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Matthew 7

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1 Judge not, that ye may not be judged;

2 for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you.

3 But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

4 Or how wilt thou say to thy brother, Allow [me], I will cast out the mote from thine eye; and behold, the beam is in thine eye?

5 Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

6 Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.

7 Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.

8 For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

9 Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

10 and if he ask a fish, will give him a serpent?

11 If therefore *ye*, being wicked, know [how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

12 Therefore all things whatever ye desire that men should do to you, thus do *ye* also do to them; for this is the law and the prophets.

13 Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who Enter in through it.

14 For narrow the gate and straitened the way that leads to life, and they are few who find it.

15 But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

16 By their fruits ye shall know them. Do [men] gather a bunch of grapes from thorns, or from thistles figs?

17 So every good tree produces good fruits, but the worthless tree produces bad fruits.

18 A good tree cannot produce bad fruits, nor a worthless tree produce good fruits.

19 Every tree not producing good fruit is cut down and cast into the fire.

20 By their fruits then surely ye shall know them.

21 Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

22 Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?

23 and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.

24 Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

25 and the rain came down, and the streams came, and the winds blew and fell upon that house, and it did not fall, for it had been founded upon the rock.

26 And every one who hears these my words and does not do them, he shall be likened to a foolish man, who built his house upon the sand;

27 and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.

28 And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine,

29 for he taught them as having authority, and not as their scribes.

   

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Arcana Coelestia #3464

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3464. 'And pointed out to him the reasons for the well which they had dug; and they said to him, We have found water' means interior truths obtained by means of these. This is clear from the meaning of 'a well' as the Word, dealt with in 3424, and from the meaning of 'water' as truths, dealt with in 2702, that is to say, truths drawn from the Word. 'Pointing out to him the reasons for the well which they had dug' accordingly means concerning the Word, the source of matters of doctrine; 'and they said to him, We have found water' means that it is in these, that is to say, in matters of doctrine, that interior truths reside; for as stated above, all matters of doctrine drawn from the literal sense of the Word include interior truths within them. For the literal sense of the Word is like a well with water in it, in that every single thing in the Word holds within itself the internal sense, which resides also in matters of doctrine drawn from the Word.

[2] The situation with matters of doctrine drawn from the literal sense of the Word is that when anyone possesses them and at the same time lives according to them a correspondence exists within himself. For the angels who reside with him are alive to the interior truths when he is alive to the exterior; and in this way he has communication with heaven by means of matters of doctrine, though this is conditioned by how good a life he leads. For example, when at the Holy Supper this person in simplicity thinks about the Lord from the words 'This is My body' and 'This is My blood' the angels residing with him have in mind love to the Lord and charity towards the neighbour; for love to the Lord corresponds to the Lord's body and to the bread, while charity towards the neighbour corresponds to His blood and to the wine, 1798, 2165, 2177, 2187. This being the nature of the correspondence, there flows from heaven by way of the angels into that holiness present with the person at that time an affection which he receives according to the good within his life.

[3] Actually angels dwell with every person in the affection that belongs to his life, and so in the affection for the matters of doctrine according to which he lives, but never in the matters of doctrine with which his life is at variance. If his life is at variance with them, as it is if his affection is to gain position and wealth for himself by means of matters of doctrine, the angels in that case depart and spirits from hell dwell in that affection. These either instill their confirmations into him that favour self and the world - thus a false persuasion, which is such that he does not care at all whether a thing is true or false, provided people's attention is drawn to himself - or they take away all faith, in which case the doctrine on that person's lips is merely a sound prompted and fashioned by the fire of those loves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 26

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1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2 Yahweh appeared to him, and said, "Don't go down into Egypt. Live in the land I will tell you about.

3 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.

4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,

5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."

6 Isaac lived in Gerar.

7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."

8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

11 Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13 The man grew great, and grew more and more until he became very great.

14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19 Isaac's servants dug in the valley, and found there a well of springing water.

20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.

21 They dug another well, and they argued over that, also. He called its name Sitnah.

22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"

28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."

30 He made them a feast, and they ate and drank.

31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.

32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."

33 He called it Shibah. Therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 They grieved Isaac's and Rebekah's spirits.