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Genezo 2:24

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24 Tial viro forlasos sian patron kaj sian patrinon, kaj aligxos al sia edzino, kaj ili estos unu karno.

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Explication de la Genèse 2:24

Par Brian David (traduit automatiquement en Français)

The Creation of Eve, as depicted on the ceiling of the Sistine Chapel, part of Michelangelo’s masterpiece.

Ce verset utilise le mot "homme" dans un sens masculin, signifiant les pensées et les idées dans l'intellect. Quitter son père et sa mère signifie quitter l'état antérieur de conscience spirituelle interne, et s'attacher à sa femme signifie être uni à la conscience externe de la vie. Être une seule chair signifie que l'intérieur de l'homme et l'extérieur de l'épouse sont unis dans la vie.

Les gens de la très ancienne Église voulaient vivre d'eux-mêmes. Le Seigneur a donc créé en eux la capacité de ressentir cela, même si cela signifiait qu'ils devaient descendre de la conscience spirituelle dont ils avaient bénéficié. Mais ce n'étaient pas de mauvaises personnes ; ils aimaient toujours le Seigneur et souhaitaient être bons. Ils voulaient simplement sentir qu'ils le faisaient eux-mêmes. En faisant en sorte que l'homme s'attache à la femme, le Seigneur a permis aux états internes supérieurs des gens d'entrer dans leur vie extérieure et de faire partie de ce sentiment de soi, de sorte qu'ils pouvaient effectivement aimer le Seigneur comme s'ils étaient eux-mêmes.

(références: Arcanes Célestes 160, 161, 162)

Des oeuvres de Swedenborg

 

Arcana Coelestia #3413

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3413. 'And filled them up with dust' means by means of earthly things, that is, by means of self-love and love of material gain. This is clear from the meaning of 'dust' as such, dealt with in 249. The meaning is that those who are called 'the Philistines', that is, who are not concerned with life but with doctrine, efface interior truths by means of earthly loves, which are self-love and love of gain. Because of those loves they are called 'the uncircumcised', 2039, 2049, 2056, 2632. Indeed people who are under the influence of those loves cannot avoid 'filling up the wells of Abraham with dust', that is, effacing the interior truths of the Word by means of earthly things, for there is no way in which they are able from these loves to see spiritual things, that is, things which belong to the light of truth from the Lord. In fact those loves introduce darkness, and this banishes that light, for as stated just above in 3412, as the light of truth from the Lord draws nearer, people who are concerned with doctrine alone and not with life are plunged into complete darkness and stupidity. Indeed they become like those in a rage, doing all they can to destroy truths in every way. For self-love and the love of gain are such that they do not allow any truth at all from the Divine to come anywhere near them. Nevertheless those people are able to boast of and pride themselves in the fact that they know truths; indeed they proclaim them with seeming zeal. It is however the fires of self-love and love of gain which inflame them and spur them on, and their zeal is merely the enthusiasm fired by those loves. This becomes quite clear from the fact that even though truths run counter to such persons' actual lives they are able to proclaim them with the selfsame zeal or enthusiasm. These are the earthly things which block the Word itself, the fountain of all truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.