Étude Biblique pour le Nouveau Christianisme

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John 11

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1 ⲚⲈⲨⲚ ⲞⲨⲀ ⲆⲈ ϢⲰⲚⲈ ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲈⲂⲞⲖ ϨⲚ ⲂⲎⲐⲀⲚⲒⲀ ⲠϮⲘⲈ ⲘⲘⲀⲢⲒⲀ ⲚⲘ ⲘⲀⲢⲐⲀ ⲦⲈⲤⲤⲰⲚⲈ.

2 ⲦⲀⲒ ⲆⲈ ⲦⲈ ⲘⲀⲢⲒⲀ ⲦⲈⲚⲦⲀⲤⲦⲈϨⲤ ⲠϪⲞⲈⲒⲤ ⲚⲤⲞϬⲚ ⲀⲨⲰ ⲀⲤϤⲈⲦ ⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ϨⲘ ⲠⲈⲤϤⲰ ⲦⲀⲒ ⲈⲚⲈⲢⲈ ⲠⲈⲤⲤⲞⲚ ⲖⲀⲌⲀⲢⲞⲤ ϢⲰⲚⲈ.

3 ⲀⲨϪⲞⲞⲨ ϬⲈ ϢⲀⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲤⲰⲚⲈ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲒⲤ ϨⲎⲎⲦⲈ ϤϢⲰⲚⲈ ⲚϬⲒ ⲠⲈⲦⲔⲘⲈ ⲘⲘⲞϤ.

4 ⲚⲦⲈⲢⲈϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲠⲈϪⲀϤ. ϪⲈ ⲠⲈⲒϢⲰⲚⲈ ⲚⲚⲈϤϢⲞⲞⲠ ⲀⲚ ⲈⲠⲘⲞⲨ. ⲀⲖⲖⲀ ⲈⲦⲂⲈ ⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲠⲈϤϢⲎⲢⲈ ϪⲒⲈⲞⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦϤ.

5 ⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲘⲈ ⲘⲘⲀⲢⲐⲀ ⲚⲘ ⲘⲀⲢⲒⲀ ⲦⲈⲤⲤⲰⲚⲈ ⲚⲘ ⲖⲀⲌⲀⲢⲞⲤ.

6 ⲚⲦⲈⲢⲈϤⲤⲰⲦⲘ ϬⲈ ϪⲈ ϤϢⲰⲚⲈ. ⲦⲞⲦⲈ ⲀϤϬⲰ ⲚϨⲞⲞⲨ ⲤⲚⲀⲨ ϨⲘ ⲠⲘⲀ ⲈⲚⲈϤⲚϨⲎⲦϤ.

7 ⲘⲚⲚⲤⲰⲤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲘⲀⲢⲞⲚ ⲞⲚ ⲈϮⲞⲨⲆⲀⲒⲀ.

8 ⲠⲈϪⲀⲨ ⲚⲀϤ ⲚϬⲒ ⲘⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ϨⲢⲀⲂⲂⲈⲒ. ⲦⲈⲚⲞⲨ ⲚⲈⲢⲈ ⲚⲒⲞⲨⲆⲀⲒ ϢⲒⲚⲈ ⲚⲤⲀ ϨⲒ ⲰⲚⲈ ⲈⲢⲞⲔ ⲀⲨⲰ ⲞⲚ ⲔⲚⲀⲂⲰⲔ ⲈⲘⲀⲨ.

9 ⲀϤⲞⲨⲰϢⲂ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲠⲈϪⲀϤ. ϪⲈ ⲘⲎ ⲘⲚ ⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲚⲞⲨⲚⲞⲨ ϨⲘ ⲠⲈϨⲞⲞⲨ. ⲈⲢϢⲀ ⲞⲨⲀ ⲘⲞⲞϢⲈ ϨⲘ ⲠⲈϨⲞⲞⲨ ⲘⲈϤϪⲒϪⲢⲞⲠ ϪⲈ ϤⲚⲀⲨ ⲈⲠⲞⲨⲞⲒⲚ ⲘⲠⲈⲒⲔⲞⲤⲘⲞⲤ.

