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Jeremiah 32

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1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.

2 At that time the army of the king o Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.

3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?

4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.

5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.

6 And Jeremias said: The word of the Lord came to me, saying:

7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to Buy it, being akin.

8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my held, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.

9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.

10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.

11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.

12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.

13 And I charged Baruch before them, saying:

14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.

15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.

16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:

17 Alas, alas, alas, 0 Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:

18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.

19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.

20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.

21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.

22 And best given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.

23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.

24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.

25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?

26 And the word of the Lord came to Jeremias, saying:

27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?

28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.

29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.

30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.

31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.

32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.

33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.

34 And they have set their idols in the house, in which my name is called upon, to defile it.

35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.

36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence :

37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.

38 And they shall be my people, and I will be their God.

39 And I will give them one heart, and one way, that they may fear me all days : and that it may be well with them, and with their children after them.

40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.

41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.

42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.

43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.

44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring their captivity, saith the Lord.

   

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Apocalypse Explained #920

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920. And cast it into the great wine-press of the anger of God, signifies the falsification of the Word as to all spiritual truth, and consequent damnation, because there is no spiritual good, which is charity. This is evident from the signification of "wine-press" as being the bringing forth of truth from good; for "clusters" and "grapes," which were put into the wine-press, signify spiritual good, and "wine" which is produced, signifies truth from that good (See above, n. 220, 376). As "the wine-press" signifies the bringing forth of truth from spiritual good, so in the contrary sense it signifies the bringing forth of falsity from evil. For in like manner as good brings forth truth, so evil opposite to good, brings forth falsity. "Wine-press" signifies here the falsification of the Word as to all spiritual truth, because it is called "the great wine-press of the anger of God," and "the anger of God" signifies man's contempt for truth and good and his rejection of it, and the full rejection of it is the falsification of the sense of the letter of the Word even to the destruction of spiritual truth, that is, of the Divine truth which is in heaven. That this falsification closes heaven may be seen n. 888. Moreover, those who are in evil (and all are in evil who are not in the good of charity) cannot do otherwise than bring forth falsities; for as good brings forth truths so evil brings forth falsities. "The great wine-press of the anger of God" signifies also damnation, because this is a consequence, and because the terms "anger of God" and "great wine-press" are used. That this is what a "wine-press" signifies will be confirmed from the Word in the next article.

[2] Here a few words shall be said about the bringing forth of truth from good, and also of falsity from evil, which is signified by "wine-press" in the spiritual sense. The origin and cause of such bringing forth is that all good is from love, and that which is loved gives delight; and as delight is grateful and pleasing, that which is of the love man thinks about with delight and also confirms. And since love with its delight constitutes the life of man, when man thinks from love and its delight he thinks from self and from his life. That this is so can be clearly seen from men after death, when they have become spirits; for then, when they think from self, they can think in no other way than from their love, since their whole life is their love. Since, therefore, good is from love and truth is from thought, it is clear how truth is brought forth from good.

[3] The same that has been said of good and truth can be said of the will and understanding; for as all good is from the love it is from the will, and as all truth from good is from the thought it is from the understanding; for the will loves, and the understanding thinks. The same that has been said of good and truth can be said of heat and light; for spiritual heat is the love that enkindles the will, and the spiritual light is the truth that enlightens the understanding. For all love, which is from the will, presents an effigy of itself in the light of the understanding, where it recognizes itself and wishes to see itself, because it loves itself; and this is why man thinks what he loves.

[4] The same that has been said of the bringing forth of truth from good can be said of the bringing forth of falsity from evil. For all evil is from the love, and therefore it loves falsity; and evil is from the will, and falsity is from the thought from evil. This has been said because "wine-press" signifies in the spiritual sense the bringing forth of truth from good, also the bringing forth of falsity from evil. "The great wine-press of the anger of God" signifies also the falsification of the word, because the falsification of the Word is the bringing forth of falsity from evil; for evil is what falsifies, since evil loves the idea of itself in the thought, and the thought, that it may persuade, wishes to find confirmation of the evil in the Word.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Jeremiah 49:9

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9 If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?