Arcana Coelestia #9229
9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.
The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.
To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.
[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,
I make Myself holy, that they also may be made holy in the truth. John 17:19.
'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.
[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,
Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.
Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.
[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
In Luke the angel telling Mary about the Lord said,
That which is holy will be born from you. Luke 1:35.
And in Daniel,
I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.
In these places 'that which is holy' and 'a holy one' stand for the Lord.
[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.
[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.
[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.
[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,
Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.
'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.
The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.
[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.
[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,
And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.
Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,
Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.
Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.
Notes de bas de page:
1. Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact
2. i.e. an especially holy place
3. i.e. dedicating persons or things to holy functions or purposes
4. literally, the holiness of holinesses
Psalms 78
1
Hear my teaching, my people. Turn your ears to the words of my mouth.
2
I will open my mouth in a parable. I will utter dark sayings of old,
3
Which we have heard and known, and our fathers have told us.
4
We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.
5
For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;
6
that the generation to come might know, even the children who should be born; who should arise and tell their children,
7
that they might set their hope in God, and not forget the works of God, but keep his commandments,
8
and might not be as their fathers, a stubborn and rebellious generation, a generation that didn't make their hearts loyal, whose spirit was not steadfast with God.
9
The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
10
They didn't keep God's covenant, and refused to walk in his law.
11
They forgot his doings, his wondrous works that he had shown them.
12
He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13
He split the sea, and caused them to pass through. He made the waters stand as a heap.
14
In the daytime he also led them with a cloud, and all night with a light of fire.
15
He split rocks in the wilderness, and gave them drink abundantly as out of the depths.
16
He brought streams also out of the rock, and caused waters to run down like rivers.
17
Yet they still went on to sin against him, to rebel against the Most High in the desert.
18
They tempted God in their heart by asking food according to their desire.
19
Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?
20
Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?"
21
Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,
22
because they didn't believe in God, and didn't trust in his salvation.
23
Yet he commanded the skies above, and opened the doors of heaven.
24
He rained down manna on them to eat, and gave them food from the sky.
25
Man ate the bread of angels. He sent them food to the full.
26
He caused the east wind to blow in the sky. By his power he guided the south wind.
27
He rained also flesh on them as the dust; winged birds as the sand of the seas.
28
He let them fall in the midst of their camp, around their habitations.
29
So they ate, and were well filled. He gave them their own desire.
30
They didn't turn from their cravings. Their food was yet in their mouths,
31
when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel.
32
For all this they still sinned, and didn't believe in his wondrous works.
33
Therefore he consumed their days in vanity, and their years in terror.
34
When he killed them, then they inquired after him. They returned and sought God earnestly.
35
They remembered that God was their rock, the Most High God, their redeemer.
36
But they flattered him with their mouth, and lied to him with their tongue.
37
For their heart was not right with him, neither were they faithful in his covenant.
38
But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, and didn't stir up all his wrath.
39
He remembered that they were but flesh, a wind that passes away, and doesn't come again.
40
How often they rebelled against him in the wilderness, and grieved him in the desert!
41
They turned again and tempted God, and provoked the Holy One of Israel.
42
They didn't remember his hand, nor the day when he redeemed them from the adversary;
43
how he set his signs in Egypt, his wonders in the field of Zoan,
44
he turned their rivers into blood, and their streams, so that they could not drink.
45
He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.
46
He gave also their increase to the caterpillar, and their labor to the locust.
47
He destroyed their vines with hail, their sycamore fig trees with frost.
48
He gave over their livestock also to the hail, and their flocks to hot thunderbolts.
49
He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.
50
He made a path for his anger. He didn't spare their soul from death, but gave their life over to the pestilence,
51
and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.
52
But he led forth his own people like sheep, and guided them in the wilderness like a flock.
53
He led them safely, so that they weren't afraid, but the sea overwhelmed their enemies.
54
He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.
55
He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
56
Yet they tempted and rebelled against the Most High God, and didn't keep his testimonies;
57
but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.
58
For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.
59
When God heard this, he was angry, and greatly abhorred Israel;
60
So that he forsook the tent of Shiloh, the tent which he placed among men;
61
and delivered his strength into captivity, his glory into the adversary's hand.
62
He also gave his people over to the sword, and was angry with his inheritance.
63
Fire devoured their young men. Their virgins had no wedding song.
64
Their priests fell by the sword, and their widows couldn't weep.
65
Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.
66
He struck his adversaries backward. He put them to a perpetual reproach.
67
Moreover he rejected the tent of Joseph, and didn't choose the tribe of Ephraim,
68
But chose the tribe of Judah, Mount Zion which he loved.
69
He built his sanctuary like the heights, like the earth which he has established forever.
70
He also chose David his servant, and took him from the sheepfolds;
71
from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.
72
So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands. A Psalm by Asaph.