10 ⲈⲢϢⲀ ⲞⲨⲀ ⲘⲞⲞϢⲈ ϨⲚ ⲦⲈⲨϢⲎ. ϢⲀϤϪⲒ ϪⲢⲞⲠ ϪⲈ ⲘⲠⲞⲨⲞⲒⲚ ϢⲞⲞⲠ ⲀⲚ ϨⲢⲀⲒ ⲚϨⲎⲦϤ.

11 ⲚⲀⲒ ⲀϤϪⲞⲞⲨ ⲘⲚⲚⲤⲰⲤ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲠⲈⲚϢⲂⲎⲢ ⲀϤⲚⲔⲞⲦⲔ. ⲀⲖⲖⲀ ϮⲚⲀⲂⲰⲔ ϪⲈⲔⲀⲀⲤ ⲈⲈⲒⲈⲦⲞⲨⲚⲞⲤϤ.

12 ⲠⲈϪⲀⲨ ϬⲈ ⲚⲀϤ ⲚϬⲒ ⲘⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈϢϪⲈ ⲚⲦⲀϤⲚⲔⲞⲦⲔ. ϤⲚⲀⲦⲰⲞⲨⲚ.

13 ⲚⲦⲀ ⲒⲎⲤⲞⲨⲤ ⲆⲈ ϪⲞⲞⲤ ⲠⲈ ⲈⲦⲂⲈ ⲠⲈϤⲘⲞⲨ. ⲚⲎ ⲆⲈ ⲀⲨⲘⲈⲨⲈ ϪⲈ ⲈϤϪⲈ ⲠⲈⲚⲔⲞⲦⲔ ⲘⲠⲰⲂϢ.

14 ⲦⲞⲦⲈ ϬⲈ ⲀⲒⲎⲤⲞⲨⲤ ϪⲞⲞⲤ ⲚⲀⲨ ϨⲚ ⲞⲨⲠⲀⲢⲢⲎⲤⲒⲀ. ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲀϤⲘⲞⲨ

15 ⲀⲨⲰ ϮⲢⲀϢⲈ ⲈⲦⲂⲈ ⲦⲎⲨⲦⲚ ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲈⲒⲘⲘⲀⲨ ⲀⲚ ⲠⲈ. ⲀⲖⲖⲀ ⲘⲀⲢⲞⲚ ϢⲀⲢⲞϤ.

16 ⲠⲈϪⲈ ⲐⲰⲘⲀⲤ ⲠⲈϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲆⲒⲆⲨⲘⲞⲤ ⲚⲚⲈϤϢⲂⲢ ⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲘⲀⲢⲞⲚ ϨⲰⲰⲚ ϪⲈ ⲈⲚⲈⲘⲞⲨ ⲚⲘⲘⲀϤ

17 ⲚⲦⲈⲢⲈϤⲈⲒ ϬⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀϤϨⲈ ⲈⲢⲞϤ ⲈⲠⲈϤϤⲦⲞⲞⲨ ⲠⲈ ⲈϤϨⲘ ⲠⲦⲀⲪⲞⲤ.

18 ⲂⲎⲐⲀⲚⲒⲀ ⲆⲈ ⲚⲈⲤϨⲎⲚ ⲈϨⲞⲨⲚ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲚⲀⲘⲚⲦⲎ ⲚⲤⲦⲀⲆⲒⲞⲚ.

19 ⲞⲨⲘⲎⲎϢⲈ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲚⲈ ⲀⲨⲈⲒ ⲠⲈ ϢⲀ ⲘⲀⲢⲐⲀ ⲚⲘ ⲘⲀⲢⲒⲀ ϪⲈ ⲈⲨⲈⲤⲖⲤⲰⲖⲞⲨ ⲈⲦⲂⲈ ⲠⲈⲨⲤⲞⲚ.

