Étude Biblique pour le Nouveau Christianisme

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John 12

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1 ⲒⲎⲤⲞⲨⲤ ϬⲈ ϨⲀⲐⲎ ⲚⲤⲞⲞⲨ ⲚϨⲞⲞⲨ ⲈⲠⲠⲀⲤⲬⲀ ⲀϤⲈⲒ ⲈⲂⲎⲐⲀⲚⲒⲀ ⲠⲘⲀ ⲈⲚⲈⲢⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲘⲘⲞϤ ⲠⲈⲚⲦⲀ ⲒⲎⲤⲞⲨⲤ ⲦⲞⲨⲚⲞⲤϤ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲦⲘⲞⲞⲨⲦ.

2 ⲀⲨⲈⲒⲢⲈ ϬⲈ ⲚⲀϤ ⲚⲞⲨⲆⲈⲒⲠⲚⲞⲚ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲀⲨⲰ ⲚⲈⲢⲈ ⲘⲀⲢⲐⲀ ⲆⲒⲀⲔⲞⲚⲒ. ⲖⲀⲌⲀⲢⲞⲤ ⲆⲈ ⲚⲈ ⲞⲨⲀ ⲠⲈ ⲚⲚⲈⲦⲚⲎϪ ⲚⲘⲘⲀϤ.

3 ⲘⲀⲢⲒⲀ ϬⲈ ⲀⲤϪⲒ ⲚⲞⲨⲖⲒⲦⲢⲀ ⲚⲤⲞϬⲚ ⲚⲚⲀⲢⲆⲞⲤ ⲘⲠⲒⲤⲦⲒⲔⲎ ⲈⲚⲀϢⲈ ⲤⲞⲨⲚⲦⲤ ⲀⲤⲦⲰϨⲤ ⲚⲞⲨⲈⲢⲎⲦⲈ ⲚⲒⲎⲤⲞⲨⲤ ⲀⲨⲰ ⲀⲤϤⲰⲦⲈ ⲚⲚⲈϤⲞⲨⲈⲢⲎ ⲦⲈ ϨⲘ ⲠϤⲰ ⲚⲦⲈⲤⲀⲠⲈ. ⲀⲠⲎⲒ ⲆⲈ ⲘⲞⲨϨ ⲈⲂⲞⲖ ϨⲘ ⲠⲈⲤⲦⲞⲒ ⲘⲠⲤⲞϬⲚ.

4 ⲠⲈϪⲈ ⲒⲞⲨⲆⲀⲤ ⲠⲒⲤⲔⲀⲢⲒⲰⲦⲎⲤ ⲞⲨⲀ ⲈⲂⲞⲖ ϨⲚ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲠⲈⲦⲚⲀⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲘⲘⲞϤ.

5 ϪⲈ ⲈⲦⲂⲈ ⲞⲨ ⲘⲠⲞⲨϮ ⲠⲈⲈⲒⲤⲞϬⲚ ⲈⲂⲞⲖ ϨⲀ ϢⲘⲚⲦ ϢⲈ ⲚⲤⲀⲦⲈⲈⲢⲈ ⲚⲤⲈⲦⲀⲀⲨ ⲚⲚϨⲎⲔⲈ.

6 ⲚⲦⲀϤϪⲈ ⲠⲀⲒ ⲆⲈ. ⲈⲂⲞⲖ ⲀⲚ ϪⲈ ⲠⲈϤⲢⲞⲞⲨϢ ⲠⲈ ⲈⲦⲂⲈ ⲚϨⲎⲔⲈ. ⲀⲖⲖⲀ ϪⲈ ⲚⲈⲨⲢⲈϤϪⲒⲞⲨⲈ ⲠⲈ ⲀⲨⲰ ⲈⲢⲈ ⲠⲈⲄⲖⲰⲤ ⲤⲞⲔⲞⲘⲞⲚ ⲚⲦⲞⲞⲦϤ ⲚⲈϤϨⲰϤⲦ ⲚⲚⲈⲦⲞⲨⲚⲞⲨ ϪⲈ ⲘⲘⲞⲞⲨ ⲈⲢⲞϤ.

