶת־יְהוָה כְּדַבֶּרְכֶם׃

32 גַּם־צֹאנְכֶם גַּם־בְּקַרְכֶם קְחוּ כַּאֲשֶׁר דִּבַּרְתֶּם וָלֵכוּ וּבֵרַכְתֶּם גַּם־אֹתִי׃

33 וַתֶּחֱזַק מִצְרַיִם עַל־הָעָם לְמַהֵר לְשַׁלְּחָם מִן־הָאָרֶץ כִּי אָמְרוּ כֻּלָּנוּ מֵתִים׃

34 וַיִּשָּׂא הָעָם אֶת־בְּצֵקֹו טֶרֶם יֶחְמָץ מִשְׁאֲרֹתָם צְרֻרֹת בְּשִׂמְלֹתָם עַל־שִׁכְםָם׃

35 וּבְנֵי־יִשְׂרָאֵל עָשׂוּ כִּדְבַר מֹשֶׁה וַיִּשְׁאֲלוּ מִמִּצְרַיִם כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּשְׂמָלֹת׃

36 וַיהוָה נָתַן אֶת־חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם וַיְנַצְּלוּ אֶת־מִצְרָיִם׃ ף

37 וַיִּסְעוּ בְנֵי־יִשְׂרָאֵל מֵרַעְמְסֵס סֻכֹּתָה כְּשֵׁשׁ־מֵאֹות אֶלֶף רַגְלִי הַגְּבָרִים לְבַד מִטָּף׃

38 וְגַם־עֵרֶב רַב עָלָה אִתָּם וְצֹאן וּבָקָר מִקְנֶה כָּבֵד מְאֹד׃

39 וַיֹּאפוּ אֶת־הַבָּצֵק אֲשֶׁר הֹוצִיאוּ מִמִּצְרַיִם עֻגֹת מַצֹּות כִּי לֹא חָמֵץ כִּי־גֹרְשׁוּ מִמִּצְרַיִם וְלֹא יָכְלוּ לְהִתְמַהְמֵהַּ וְגַם־צֵדָה לֹא־עָשׂוּ לָהֶם׃

40 וּמֹושַׁב בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָשְׁבוּ בְּמִצְרָיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאֹות שָׁנָה׃

41 וַיְהִי מִקֵּץ שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאֹות שָׁנָה וַיְהִי בְּעֶצֶם הַיֹּום הַזֶּה יָצְאוּ כָּל־צִבְאֹות יְהוָה מֵאֶרֶץ מִצְרָיִם׃

42 לֵיל שִׁמֻּרִים הוּא לַיהוָה לְהֹוצִיאָם מֵאֶרֶץ מִצְרָיִם הוּא־הַלַּיְלָה הַזֶּה לַיהוָה שִׁמֻּרִים לְכָל־בְּנֵי יִשְׂרָאֵל לְדֹרֹתָם׃ ף

43 וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בֹּו׃

44 וְכָל־עֶבֶד אִישׁ מִקְנַת־כָּסֶף וּמַלְתָּה אֹתֹו אָז יֹאכַל בֹּו׃

45 תֹּושָׁב וְשָׂכִיר לֹא־יֹאכַל־בֹּו׃

46 בְּבַיִת אֶחָד יֵאָכֵל לֹא־תֹוצִיא מִן־הַבַּיִת מִן־הַבָּשָׂר חוּצָה וְעֶצֶם לֹא תִשְׁבְּרוּ־בֹו׃

47 כָּל־עֲדַת יִשְׂרָאֵל יַעֲשׂוּ אֹתֹו׃

48 וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמֹּול לֹו כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתֹו וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בֹּו׃

49 תֹּורָה אַחַת יִהְיֶה לָאֶזְרָח וְלַגֵּר הַגָּר בְּתֹוכְכֶם׃

50 וַיַּעֲשׂוּ כָּל־בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאֶת־אַהֲרֹן כֵּן עָשׂוּ׃ ס

51 וַיְהִי בְּעֶצֶם הַיֹּום הַזֶּה הֹוצִיא יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַל־צִבְאֹתָם׃ ף

   

