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Hosea 2

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1 Say unto your brethren Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;

3 lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst.

4 And I will not have mercy upon her children; for they are the children of whoredoms.

5 For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink.

6 Therefore behold, I will hedge up thy way with thorns; and I will fence [her] in with a wall, that she shall not find her paths.

7 And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.

8 And she did not know that I had given her the corn and the new wine and the oil, and had multiplied to her the silver and gold, which they employed for Baal.

9 Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.

10 And now will I discover her impiety in the sight of her lovers, and none shall deliver her out of my hand.

11 And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities.

12 And I will make desolate her vine and her fig-tree, whereof she hath said, These are my rewards which my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of the Baals, wherein she burned incense to them, and decked herself with her rings and jewels, and went after her lovers, and forgot me, saith Jehovah.

14 Therefore behold, I will allure her, and bring her into the wilderness, and speak to her heart.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth and as in the day when she came up out of the land of Egypt.

16 And it shall be in that day, saith Jehovah, [that] thou shalt call me, My husband, and shalt call me no more, Baali;

17 for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name.

18 And I will make a covenant for them in that day with the beasts of the field, and with the fowl of the heavens, and the creeping things of the ground; and I will break bow and sword and battle out of the land; and I will make them to lie down safely.

19 And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;

20 and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah.

21 And it shall come to pass in that day, I will hear, saith Jehovah, I will hear the heavens, and they shall hear the earth;

22 and the earth shall hear the corn, and the new wine, and the oil; and they shall hear Jizreel.

23 And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-ammi, Thou art my people; and they shall say, My God.

   

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Arcana Coelestia #3102

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3102. 'And so it was, when the camels finished drinking' means acknowledgement resulting from enlightenment in general facts. This is clear from the fact that the two expressions 'it was' and 'they finished' mean a subsequent stage and imply the end of the activity which precedes, and the beginning of the activity which follows, dealt with above in 3093, and so mean acknowledgement, as shown above; from the meaning of 'the camels' as general facts, dealt with in 3048, 3071; and from the meaning of 'drinking' here as the same as that meant by 'drawing water', as above in 3058, 3097, and also by 'being given a drink', as above in 3071, that is to say, being enlightened. From this it is evident that the words 'and so it was, when the camels finished drinking' means acknowledgement - that is to say, of Divine truth - resulting from the enlightenment in general facts.

[2] The real situation is as follows: Every truth that is raised up from the natural man - that is, out of facts, or cognitions and matters of doctrine since these belong in the natural man - into the rational man, and is received there, must first be acknowledged as to what sort it is, whether it accords with the good that is there or not. If it does accord it is received, but if it does not it is rejected. The apparent truths in an attendant group of them are many, but only those are joined which acknowledge the good that is there, and so which love good and are loved by good. But in order that they may be acknowledged as such there has to be the enlightenment in the natural man by means of which every single thing in the natural man can be seen simultaneously, and so a choice be made. Enlightenment such as this in the natural man comes from good, yet does so by way of truth, see 3094. This enlightenment is what is meant by Rebekah's drawing for the camels, causing them to drink, or giving them a drink.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hosea 2:13

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13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.