7 ⲠⲈϪⲀϤ ϬⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ. ϪⲈ ⲀⲖⲰⲦⲚ ϨⲀⲢⲞⲤ ϪⲈ ⲈⲤⲈϨⲀⲢⲈϨ ⲈⲢⲞϤ ⲈⲠⲈϨⲞⲞⲨ ⲚⲦⲀⲔⲀⲈⲒⲤⲈ.

8 ⲚϨⲎⲔⲈ ⲄⲀⲢ ⲚⲘⲘⲎⲦⲚ ⲚⲞⲨⲞⲒϢ ⲚⲒⲘ. ⲀⲚⲞⲔ ⲆⲈ ⲚϮ ⲚⲘⲘⲎⲦⲚ ⲀⲚ ⲚⲞⲨⲞⲒϢ ⲚⲒⲘ.

9 ⲞⲨⲘⲎⲎϢⲈ ⲆⲈ ⲈⲚⲀϢⲰϤ ⲈⲂⲞⲖ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲀⲨⲈⲒⲘⲈ ϪⲈ ϤⲘⲘⲀⲨ. ⲀⲨⲰ ⲀⲨⲈⲒ ⲈⲦⲂⲈ ⲒⲎⲤⲞⲨⲤ ⲀⲚ ⲘⲘⲀⲦⲈ ⲀⲖⲖⲀ ϪⲈⲔⲀⲀⲤ ⲞⲚ ⲈⲨⲈⲚⲀⲨ ⲈⲖⲀⲌⲀⲢⲞⲤ ⲠⲈⲚⲦⲀϤⲦⲞⲨⲚⲞⲤϤ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲦⲘⲞⲞⲨⲦ

10 ⲀⲨϪⲒϢⲞϪⲚⲈ ϬⲈ ⲚϬⲒ ⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲘⲞⲨⲞⲨⲦ ⲘⲠⲔⲈⲖⲀⲌⲀⲢⲞⲤ

11 ϪⲈ ⲚⲈⲢⲈ ϨⲀϨ ⲚⲒⲞⲨⲆⲀⲒ ⲂⲎⲔ ⲈⲦⲂⲎⲎ ⲦϤ ⲀⲨⲰ ⲚⲈⲨⲠⲒⲤⲦⲈⲨⲈ ⲈⲒⲎⲤⲞⲨⲤ.

12 ⲠⲈϤⲢⲀⲤⲦⲈ ⲞⲨⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰϤ ⲚⲚⲈⲚⲦⲀⲨⲈⲒ ⲈⲠϢⲀ ⲚⲦⲈⲢⲞⲨⲤⲰⲦⲘ ϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲎⲨ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ

13 ⲀⲨϪⲒ ⲚϨⲈⲚⲂⲀ ϨⲚ ϨⲈⲚⲂⲚⲚⲈ ⲀⲨⲈⲒ ⲈⲂⲞⲖ ⲈⲦⲰⲘⲚⲦ ⲈⲢⲞϤ ⲀⲨⲰ ⲀⲨⲀϢⲔⲀⲔ ⲈⲂⲞⲖ ϪⲈ ⲰⲤⲀⲚⲚⲀ. ϤⲤⲘⲀⲘⲀⲀⲦ ⲚϬⲒ ⲠⲈⲦⲚⲎⲨ ϨⲘ ⲠⲢⲀⲚ ⲘⲠϪⲞⲈⲒⲤ ⲠⲢⲢⲞ ⲚⲦⲈ ⲠⲒⲤⲢⲀⲎⲖ.

14 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲦⲈⲢⲈϤϨⲈ ⲈⲨⲈⲒⲰ ⲀϤⲀⲖⲈ ⲈⲢⲞϤ ⲔⲀⲦⲀⲐⲈ ⲈⲦⲤⲎϨ.

15 ϪⲈ ⲘⲠⲢⲢϨⲞⲦⲈ ⲦϢⲈⲈⲢⲈ ⲚⲤⲒⲰⲚ ϪⲈ ⲈⲒⲤ ⲠⲞⲨⲢⲢⲞ ⲚⲎⲨ ⲚⲈ ⲈϤϨⲘⲞⲞⲤ ⲈϪⲚ ⲞⲨⲤⲎϬ ⲚⲈⲒⲰ.