20 ⲘⲀⲢⲐⲀ ϬⲈ ⲚⲦⲈⲢⲈⲤⲤⲰⲦⲘ ϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲎⲨ. ⲀⲤⲈⲒ ⲈⲂⲞⲖ ϨⲎⲦϤ. ⲘⲀⲢⲒⲀ ⲆⲈ ⲚⲈⲤϨⲘⲞⲞⲤ ⲠⲈ ϨⲘ ⲠⲎⲈⲒ.

21 ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ϬⲈ ⲚⲒⲎⲤⲞⲨⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲚⲈⲔⲘⲠⲈⲒⲘⲀ ⲚⲈⲢⲈ ⲠⲀⲤⲞⲚ ⲚⲀⲘⲞⲨ ⲀⲚ ⲠⲈ.

22 ⲀⲖⲖⲀ ⲦⲈⲚⲞⲨ ⲞⲚ ϮⲤⲞⲞⲨⲚ ϪⲈ ϨⲰⲂ ⲚⲒⲘ ⲈⲦⲔⲚⲀⲀⲒⲦⲒ ⲘⲘⲞⲞⲨ ⲚⲦⲘ ⲠⲚⲞⲨⲦⲈ. ⲠⲚⲞⲨⲦⲈ ⲚⲀⲦⲀⲀⲨ ⲚⲀⲔ.

23 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ. ϪⲈ ⲠⲞⲨⲤⲞⲚ ⲚⲀⲦⲰⲞⲨⲚϤ.

24 ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ⲚⲀϤ. ϪⲈ ϮⲤⲞⲞⲨⲚ ϪⲈ ϤⲚⲀⲦⲰⲞⲨⲚ ϨⲚ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ϨⲘ ⲠϨⲀⲈ ⲚϨⲞⲞⲨ.

25 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ ϪⲈ ⲀⲚⲞⲔ ⲠⲈ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲀⲨⲰ ⲠⲰⲚϨ ⲠⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ ⲔⲀⲚ ⲈϤϢⲀⲚⲘⲞⲨ ϤⲚⲀⲰⲚϨ.

26 ⲀⲨⲰ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲞⲚϨ ⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ. ⲚϤⲚⲀⲘⲞⲨ ⲀⲚ ϢⲀ ⲈⲚⲈϨ. ⲦⲈⲠⲒⲤⲦⲈⲨⲈ ⲈⲠⲀⲒ.

27 ⲠⲈϪⲀⲤ ⲚⲀϤ. ϪⲈ ⲤⲈ ⲠϪⲞⲈⲒⲤ. ⲀⲚⲞⲔ ϮⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲠⲈⲦⲚⲎⲨ ⲈⲠⲔⲞⲤⲘⲞⲤ.

28 ⲀⲨⲰ ⲚⲦⲈⲢⲈⲤϪⲈ ⲚⲀⲒ ⲀⲤⲂⲰⲔ ⲀⲤⲘⲞⲨⲦⲈ ⲈⲘⲀⲢⲒⲀ ⲦⲈⲤⲤⲰⲚⲈ ⲈⲤϪⲰ ⲘⲘⲞⲤ ⲚⲀⲤ ⲚϪⲒⲞⲨⲈ ϪⲈ ⲀⲠⲤⲀϨ ⲈⲒ ⲀⲨⲰ ϤⲘⲞⲨⲦⲈ ⲈⲢⲞ.

29 ⲚⲦⲞⲤ ⲆⲈ ⲚⲦⲈⲢⲈⲤⲤⲰⲦⲘ. ⲀⲤⲦⲰⲞⲨⲚⲤ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲀⲤⲈⲒ ⲈⲂⲞⲖ ϢⲀⲢⲞϤ.

30 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲈ ⲘⲠⲀⲦϤⲈⲒ ⲈϨⲞⲨⲚ ⲈⲠϮⲘⲈ ⲀⲖⲖⲀ ⲈⲦⲒ ⲚⲈϤϨⲘ ⲠⲘⲀ ⲈⲚⲦⲀ ⲘⲀⲢⲐⲀ ⲦⲰⲘⲚⲦ ⲈⲢⲞϤ ⲚϨⲎⲦϤ.

