Étude Biblique pour le Nouveau Christianisme

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John 11

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1 ⲚⲈⲨⲚ ⲞⲨⲀ ⲆⲈ ϢⲰⲚⲈ ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲈⲂⲞⲖ ϨⲚ ⲂⲎⲐⲀⲚⲒⲀ ⲠϮⲘⲈ ⲘⲘⲀⲢⲒⲀ ⲚⲘ ⲘⲀⲢⲐⲀ ⲦⲈⲤⲤⲰⲚⲈ.

2 ⲦⲀⲒ ⲆⲈ ⲦⲈ ⲘⲀⲢⲒⲀ ⲦⲈⲚⲦⲀⲤⲦⲈϨⲤ ⲠϪⲞⲈⲒⲤ ⲚⲤⲞϬⲚ ⲀⲨⲰ ⲀⲤϤⲈⲦ ⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ϨⲘ ⲠⲈⲤϤⲰ ⲦⲀⲒ ⲈⲚⲈⲢⲈ ⲠⲈⲤⲤⲞⲚ ⲖⲀⲌⲀⲢⲞⲤ ϢⲰⲚⲈ.

3 ⲀⲨϪⲞⲞⲨ ϬⲈ ϢⲀⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲤⲰⲚⲈ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲒⲤ ϨⲎⲎⲦⲈ ϤϢⲰⲚⲈ ⲚϬⲒ ⲠⲈⲦⲔⲘⲈ ⲘⲘⲞϤ.

4 ⲚⲦⲈⲢⲈϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲠⲈϪⲀϤ. ϪⲈ ⲠⲈⲒϢⲰⲚⲈ ⲚⲚⲈϤϢⲞⲞⲠ ⲀⲚ ⲈⲠⲘⲞⲨ. ⲀⲖⲖⲀ ⲈⲦⲂⲈ ⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲠⲈϤϢⲎⲢⲈ ϪⲒⲈⲞⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲞⲦϤ.

5 ⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲘⲈ ⲘⲘⲀⲢⲐⲀ ⲚⲘ ⲘⲀⲢⲒⲀ ⲦⲈⲤⲤⲰⲚⲈ ⲚⲘ ⲖⲀⲌⲀⲢⲞⲤ.

6 ⲚⲦⲈⲢⲈϤⲤⲰⲦⲘ ϬⲈ ϪⲈ ϤϢⲰⲚⲈ. ⲦⲞⲦⲈ ⲀϤϬⲰ ⲚϨⲞⲞⲨ ⲤⲚⲀⲨ ϨⲘ ⲠⲘⲀ ⲈⲚⲈϤⲚϨⲎⲦϤ.

7 ⲘⲚⲚⲤⲰⲤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲘⲀⲢⲞⲚ ⲞⲚ ⲈϮⲞⲨⲆⲀⲒⲀ.

8 ⲠⲈϪⲀⲨ ⲚⲀϤ ⲚϬⲒ ⲘⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ϨⲢⲀⲂⲂⲈⲒ. ⲦⲈⲚⲞⲨ ⲚⲈⲢⲈ ⲚⲒⲞⲨⲆⲀⲒ ϢⲒⲚⲈ ⲚⲤⲀ ϨⲒ ⲰⲚⲈ ⲈⲢⲞⲔ ⲀⲨⲰ ⲞⲚ ⲔⲚⲀⲂⲰⲔ ⲈⲘⲀⲨ.

9 ⲀϤⲞⲨⲰϢⲂ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲠⲈϪⲀϤ. ϪⲈ ⲘⲎ ⲘⲚ ⲘⲚⲦⲤⲚⲞⲞⲨⲤ ⲚⲞⲨⲚⲞⲨ ϨⲘ ⲠⲈϨⲞⲞⲨ. ⲈⲢϢⲀ ⲞⲨⲀ ⲘⲞⲞϢⲈ ϨⲘ ⲠⲈϨⲞⲞⲨ ⲘⲈϤϪⲒϪⲢⲞⲠ ϪⲈ ϤⲚⲀⲨ ⲈⲠⲞⲨⲞⲒⲚ ⲘⲠⲈⲒⲔⲞⲤⲘⲞⲤ.