16 ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲘⲠⲞⲨⲈⲒⲘⲈ ⲈⲚⲀⲒ ⲚϢⲞⲢⲠ. ⲀⲖⲖⲀ ⲚⲦⲈⲢⲈϤϪⲒ ⲈⲞⲞⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲦⲞⲦⲈ ⲀⲨⲢⲠⲘⲈⲨⲈ ϪⲈ ⲚⲈⲢⲈ ⲚⲀⲒ ⲤⲎϨ ⲈⲦⲂⲎⲎⲦϤ ⲀⲨⲰ ⲚⲀⲒ ⲚⲈ ⲚⲦⲀⲨⲀⲀⲨ ⲚⲀϤ.

17 ⲚⲈϤⲢⲘⲚⲦⲢⲈ ϬⲈ ⲚϬⲒ ⲠⲘⲎⲎϢⲈ ⲈⲦⲚⲘⲘⲀϤ ϪⲈ ⲀϤⲘⲞⲨⲦⲈ ⲈⲖⲀⲌⲀⲢⲞⲤ ⲈⲂⲞⲖ ϨⲘ ⲠⲦⲀⲪⲞⲤ ⲀⲨⲰ ⲀϤⲦⲞⲨⲚⲞⲤϤ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲦⲘⲞⲞⲨⲦ.

18 ⲈⲦⲂⲈ ⲠⲀⲒ ⲞⲚ ⲀⲠⲘⲎⲎϢⲈ ⲈⲒ ⲈⲂⲞⲖ ϨⲎⲦϤ ϪⲈ ⲀϤⲤⲰⲦⲘ ϪⲈ ⲀϤⲢⲠⲈⲒⲘⲀⲒⲚ.

19 ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ϬⲈ ⲠⲈϪⲀⲨ ⲚⲚⲈⲨⲈⲢⲎⲨ. ϪⲈ ⲦⲈⲦⲚⲚⲀⲨ ϪⲈ ⲚⲦⲈⲦⲚ ϮϨⲎⲨ ⲀⲚ ⲖⲖⲀⲀⲨ. ⲈⲒⲤ ⲠⲔⲞⲤⲘⲞⲤ ⲀϤⲂⲰⲔ ϨⲒ ⲠⲀϨⲞⲨ ⲘⲘⲞϤ.

20 ⲚⲈⲨⲚ ϨⲈⲚⲞⲨⲈⲒⲈⲚⲒⲚ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲦⲂⲎⲔ ⲈϨⲢⲀⲒ ⲈⲞⲨⲰϢⲦ ⲘⲠϢⲀ.

21 ⲚⲀⲒ ϬⲈ ⲀⲨϮ ⲠⲈⲨⲞⲒ ⲈⲪⲒⲖⲒⲠⲠⲞⲤ ⲠⲈⲂⲞⲖ ϨⲚ ⲂⲎⲆⲤⲀⲒⲆⲀ ⲚⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲀⲨⲰ ⲀⲨⲤⲈⲠⲤⲰⲠϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲦⲚⲞⲨⲰϢ ⲈⲚⲀⲨ ⲈⲒⲎⲤⲞⲨⲤ.

22 ⲀⲪⲒⲖⲒⲠⲠⲞⲤ ⲈⲒ ⲀϤϪⲞⲞⲤ ⲈⲀⲚⲆⲢⲈⲀⲤ. ⲀⲚⲆⲢⲈⲀⲤ ⲆⲈ ⲚⲘ ⲪⲒⲖⲒⲠⲠⲞⲤ ⲀⲨϪⲞⲞⲤ ⲈⲒⲎⲤⲞⲨⲤ.

23 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲚⲀⲨ. ϪⲈ ⲀⲦⲈⲨⲚⲞⲨ ⲈⲒ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲒ ⲈⲞⲞⲨ ⲚϬⲒ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

24 ϨⲀⲘⲎⲚ ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲈⲢⲈⲦⲘⲦⲂⲖⲂⲒⲖⲈ ⲚⲤⲞⲨⲞ ϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ ⲚⲤⲘⲞⲨ ϢⲀⲤϬⲰ ⲘⲀⲨⲀⲀⲤ ⲈϢⲰⲠⲈ ⲆⲈ ⲈⲤϢⲀⲚⲘⲞⲨ ϢⲀⲤϮ ⲞⲨⲔⲀⲢⲠⲞⲤ ⲈⲚⲀϢⲰϤ.