31 ⲚⲒⲞⲨⲆⲀⲒ ϬⲈ ⲈⲦϨⲘ ⲠⲎⲒ ⲚⲘⲘⲀⲤ ⲀⲨⲰ ⲈⲦⲤⲞⲖⲤⲖ ⲘⲘⲞⲤ ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲈⲘⲀⲢⲒⲀ ϪⲈ ⲀⲤⲦⲰⲞⲨⲚⲤ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲀⲤⲈⲒ ⲈⲂⲞⲖ. ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲚⲀⲂⲰⲔ ⲈⲂⲞⲖ ⲈⲠⲦⲀⲪⲞⲤ ϪⲈ ⲈⲤⲈⲢⲒⲘⲈ ⲘⲘⲀⲨ.

32 ⲘⲀⲢⲒⲀ ϬⲈ ⲚⲦⲈⲢⲈⲤⲈⲒ ⲈⲂⲞⲖ ⲈⲠⲘⲀ ⲈⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲚϨⲎⲦϤ. ⲀⲤⲚⲞϪⲤ ϨⲀ ⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲈⲤϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲚⲈⲔⲘⲠⲈⲈⲒⲘⲀ. ⲚⲈⲢⲈ ⲠⲀⲤⲞⲚ ⲚⲀⲘⲞⲨ ⲀⲚ ⲠⲈ.

33 ⲒⲎⲤⲞⲨⲤ ϬⲈ ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲈⲢⲞⲤ ⲈⲤⲢⲒⲘⲈ ⲀⲨⲰ ⲚⲒⲞⲨⲆⲀⲒ ⲈⲚⲦⲀⲨⲈⲒ ⲚⲘⲘⲀⲤ ⲈⲨⲢⲒⲘⲈ. ⲀϤϢⲦⲞⲢⲦⲢ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲚⲐⲈ ⲚⲚⲈⲦⲞⲞⲦ

34 ⲀⲨⲰ ⲠⲈϪⲀϤ ϪⲈ ⲚⲦⲀⲦⲈⲦⲚⲔⲀⲀϤ ⲦⲰⲚ. ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲀⲘⲞⲨ ⲚⲄⲚⲀⲨ.

35 ⲀϤⲢⲒⲘⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ.

36 ⲚⲈⲨϪⲰ ϬⲈ ⲘⲘⲞⲤ ⲚϬⲒ ⲚⲒⲞⲨⲆⲀⲒ. ϪⲈ ⲀⲚⲀⲨ ⲈⲐⲈ ⲈⲦϤⲘⲈ ⲘⲘⲞϤ.

37 ϨⲞⲒⲚⲈ ⲆⲈ ⲚϨⲎⲦⲞⲨ ⲠⲈϪⲀⲨ. ϪⲈ ⲠⲀⲒ ⲈⲚⲦⲀϤⲞⲨⲰⲚ ⲚⲂⲂⲀⲖ ⲘⲠⲂⲖⲖⲈ ⲈⲒⲈ ⲚⲈⲘⲘⲚ ϬⲞⲘ ⲘⲘⲞϤ ⲞⲚ ⲠⲈ ⲈⲦⲘⲦⲢⲈ ⲠⲀⲒ ⲘⲞⲨ.

38 ⲒⲎⲤⲞⲨⲤ ϬⲈ ⲞⲚ ⲈϤⲞⲞⲦ ϨⲢⲀⲒ ⲚϨⲎⲦϤ ⲀϤⲈⲒ ⲈⲠⲦⲀⲪⲞⲤ. ⲚⲈ ⲞⲨⲤⲠⲎⲖⲀⲒⲞⲚ ⲆⲈ ⲠⲈ ⲈⲢⲈ ⲞⲨⲰⲚⲈ ϨⲒ ⲢⲰϤ.