10 ⲈⲢϢⲀ ⲞⲨⲀ ⲘⲞⲞϢⲈ ϨⲚ ⲦⲈⲨϢⲎ. ϢⲀϤϪⲒ ϪⲢⲞⲠ ϪⲈ ⲘⲠⲞⲨⲞⲒⲚ ϢⲞⲞⲠ ⲀⲚ ϨⲢⲀⲒ ⲚϨⲎⲦϤ.

11 ⲚⲀⲒ ⲀϤϪⲞⲞⲨ ⲘⲚⲚⲤⲰⲤ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲠⲈⲚϢⲂⲎⲢ ⲀϤⲚⲔⲞⲦⲔ. ⲀⲖⲖⲀ ϮⲚⲀⲂⲰⲔ ϪⲈⲔⲀⲀⲤ ⲈⲈⲒⲈⲦⲞⲨⲚⲞⲤϤ.

12 ⲠⲈϪⲀⲨ ϬⲈ ⲚⲀϤ ⲚϬⲒ ⲘⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈϢϪⲈ ⲚⲦⲀϤⲚⲔⲞⲦⲔ. ϤⲚⲀⲦⲰⲞⲨⲚ.

13 ⲚⲦⲀ ⲒⲎⲤⲞⲨⲤ ⲆⲈ ϪⲞⲞⲤ ⲠⲈ ⲈⲦⲂⲈ ⲠⲈϤⲘⲞⲨ. ⲚⲎ ⲆⲈ ⲀⲨⲘⲈⲨⲈ ϪⲈ ⲈϤϪⲈ ⲠⲈⲚⲔⲞⲦⲔ ⲘⲠⲰⲂϢ.

14 ⲦⲞⲦⲈ ϬⲈ ⲀⲒⲎⲤⲞⲨⲤ ϪⲞⲞⲤ ⲚⲀⲨ ϨⲚ ⲞⲨⲠⲀⲢⲢⲎⲤⲒⲀ. ϪⲈ ⲖⲀⲌⲀⲢⲞⲤ ⲀϤⲘⲞⲨ

15 ⲀⲨⲰ ϮⲢⲀϢⲈ ⲈⲦⲂⲈ ⲦⲎⲨⲦⲚ ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲈⲒⲘⲘⲀⲨ ⲀⲚ ⲠⲈ. ⲀⲖⲖⲀ ⲘⲀⲢⲞⲚ ϢⲀⲢⲞϤ.

16 ⲠⲈϪⲈ ⲐⲰⲘⲀⲤ ⲠⲈϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲆⲒⲆⲨⲘⲞⲤ ⲚⲚⲈϤϢⲂⲢ ⲘⲀⲐⲎⲦⲎⲤ. ϪⲈ ⲘⲀⲢⲞⲚ ϨⲰⲰⲚ ϪⲈ ⲈⲚⲈⲘⲞⲨ ⲚⲘⲘⲀϤ

17 ⲚⲦⲈⲢⲈϤⲈⲒ ϬⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀϤϨⲈ ⲈⲢⲞϤ ⲈⲠⲈϤϤⲦⲞⲞⲨ ⲠⲈ ⲈϤϨⲘ ⲠⲦⲀⲪⲞⲤ.

18 ⲂⲎⲐⲀⲚⲒⲀ ⲆⲈ ⲚⲈⲤϨⲎⲚ ⲈϨⲞⲨⲚ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲚⲀⲘⲚⲦⲎ ⲚⲤⲦⲀⲆⲒⲞⲚ.