25 ⲠⲈⲦⲘⲈ ⲚⲦⲈϤⲮⲨⲬⲎ ϤⲚⲀⲤⲞⲢⲘⲈⲤ. ⲀⲨⲰ ⲠⲈⲦⲘⲞⲤⲦⲈ ⲚⲦⲈϤⲮⲨⲬⲎ ϨⲘ ⲠⲈⲒⲔⲞⲤⲘⲞⲤ. ϤⲚⲀϨⲈ ⲈⲢⲞⲤ ⲈⲨⲰⲚϨ ϢⲀ ⲈⲚⲈϨ.

26 ⲈϢⲰⲠⲈ ⲞⲨⲚ ⲞⲨⲀ ⲚⲀⲆⲒⲀⲔⲞⲚⲒ ⲚⲀⲒ ⲘⲀⲢⲈϤⲞⲨⲀϨϤ ⲚⲤⲰⲈⲒ ⲀⲨⲰ ⲠⲘⲀ ⲀⲚⲞⲔ ⲈϮ ⲘⲘⲞϤ ⲠⲀⲔⲈⲆⲒⲀⲔⲞⲚⲞⲤ ⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲈⲢϢⲀ ⲞⲨⲀ ⲆⲒⲀⲔⲞⲚⲒ ⲚⲀⲒ ⲠⲀⲒⲰⲦ ⲚⲀⲦⲀⲒⲞϤ.

27 ⲦⲈⲚⲞⲨ ⲀⲦⲀⲮⲨⲬⲎ ϢⲦⲞⲢⲦⲢ ⲀⲨⲰ ⲞⲨ ⲠⲈϮⲚⲀϪⲞⲞϤ. ⲠⲀⲒⲰⲦ ⲘⲀⲦⲞⲨϪⲞⲈⲒ ⲈⲂⲞⲖ ϨⲚ ⲦⲈⲒⲞⲨⲚⲞⲨ. ⲀⲖⲖⲀ ⲈⲦⲂⲈ ⲠⲀⲒ ⲀⲒⲈⲒ ⲈϨⲢⲀⲒ ⲈⲦⲈⲒⲞⲨⲚⲞⲨ.

28 ⲠⲀⲒⲰⲦ ϮⲈⲞⲞⲨ ⲘⲠⲈⲔⲢⲀⲚ. ⲀⲨⲤⲘⲎ ϬⲈ ⲈⲒ ⲈⲂⲞⲖ ϨⲚ ⲦⲠⲈ. ϪⲈ ⲀⲒϮ ⲈⲞⲞⲨ ⲀⲨⲰ ⲞⲚ ϮⲚⲀϮ ⲈⲞⲞⲨ.

29 ⲠⲘⲎⲎϢⲈ ⲈⲦⲀϨⲈⲢⲀⲦϤ ⲈⲦⲤⲰⲦⲘ ⲚⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨϨⲢⲞⲨ ⲘⲠⲈ ⲠⲈⲚⲦⲀϤϢⲰⲠⲈ. ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲚⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲀⲄⲄⲈⲖⲞⲤ ⲠⲈ ⲚⲦⲀϤϢⲀϪⲈ ⲚⲘⲘⲀϤ.

30 ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ. ϪⲈ ⲚⲦⲀ ⲦⲈⲒⲤⲘⲎ ⲈⲒ ⲀⲚ ⲈⲦⲂⲎⲎⲦ ⲀⲖⲖⲀ ⲈⲦⲂⲈ ⲦⲎⲨⲦⲚ.

31 ⲦⲈⲚⲞⲨ ⲦⲈⲔⲢⲒⲤⲒⲤ ⲦⲈ ⲘⲠⲈⲒⲔⲞⲤⲘⲞⲤ. ⲦⲈⲚⲞⲨ ⲠⲀⲢⲬⲰⲚ ⲘⲠⲈⲒⲔⲞⲤⲘⲞⲤ ⲤⲈⲚⲀⲚⲞϪϤ ⲈⲠⲈⲤⲎⲦ.