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Arcana Coelestia #7833

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7833. 'According to the household of his fathers, a member of the flock according to the household' means according to each one's specific kind of good. This is clear from the meaning of 'household of fathers' as one family's good, distinct from another's good; for 'a father's house' means a person in respect of internal good, 3128. The implications of this are as follows: All the tribes of Israel mean all forms of the truth and good of faith and charity in their entirety, each tribe meaning one general kind of good or of truth, see 3858, 3926, 3939, 4060, 6375, 6377, 6640. Thus every separate family within a tribe meant a specific kind of good, and therefore the good of one specifically, distinct from another's good. But the household of the fathers within a family meant an individual type belonging to one specific kind. The reason why all these kinds of good were meant by the tribes, families, and households into which the children of Israel were divided was in order that they might represent heaven; for the varieties of good there are divided into general, specific, and individual. And these determine the ways in which angels are linked to one another. It should be recognized that one person's good is never exactly the same as another's good. Rather, they are varied, so varied that they can be distinguished into higher overall categories, and these into lower sub-divisions, down to particular and most particular kinds. Regarding forms of the good of love and faith, that they are so varied, see 684, 690, 3241, 3267, 3744-3746, 3986, 4005, 4149, 5598, 7236. From this it may now be evident why they were commanded to take for themselves each one a member of the flock according to the household of his fathers, a member according to the household.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3128

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3128. 'And told [those of] her mother's house all about these things' means towards whatever natural good enlightenment was able to reach. This is clear from the meaning of 'mother's house' as the good of the external man, that is, natural good. For 'a house' means good, see 2233, 2234, 1 2559; and man's external or natural is received from the mother, but his internal from the father, 1815. In the Word the good that exists with a person is compared to 'a house', and for that reason one who is governed by good is called 'the House of God'. But internal good is called one's 'father's house', while good of an identical degree is spoken of as one's 'brethren's house', and external good, which is the same as natural good, is referred to as one's 'mother's house'. Furthermore all good and truth is born in this fashion, that is to say, by means of the influx of internal good as the father into external good as the mother.

[2] Since the subject in this verse is the origin of truth that was to be joined to good in the Rational it is therefore said that Rebekah, who represents that truth, 'ran to her mother's house', for this is where truth originates. As stated and shown above, all good flows in by an internal route, that is, by way of the soul, into man's rational, and through the rational into his factual knowledge, and even into his sensory awareness, and by means of enlightenment there causes truths to be seen. From there truths are summoned, stripped of the natural form they possess, and joined to good in the mid-way position, that is to say, in the rational, and together constitute the rational man, and at length the spiritual man. How all this is effected however is quite unknown to anyone, for at the present day scarcely any knowledge exists of what good is or of its being distinct and separate from truth. Still less does anyone know that a person is reformed by means of the influx of good into truth and by the joining together of the two. Nor is it known that the rational is distinct and separate from the natural. And since these matters which are very general are unknown, it cannot possibly be known how truth is introduced into good, and how the joining together of these two is effected - which are the things dealt with in this chapter in the internal sense. Now seeing that these arcana have been revealed and are open to view to any who are governed by good, that is, who have minds like those of angels, such arcana, no matter how obscure they may appear to others, must be explained since they are in the internal sense.

[3] Regarding that enlightenment, which comes from good by way of truth in the natural man, here called 'the mother's house', the position is that Divine Good with man flows into his rational, and through the rational into his natural, and even into his factual knowledge, that is, into the cognitions and matters of doctrine there, as has been stated. Then by fitting the truths there to itself, inflowing Divine Good shapes them for itself, and by means of them enlightens everything in the natural man. But if the life of the natural man is such that it does not receive Divine Good, but either rejects, or perverts, or stifles it, Divine Good cannot fit truths to itself and so shape them for itself. As a consequence the natural cannot be enlightened any longer, for enlightenment in the natural man is effected by good through truths; and when there is no longer any enlightenment no reformation can take place. This is the reason why in the internal sense also so much reference is made to the nature of the natural man, and so to the origin of truth, namely that it arises from the good there.

Notes de bas de page:

1. This number does not appear to be correct.

  
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Thanks to the Swedenborg Society for the permission to use this translation.