8620. 'Write this [for] a memorial in the book' means for everlasting remembrance. This is clear from the meaning of 'a memorial' as that which should serve to remind or bring to remembrance, dealt with in 8066, 8067; and from the meaning of 'writing in the book' as to serve as an everlasting reminder. This is the meaning of 'writing in a book in Isaiah,

Come, write on a tablet among them, and express it in a book, ¹ so that it may be for time to come, forever even to eternity. ² Isaiah 30:8.

Since remembrance is meant by 'writing in a book', true believers are therefore said to have been 'written in the book of life'; for salvation is meant by God's remembering, and damnation by His not remembering or His forgetting. 'The book of life' is referred to in Daniel as follows,

The Ancient of Days [was seated], the judgement sat down, and the books were opened. Daniel 7:9-10.

In the same prophet,

At that time Your people will be rescued, every one who is found written in the book. Daniel 12:1.

In David,

Add ³ iniquity onto their iniquity, and do not let them reach Your righteousness. Let them be blotted out of the book of the living, ⁴ and not be written with the righteous. Psalms 69:27-28.

In John,

He who conquers will be clad in white garments; I will not blot his name out of the book of life. Revelation 3:5.

In the same book,

None will enter the new Jerusalem except those who have been written in the Lamb's book of life. Revelation 21:26-27.

In the same book,

I saw that the books were opened. And another book was opened, which is the book of life, and the dead were judged by the things written in the books, according to their works. They were judged, all of them according to their works. And if anyone was not found written in the book of life, he was cast into the lake of fire. Revelation 20:12-15.

See in addition Revelation 13:8; 17:8.

[2] Anyone who does not know from the internal sense what 'the book of life' is, and also what is meant by 'the books' whose contents are to be used to judge the dead, can have no other idea than this - that such books exist in heaven, and that they contain written down in them everyone's deeds, the memory of which is thus preserved. However, by the books mentioned in the places quoted above one should not understand books but the remembrance of all the deeds they had performed. For each person takes with him into the next life the memory of all his deeds, that is, the book of his life, 2474. But judging someone according to his deeds can be done by no one except the Lord alone. For all deeds emanate from final causes, ⁵ which lie inwardly and deeply hidden; and it is according to those causes that a person is judged. These are known to no one except the Lord, which is why judgement belongs to Him alone. This is also what the following words in John are used to mean,

I saw on the right hand ⁶ of Him sitting on the throne a book written within and on the back, sealed with seven seals. After that I saw a strong angel crying out with a loud voice, Who is worthy to open the book and to loose its seals? One of the elders said to me, Behold, the Lion which is from the tribe of Judah, the root of David, has prevailed to open the book and to loose its seals. And He took the book, and they sang a new song, You are worthy to take the book, and to open its seals. Revelation 5:1-9

From all this it becomes clear that 'a book written' is used to mean the presence of someone's deeds. The book referred to in David has a similar meaning,

In Your book they all were written, the days that were assigned. Psalms 139:16.

Notes de bas de page:

4931. CORRESPONDENCE WITH THE GRAND MAN - continued

IN THIS SECTION THE CORRESPONDENCE OF THE HANDS, THE ARMS, THE FEET, AND THE LOINS WITH IT

It has been shown already that the whole of heaven bears resemblance to a human being, together with each of his organs, members, and viscera. It has been shown too that this is so because heaven bears resemblance to the Lord; for the Lord is the All in all of heaven, so much its All that, properly speaking, heaven is essentially Divine Good and Divine Truth received from the Lord. For this reason heaven is distinguished into many so to speak separate provinces, as many as there are in a person's viscera, organs, and members, with which also there is a correspondence. Unless such a correspondence existed of the human being with heaven, and through heaven with the Lord, he could not remain in existence for even a single moment, all things being held in connection with one another by means of influx.

[2] But all those provinces are linked to two kingdoms - the celestial kingdom and the spiritual kingdom. The first of these - the celestial kingdom - is the kingdom of the heart within the Grand Man; the second - the spiritual kingdom - is the kingdom of the lungs there. And in the same way as in the human being, the heart reigns, and so do the lungs, in every single part of the Grand Man. These two kingdoms combine in a marvellous way. Their combination likewise is represented in the combination of the heart and lungs in the human being, and in the combined workings of the two within each member and interior organ.

[3] While a person is an embryo, that is, while still in the womb, he is in the kingdom of the heart. But once he has struggled out of the womb he enters the kingdom of the lungs. Then, if he allows the truths of faith to lead him into the good of love, he returns from the kingdom of the lungs within the Grand Man to the kingdom of the heart. For thereby he enters the womb a second time and is born again. Once again those two kingdoms become combined in him, but the order has been turned around. Previously the kingdom of the heart in him was under the control of the lungs, but now the kingdom of the lungs comes under the control of the heart. That is, first of all the truth of faith has dominion in him, but afterwards the good of charity does so. For the correspondence of the heart with the good of love and that of the lungs with the truth of faith, see 3635, 3883-3896.