5168. As Joseph interpreted to them. That this signifies prediction from the celestial in the natural, is evident from the signification of “interpreting,” as being to say what the dream has in it, or what is within it, and also what would happen (see n. 5093, 5105, 5107, 5141), thus to predict; and from the representation of Joseph, as being the celestial in the natural (n. 5086, 5087, 5106). How it was that the sensuous things of the intellectual part were retained, and those of the will part rejected, may be seen above (n. 5157).

[2] The subject treated of in the internal sense of this chapter is the subordination of the exterior natural, which is to be made subordinate in order that it may serve the interior natural as a plane (n. 5165); for unless it is made subordinate, interior truths and goods, and consequently interior thoughts which have in them what is spiritual and celestial, have not anything in which they can be represented; for they are presented in the exterior natural as in their face, or as in a mirror; and therefore when there is no subordination the man can have no interior thought; nay, he cannot have any faith; for there is no comprehension, whether distant or eminent, and therefore no perception of such things. The only thing that can make the natural subordinate, and reduce it to correspondence, is the good in which there is innocence, which good in the Word is called “charity.” Sensuous things and memory-knowledges are only the means into which this good may flow, and in which it may present itself in form, and unfold itself for every use; but without this good in them, memory-knowledges, even if the very truths of faith, are nothing but scales among filth, which fall off.

[3] But how through good by means of memory-knowledges and truths of faith exterior things are reduced into order, and to correspondence with interior things, is at this day further from apprehension than it was formerly; and this for several reasons, the chief of which is that at this day there is no longer charity within the church; for it is the last time of the church, and therefore there is no affection of knowing such things. For this reason somewhat of aversion at once shows itself when anything is said that is within or above sensuous things, and consequently when anything of angelic wisdom is set forth. But as such things are in the internal sense (for the things contained in this sense are adapted to angelic wisdom), and as the Word is now being unfolded in respect to the internal sense, they must be declared, however remote they will appear from what is sensuous.

5158. Verses 20-23. And it came to pass on the third day, on Pharaoh’s birthday, and he made a feast to all his servants; and he lifted up the head of the prince of the butlers and the head of the prince of the bakers in the midst of his servants. And he brought back the prince of the butlers upon his butlership, and he gave the cup upon Pharaoh’s palm; and he hanged the prince of the bakers; as Joseph interpreted to them. And the prince of the butlers did not remember Joseph, and he forgot him. “And it came to pass on the third day,” signifies in the last; “on Pharaoh’s birthday,” signifies when the natural was being regenerated; “and he made a feast to all his servants,” signifies initiation and conjunction with the exterior natural; “and he lifted up the head,” signifies according to what was provided and foreseen; “of the prince of the butlers and the head of the prince of the bakers,” signifies concerning the sensuous things subject to both parts, the intellectual part and the will part; “in the midst of his servants,” signifies which were among those things that were in the exterior natural; “and he brought back the prince of the butlers upon his butlership,” signifies that the sensuous things of the intellectual part were received and made subordinate; “and he gave the cup upon Pharaoh’s palm,” signifies instrumental to the interior natural; “and he hanged the prince of the bakers,” signifies that the sensuous things of the will part were rejected; “as Joseph interpreted to them,” signifies prediction from the celestial in the natural; “and the prince of the butlers did not remember Joseph,” signifies that there was not as yet conjunction in every way with the celestial of the natural; “and he forgot him,” signifies removal.