39 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϤⲒ ⲠⲰⲚⲈ ⲘⲘⲀⲨ. ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ⲚⲀϤ ⲦⲤⲰⲚⲈ ⲘⲠⲈⲚⲦⲀϤⲘⲞⲨ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲎⲆⲎ ⲀϤⲢⲤⲦⲞⲒ ⲠⲈϤϤⲦⲞⲞⲨ ⲄⲀⲢ ⲠⲈ.

40 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ. ϪⲈ ⲘⲠⲒϪⲞⲞⲤ ⲚⲈ ϪⲈ ⲈⲢϢⲀⲚⲠⲒⲤⲦⲈⲨⲈ ⲦⲈⲚⲀⲚⲀⲨ ⲈⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ.

41 ⲀⲨϤⲒ ⲠⲰⲚⲈ ϬⲈ ⲘⲘⲀⲨ. ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲀϤϤⲒ ⲚⲈϤⲂⲀⲖ ⲈϨⲢⲀⲒ ⲈⲦⲠⲈ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲀⲒⲰⲦ ϮϢⲠϨⲘⲞⲦ ⲚⲦⲞⲞⲦⲔ ϪⲈ ⲀⲔⲤⲰⲦⲘ ⲈⲢⲞⲈⲒ.

42 ⲀⲚⲞⲔ ⲆⲈ ⲚⲈⲒⲤⲞⲞⲨⲚ ϪⲈ ⲔⲤⲰⲦⲘ ⲈⲢⲞⲈⲒ ⲚⲞⲨⲞⲒϢ ⲚⲒⲘ. ⲀⲖⲖⲀ ⲚⲦⲀⲒϪⲞⲞⲤ ⲈⲦⲂⲈ ⲠⲘⲎⲎϢⲈ ⲈⲦⲀϨⲈⲢⲀⲦϤ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲚⲦⲀⲔⲦⲚⲚⲞⲞⲨⲦ.

43 ⲀⲨⲰ ⲚⲦⲈⲢⲈϤϪⲈ ⲚⲀⲒ ⲀϤⲀϢⲔⲀⲔ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲚⲞϬ ⲚⲤⲘⲎ ϪⲈ ⲖⲀⲌⲀⲢⲈ ⲀⲘⲞⲨ ⲈⲂⲞⲖ.

44 ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀϤⲘⲞⲨ ⲈϤⲘⲎⲢ ⲚⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲘⲚ ⲚⲈϤϬⲒϪ ϨⲚ ϨⲈⲚⲔⲈⲢⲈⲀ ⲀⲨⲰ ⲈⲢⲈ ⲠⲈϤϨⲞ ⲘⲎⲢ ϨⲚ ⲞⲨⲤⲞⲨⲆⲀⲢⲒⲞⲚ. ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲨ. ϪⲈ ⲂⲞⲖϤ ⲈⲂⲞⲖ ⲚⲦⲈⲦⲚ ⲔⲀⲀϤ ⲚϤⲂⲰⲔ.

45 ⲞⲨⲘⲎⲎϢⲈ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲈⲚⲦⲀⲨⲈⲒ ϢⲀ ⲘⲀⲢⲒⲀ ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲈⲠⲈⲚⲦⲀϤⲀⲀϤ. ⲀⲨⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ.

46 ϨⲞⲒⲚⲈ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲞⲨ ⲀⲨⲂⲰⲔ ϢⲀ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲀⲨⲦⲀⲘⲞⲞⲨ ⲈⲚⲈⲚⲦⲀ ⲒⲎⲤⲞⲨⲤ ⲀⲀⲨ.

47 ⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ϬⲈ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲀⲨⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲘⲠⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ ⲀⲨⲰ ⲠⲈϪⲀⲨ. ϪⲈ ⲞⲨ ⲠⲈⲦⲚⲚⲀⲀⲀϤ ϪⲈ ⲠⲈⲒⲢⲰⲘⲈ ⲢϨⲀϨ ⲘⲘⲀⲒⲚ.