32 ⲀⲚⲞⲔ ϨⲰ ⲈⲨϢⲀⲚϪⲀⲤⲦ ⲈⲂⲞⲖ ϨⲒϪⲘ ⲠⲔⲀϨ. ϮⲚⲀⲤⲈⲔ ⲞⲨⲞⲚ ⲚⲒⲘ ϢⲀⲢⲞⲈⲒ.

33 ⲚⲈϤϪⲰ ⲆⲈ ⲘⲠⲀⲒ ⲚⲈϤⲤⲎⲘⲀⲚⲈ ϪⲈ ⲈϤⲚⲀⲘⲞⲨ ϨⲚ ⲀϢ ⲘⲘⲞⲨ.

34 ⲀϤⲞⲨⲰϢⲂ ϬⲈ ⲚⲀϤ ⲚϬⲒ ⲠⲘⲎⲎϢⲈ ϪⲈ ⲀⲚⲞⲚ ⲀⲚⲤⲰⲦⲘ ⲈⲂⲞⲖ ϨⲘ ⲠⲚⲞⲘⲞⲤ ϪⲈ ⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲚⲀϢⲰⲠⲈ ϢⲀ ⲈⲚⲈϨ. ⲀⲨⲰ ⲚⲀϢ ⲚϨⲈ ⲚⲦⲞⲔ ⲔϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲀⲠⲤ ⲈⲦⲢⲈⲨϪⲈⲤⲦ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

35 ⲠⲈϪⲀϤ ϬⲈ ⲚⲀⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲈⲦⲒ ⲔⲈⲔⲞⲨⲈⲒ ⲚⲞⲨⲞⲒϢ ⲠⲈ ⲈⲢⲈ ⲠⲞⲨⲞⲒⲚ ϢⲞⲞⲠ ⲚⲘⲘⲎⲦⲚ ⲘⲞⲞϢⲈ ϨⲞⲤⲞⲚ ⲞⲨⲚⲦⲎⲦⲚ ⲠⲞⲨⲞⲒⲚ ϪⲈ ⲚⲚⲈ ⲠⲔⲀⲔⲈ ⲦⲀϨⲈ ⲦⲎⲨⲦⲚ ⲀⲨⲰ ⲠⲈⲦⲘⲞⲞϢⲈ ϨⲘ ⲠⲔⲀⲔⲈ ⲚϤⲤⲞⲞⲨⲚ ⲀⲚ ϪⲈ ⲈϤⲚⲀ ⲈⲦⲰⲚ.

36 ϨⲞⲤⲞⲚ ⲞⲨⲚⲦⲎⲦⲚ ⲠⲞⲨⲞⲒⲚ. ⲠⲒⲤⲦⲈⲨⲈ ⲈⲠⲞⲨⲞⲒⲚ ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈϢⲰⲠⲈ ⲚϢⲎⲢⲈ ⲚⲦⲈ ⲠⲞⲨⲞⲒⲚ. ⲚⲀⲒ ⲀϤϪⲞⲞⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀⲨⲰ ⲀϤⲂⲰⲔ ⲀϤϨⲞⲠϤ ⲈⲢⲞⲞⲨ.

37 ⲚⲈⲒⲘⲀⲒⲚ ⲆⲈ ⲦⲎⲢⲞⲨ ⲈⲀϤⲀⲀⲨ ⲘⲠⲈⲨⲘⲦⲞ ⲈⲂⲞⲖ. ⲘⲠⲞⲨⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ.

38 ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲠϢⲀϪⲈ ⲚⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ϪⲰⲔ ⲈⲂⲞⲖ ⲠⲈⲚⲦⲀϤϪⲞⲞϤ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲚⲒⲘ ⲠⲈ ⲚⲦⲀϤⲠⲒⲤⲦⲈⲨⲈ ⲈⲠⲈⲚϨⲢⲞⲞⲨ. ⲀⲨⲰ ⲠⲈϬⲂⲞⲈⲒ ⲘⲠϪⲞⲈⲒⲤ ⲚⲦⲀϤϬⲰⲖⲠ ⲈⲚⲒⲘ.

