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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.

4 The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.

6 All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.

7 Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.

8 The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

9 I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,

11 I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:

14 to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

Commentaire

 

Height

  

In Ezekiel 19:11, this signifies the pride of self-intelligence from knowledges, particularly in the Jewish church. (Apocalypse Explained 727[3]) 'Height' can also signify the good and truth of the church in every degree.

(références: Apocalypse Revealed 907; Arcana Coelestia 9489)

Des oeuvres de Swedenborg

 

Apocalypse Revealed #907

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907. And he measured the city with the reed at twelve thousand furlongs. Its length, breadth, and height were equal. This symbolizes John shown the character of the New Church arising from its doctrine, that every part of it arose from the goodness of love.

To measure with a reed means, symbolically, to learn the character of a thing (no. 904); and because the angel measured in John's presence, it symbolizes showing it to John so that John might know it. The city here, Jerusalem, symbolizes the Lord's New Church in respect to its doctrine (nos. 879, 880). Twelve thousand furlongs symbolizes all of the goods and truths of that church. Twelve thousand has the same symbolic meaning as twelve, and twelve symbolizes all goods and truths, and is a number used in application to the church, as may be seen in no. 348 above.

Furlongs have the same symbolic meaning as any measures, and measures symbolize the character of a thing (nos. 313, 486).

The city's length, breadth and height are said to be equal in order to symbolize the fact that everything connected with that church springs from the goodness of love. For length symbolizes the goodness of love, and breadth the truth emanating from that love (no. 906), and height symbolizes goodness and truth together in every degree. For height extends from the highest point to the lowest, and the highest descends to the lowest by degrees, degrees we call degrees of height, in which the heavens exist from the highest or third heaven to the lowest or first heaven. A treatment of these degrees may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three.

The equality of the length, breadth and height symbolizes that everything springs from the goodness of love because the word "length" is put first, which symbolizes the goodness of love, and the breadth is then equal to that, being thus like the length, and so, too, the height. What would it mean otherwise, that the height of the city was 12,000 furlongs, 1 so immense as to rise above the clouds, even above the atmosphere, whose height does not exceed 30 furlongs? Indeed, it would be so immense as to rise into outer space as far as the eye can see.

That the three dimensions were equal symbolically means that everything connected with the New Church springs from the goodness of love, as is apparent from verses that follow, for we are told that the city was pure gold, like clear glass (verse 18), and that the street of the city was pure gold, like transparent glass (verse 21). Gold symbolizes the goodness of love.

That everything connected with heaven and the church springs from the goodness of love, and that the goodness of love comes from the Lord, will be seen in the next number.

Notes de bas de page:

1. A height of 12,000 stadia in the original Latin, or about 1379 miles.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.