48 ⲈⲚϢⲀⲚⲔⲀⲀϤ ⲚⲦⲈⲒϨⲈ. ⲞⲨⲞⲚ ⲚⲒⲘ ⲚⲀⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ ⲀⲨⲰ ⲚⲤⲈⲈⲒ ⲚϬⲒ ⲚⲈϨⲢⲰⲘⲀⲒⲞⲤ ⲚⲤⲈϤⲒ ⲚⲦⲞⲞⲦⲚ ⲘⲠⲈⲚⲘⲀ ⲀⲨⲰ ⲠⲈⲚϨⲈⲐⲚⲞⲤ.

49 ⲞⲨⲀ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲞⲨ ϪⲈ ⲔⲀⲒⲪⲀⲤ ⲈⲠⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲠⲈ ⲚⲦⲈⲢⲞⲘⲠⲈ ⲈⲦⲘⲘⲀⲨ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲚⲦⲰⲦⲚ ⲚⲦⲈⲦⲚ ⲤⲞⲞⲨⲚ ⲀⲚ ⲚⲖⲀⲀⲨ.

50 ⲞⲨⲆⲈ ⲚⲦⲈⲦⲚ ⲖⲞⲄⲒⲌⲈ ⲀⲚ ϪⲈ ⲤⲢⲚⲞϤⲢⲈ ⲚⲀⲚ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲞⲨⲢⲰⲘⲈ ⲚⲞⲨⲰⲦ ⲘⲞⲨ ϨⲀ ⲠⲖⲀⲞⲤ ⲀⲨⲰ ⲚⲦⲈⲦⲘ ⲠϨⲈⲐⲚⲞⲤ ⲦⲎⲢϤ ϨⲈ ⲈⲂⲞⲖ.

51 ⲚⲦⲀϤϪⲈ ⲠⲀⲒ ⲆⲈ ⲀⲚ ϨⲀⲢⲞϤ ⲘⲘⲀⲨ ⲀⲀϤ ⲀⲖⲖⲀ ⲈⲠⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲠⲈ ⲚⲦⲈⲢⲞⲘⲠⲈ ⲈⲦⲘⲘⲀⲨ ⲀϤⲠⲢⲞⲪⲎⲦⲈⲨⲈ ϪⲈ ⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲘⲞⲨ ϨⲀ ⲠϨⲈⲐⲚⲞⲤ

52 ⲀⲨⲰ ϨⲀ ⲠϨⲈⲐⲚⲞⲤ ⲀⲚ ⲘⲘⲀⲦⲈ. ⲀⲖⲖⲀ ϪⲈⲔⲀⲀⲤ ⲞⲚ ⲚϢⲎⲢⲈ ⲚⲦⲈ ⲠⲚⲞⲨⲦⲈ ⲈⲦϪⲞⲞⲢⲈ ⲈⲂⲞⲖ ⲈϤⲈⲤⲞⲞⲨϨⲞⲨ ⲈⲨⲘⲀ ⲚⲞⲨⲰⲦ.

53 ϪⲒⲚ ⲠⲈϨⲞⲞⲨ ϬⲈ ⲈⲦⲘⲘⲀⲨ ⲀⲨϪⲒϢⲞϪⲚⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲘⲞⲨⲞⲨⲦ ⲘⲘⲞϤ.

54 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲈϤⲘⲞⲞϢⲈ ϬⲈ ⲀⲚ ⲠⲈ ⲠⲀⲢⲢⲎⲤⲒⲀ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲀⲖⲖⲀ ⲀϤⲂⲰⲔ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈⲦⲈⲬⲰⲢⲀ ⲈⲦϨⲎⲚ ⲈⲦⲈⲢⲎⲘⲞⲤ ⲈⲨⲠⲞⲖⲒⲤ ⲈⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲈⲪⲢⲀⲒⲘ ⲀϤϢⲰⲠⲈ ⲘⲘⲀⲨ ⲘⲚ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

55 ⲚⲈϤϨⲎⲚ ⲆⲈ ⲈϨⲞⲨⲚ ⲠⲈ ⲚϬⲒ ⲠⲠⲀⲤⲬⲀ ⲚⲒⲞⲨⲆⲀⲒ ⲀⲨⲰ ⲀⲨⲘⲎⲎϢⲈ ⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲈⲂⲞⲖ ϨⲚ ⲦⲈⲬⲰⲢⲀ ϨⲀ ⲐⲎ ⲘⲠⲠⲀⲤⲬⲀ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲦⲂⲂⲞⲞⲨ.

56 ⲚⲈⲨϢⲒⲚⲈ ϬⲈ ⲠⲈ ⲚⲤⲀ ⲒⲎⲤⲞⲨⲤ ⲀⲨⲰ ⲚⲈⲨϪⲰ ⲘⲘⲞⲤ ⲚⲚⲈⲨⲈⲢⲎⲨ ⲈⲨⲀϨⲈⲢⲀⲦⲞⲨ ϨⲘ ⲠⲈⲢⲠⲈ. ϪⲈ ⲞⲨ ⲠⲈⲦⲤⲚⲆⲞ ϬⲒ ⲚⲎⲦⲚ. ϪⲈ ⲚϤⲚⲎⲨ ⲀⲚ ⲈϨⲢⲀⲒ ⲈⲠϢⲀ.

57 ⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲆⲈ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲈⲀⲨϮ ⲚⲞⲨⲈⲚⲦⲞⲖⲎ ⲠⲈ ϪⲈⲔⲀⲀⲤ ⲈⲢϢⲀ ⲞⲨⲀ ⲈⲒⲘⲈ ϪⲈ ⲈϤⲦⲰⲚ. ⲈϤⲈⲦⲀⲘⲞⲞⲨ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈϬⲞⲠϤ.

   

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Jean 11:54

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54 C'est pourquoi Jésus ne se montra plus ouvertement parmi les Juifs; mais il se retira dans la contrée voisine du désert, dans une ville appelée Ephraïm; et là il demeurait avec ses disciples.

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Apocalypse Revealed #851

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851. This is the first resurrection. This symbolically means that salvation and eternal life consist primarily in worshiping the Lord and living according to His commandments in the Word, because these are the means to conjunction with the Lord and affiliation with angels in heaven.

All of this is symbolized by the declaration, "This is the first resurrection," because it follows as a conclusion from the preceding declarations and so embraces them. The preceding ones that these words embrace are contained in verse 4, and partly also in verse 5. The declarations contained in verse 4 are the following:

I saw the souls of those who had been beheaded for the testimony of Jesus and for the Word of God, who had not worshiped the beast or its image, and had not received its mark on their foreheads or on their hands. And they lived and reigned with Christ... (Revelation 20:4)

The souls of those who had been beheaded for the testimony of Jesus and for the Word of God symbolize people who had been rejected by those caught up in falsities hatched out of their own intelligence, because they worshiped the Lord and lived in accordance with His commandments in the Word, as may be seen in nos. 846 and 847 above. Their not worshiping the beast or its image, and not receiving its mark on their foreheads and hands, means symbolically that they rejected the heretical doctrine of faith alone, as may be seen in no. 848 above. And their living and reigning with Christ for a thousand years means symbolically that they were conjoined with the Lord and affiliated with angels in heaven, as may be seen in no. 849 above. This, then, is what is involved in the declaration, "This is the first resurrection."

Resurrection symbolizes salvation and eternal life, and the first resurrection does not mean a first resurrection but the primary and essential implication of resurrection, thus salvation and eternal life. For there is but one resurrection to life. There is no second one. Consequently nowhere is a second resurrection mentioned. For once conjoined with the Lord, people remain conjoined with Him to eternity, and this in heaven. As the Lord says,

I am the resurrection and the life. Whoever believes in Me, though he die, shall live. Everyone who lives and believes in Me shall not die to eternity. (John 11:25-26)

That this is what is meant by the first resurrection is plain also from the verse that follows now.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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