39 ⲈⲦⲂⲈ ⲠⲀⲒ ⲘⲠⲞⲨϢ ϬⲘϬⲞⲘ ⲈⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲀϤϪⲞⲞⲤ ⲞⲚ ⲚϬⲒ ⲎⲤⲀⲒⲀⲤ

40 ϪⲈ ⲀϤⲦⲰⲘ ⲚⲚⲈⲨⲂⲀⲖ ⲀⲨⲰ ⲀϤⲦⲰⲘ ⲘⲠⲈⲨϨⲎⲦ ϪⲈⲔⲀⲀⲤ ⲈⲚⲚⲈⲨⲚⲀⲨ ϨⲚ ⲚⲈⲨⲂⲀⲖ ⲀⲨⲰ ⲚⲤⲈⲚⲞⲈⲒ ϨⲘ ⲠⲈⲨϨⲎⲦ ⲚⲤⲈⲔⲞⲦⲞⲨ ⲦⲀⲦⲀⲖϬⲞⲞⲨ.

41 ⲚⲀⲒ ⲀϤϪⲞⲞⲨ ⲚϬⲒ ⲎⲤⲀⲒⲀⲤ ϪⲈ ⲀϤⲚⲀⲨ ⲈⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ ⲀⲨⲰ ⲀϤϢⲀϪⲈ ⲈⲦⲂⲎⲎⲦϤ.

42 ϨⲞⲘⲞⲒⲰⲤ ⲘⲈⲚⲦⲞⲒ ⲈⲂⲞⲖ ϨⲚ ⲚⲀⲢⲬⲰⲚ ⲀϨⲀϨ ⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ. ⲀⲖⲖⲀ ⲈⲦⲂⲈ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲈⲨϨⲞⲘⲞⲖⲞⲄⲒ ⲀⲚ ⲠⲈ ϪⲈⲔⲀⲀⲤ ⲈⲚⲚⲈⲨϢⲰⲠⲈ ⲚⲀⲠⲞⲤⲨⲚⲀⲄⲰⲄⲞⲤ.

43 ⲀⲨⲘⲈⲢⲈ ⲠⲈⲞⲞⲨ ⲄⲀⲢ ⲚⲢⲢⲰⲘⲈ ⲈϨⲞⲨⲈ ⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ.

44 ⲒⲎⲤⲞⲨⲤ ϬⲈ ⲀϤⲀϢⲔⲀⲔ ⲈⲂⲞⲖ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲒ. ⲚⲈϤⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ ⲀⲚ ⲀⲖⲖⲀ ⲈⲠⲈⲚⲦⲀϤⲦⲀⲞⲨⲞⲈⲒ.

45 ⲀⲨⲰ ⲠⲈⲦⲚⲀⲨ ⲈⲢⲞⲈⲒ. ⲈϤⲚⲀⲨ ⲈⲠⲈⲚⲦⲀϤⲦⲀⲞⲨⲞⲈⲒ.

46 ⲀⲚⲞⲔ ⲠⲈ ⲠⲞⲨⲞⲈⲒⲚ ⲈⲚⲦⲀⲈⲒ ⲈⲠⲔⲞⲤⲘⲞⲤ ϪⲈⲔⲀⲀⲤ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ ⲚⲚⲈϤϬⲰ ϨⲘ ⲠⲔⲀⲔⲈ.

47 ⲀⲨⲰ ⲈⲢϢⲀ ⲞⲨⲀ ⲤⲰⲦⲘ ⲈⲚⲀϢⲀϪⲈ ⲚϤϨⲀⲢⲈϨ ⲈⲢⲞⲞⲨ ⲀⲚⲞⲔ ⲚϮⲚⲀⲔⲢⲒⲚⲈ ⲘⲘⲞϤ ⲀⲚ ⲚⲦⲀⲒⲈⲒ ⲄⲀⲢ ⲀⲚ ϪⲈ ⲈⲈⲒⲈⲔⲢⲒⲚⲈ ⲘⲠⲔⲞⲤⲘⲞⲤ ⲀⲖⲖⲀ ϪⲈⲔⲀⲀⲤ ⲈⲈⲒⲈⲚⲀϨⲘⲈϤ.

