3406. 'And Jehovah blessed him' means as regards the good that flows from love within them. This is clear from the meaning of 'being blessed' as being enriched with every celestial and spiritual good, dealt with in 981, 1731, 2846; so that 'being blessed by Jehovah' means being blessed with celestial good that flows from love, for Jehovah is the Being itself (Esse) of love or good, 1735, and therefore the name Jehovah is used when good is the subject but the name God when truth is the subject, 2586, 2769.

2769. 'And He said to him, Abraham' means the Lord's perception from Divine Truth. This is clear from the meaning of 'saying' - in the historical parts of the Word - as perceiving, dealt with in 1898, 1919, 2080, 2619, and from the representation of 'Abraham' as the Lord. This perception sprang from Divine Truth, as may be seen from the consideration that the name GOD is used, not JEHOVAH. For in the Word when truth is the subject the name God occurs, but when good is the subject the name Jehovah, see 2586. This explains why the name God is used in the present verse and in those that follow as far as verse 11, in that temptation is the subject in those verses, and why Jehovah is used in verse 11 and those that follow, in that deliverance is the subject in these verses. For it is from truth that all temptation and condemnation come about, but from good that all deliverance and salvation are effected. Truth condemns but good saves, see 1685, 2258, 2335.