48 ⲠⲈⲦⲀⲐⲈⲦⲒ ⲘⲘⲞⲈⲒ ⲈⲚϤϪⲒ ⲀⲚ ⲚⲚⲀϢⲀϪⲈ ⲞⲨⲚⲦϤ ⲠⲈⲦⲔⲢⲒⲚⲈ ⲘⲘⲞϤ. ⲠϢⲀϪⲈ ⲈⲚⲦⲀⲒϪⲞⲞϤ ⲚⲦⲞϤ ⲠⲈⲦⲚⲀⲔⲢⲒⲚⲈ ⲘⲘⲞϤ ϨⲘ ⲠϨⲀⲈ ⲚϨⲞⲞⲨ

49 ϪⲈ ⲀⲚⲞⲔ ⲚⲦⲀⲒϢⲀϪⲈ ⲀⲚ ϨⲀⲢⲞⲒ ⲘⲘⲀⲨⲀⲀⲦ. ⲀⲖⲖⲀ ⲠⲀⲒⲰⲦ ⲈⲚⲦⲀϤⲦⲀⲞⲨⲞⲒ ⲚⲦⲞϤ ⲠⲈ ⲚⲦⲀϤϮ ⲚⲀⲒ ⲚⲞⲨⲈⲚⲦⲞⲖⲎ ϪⲈ ⲞⲨ ⲠⲈϮⲚⲀϪⲞⲞϤ ⲀⲨⲰ ⲞⲨ ⲠⲈϮⲚⲀⲦⲀⲨⲞϤ.

50 ⲀⲨⲰ ϮⲤⲞⲞⲨⲚ ϪⲈ ⲦⲈϤⲈⲚⲦⲞⲖⲎ ⲞⲨⲰⲚϨ ϢⲀ ⲈⲚⲈϨ ⲦⲈ. ⲚⲈϮϪⲰ ϬⲈ ⲘⲘⲞⲞⲨ ⲀⲚⲞⲔ ⲔⲀⲦⲀ ⲐⲈ ⲈⲚⲦⲀ ⲠⲀⲒⲰⲦ ϪⲞⲞⲤ ⲚⲀⲒ ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈϮϢⲀϪⲈ ⲘⲘⲞⲤ.

   

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Jean 11:9

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9 Jésus répondit: N'y a-t-il pas douze heures au jour? Si quelqu'un marche pendant le jour, il ne bronche point, parce qu'il voit la lumière de ce monde;

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Apocalypse Revealed #851

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851. This is the first resurrection. This symbolically means that salvation and eternal life consist primarily in worshiping the Lord and living according to His commandments in the Word, because these are the means to conjunction with the Lord and affiliation with angels in heaven.

All of this is symbolized by the declaration, "This is the first resurrection," because it follows as a conclusion from the preceding declarations and so embraces them. The preceding ones that these words embrace are contained in verse 4, and partly also in verse 5. The declarations contained in verse 4 are the following:

I saw the souls of those who had been beheaded for the testimony of Jesus and for the Word of God, who had not worshiped the beast or its image, and had not received its mark on their foreheads or on their hands. And they lived and reigned with Christ... (Revelation 20:4)

The souls of those who had been beheaded for the testimony of Jesus and for the Word of God symbolize people who had been rejected by those caught up in falsities hatched out of their own intelligence, because they worshiped the Lord and lived in accordance with His commandments in the Word, as may be seen in nos. 846 and 847 above. Their not worshiping the beast or its image, and not receiving its mark on their foreheads and hands, means symbolically that they rejected the heretical doctrine of faith alone, as may be seen in no. 848 above. And their living and reigning with Christ for a thousand years means symbolically that they were conjoined with the Lord and affiliated with angels in heaven, as may be seen in no. 849 above. This, then, is what is involved in the declaration, "This is the first resurrection."

Resurrection symbolizes salvation and eternal life, and the first resurrection does not mean a first resurrection but the primary and essential implication of resurrection, thus salvation and eternal life. For there is but one resurrection to life. There is no second one. Consequently nowhere is a second resurrection mentioned. For once conjoined with the Lord, people remain conjoined with Him to eternity, and this in heaven. As the Lord says,

I am the resurrection and the life. Whoever believes in Me, though he die, shall live. Everyone who lives and believes in Me shall not die to eternity. (John 11:25-26)

That this is what is meant by the first resurrection is plain also from the verse that follows now.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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