19 ⲞⲨⲘⲎⲎϢⲈ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲚⲈ ⲀⲨⲈⲒ ⲠⲈ ϢⲀ ⲘⲀⲢⲐⲀ ⲚⲘ ⲘⲀⲢⲒⲀ ϪⲈ ⲈⲨⲈⲤⲖⲤⲰⲖⲞⲨ ⲈⲦⲂⲈ ⲠⲈⲨⲤⲞⲚ.

20 ⲘⲀⲢⲐⲀ ϬⲈ ⲚⲦⲈⲢⲈⲤⲤⲰⲦⲘ ϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲎⲨ. ⲀⲤⲈⲒ ⲈⲂⲞⲖ ϨⲎⲦϤ. ⲘⲀⲢⲒⲀ ⲆⲈ ⲚⲈⲤϨⲘⲞⲞⲤ ⲠⲈ ϨⲘ ⲠⲎⲈⲒ.

21 ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ϬⲈ ⲚⲒⲎⲤⲞⲨⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲚⲈⲔⲘⲠⲈⲒⲘⲀ ⲚⲈⲢⲈ ⲠⲀⲤⲞⲚ ⲚⲀⲘⲞⲨ ⲀⲚ ⲠⲈ.

22 ⲀⲖⲖⲀ ⲦⲈⲚⲞⲨ ⲞⲚ ϮⲤⲞⲞⲨⲚ ϪⲈ ϨⲰⲂ ⲚⲒⲘ ⲈⲦⲔⲚⲀⲀⲒⲦⲒ ⲘⲘⲞⲞⲨ ⲚⲦⲘ ⲠⲚⲞⲨⲦⲈ. ⲠⲚⲞⲨⲦⲈ ⲚⲀⲦⲀⲀⲨ ⲚⲀⲔ.

23 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ. ϪⲈ ⲠⲞⲨⲤⲞⲚ ⲚⲀⲦⲰⲞⲨⲚϤ.

24 ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ⲚⲀϤ. ϪⲈ ϮⲤⲞⲞⲨⲚ ϪⲈ ϤⲚⲀⲦⲰⲞⲨⲚ ϨⲚ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ϨⲘ ⲠϨⲀⲈ ⲚϨⲞⲞⲨ.

25 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ ϪⲈ ⲀⲚⲞⲔ ⲠⲈ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲀⲨⲰ ⲠⲰⲚϨ ⲠⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ ⲔⲀⲚ ⲈϤϢⲀⲚⲘⲞⲨ ϤⲚⲀⲰⲚϨ.

26 ⲀⲨⲰ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲞⲚϨ ⲈⲦⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞⲈⲒ. ⲚϤⲚⲀⲘⲞⲨ ⲀⲚ ϢⲀ ⲈⲚⲈϨ. ⲦⲈⲠⲒⲤⲦⲈⲨⲈ ⲈⲠⲀⲒ.

27 ⲠⲈϪⲀⲤ ⲚⲀϤ. ϪⲈ ⲤⲈ ⲠϪⲞⲈⲒⲤ. ⲀⲚⲞⲔ ϮⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠⲈⲬⲢⲒⲤⲦⲞⲤ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲠⲈⲦⲚⲎⲨ ⲈⲠⲔⲞⲤⲘⲞⲤ.

28 ⲀⲨⲰ ⲚⲦⲈⲢⲈⲤϪⲈ ⲚⲀⲒ ⲀⲤⲂⲰⲔ ⲀⲤⲘⲞⲨⲦⲈ ⲈⲘⲀⲢⲒⲀ ⲦⲈⲤⲤⲰⲚⲈ ⲈⲤϪⲰ ⲘⲘⲞⲤ ⲚⲀⲤ ⲚϪⲒⲞⲨⲈ ϪⲈ ⲀⲠⲤⲀϨ ⲈⲒ ⲀⲨⲰ ϤⲘⲞⲨⲦⲈ ⲈⲢⲞ.

29 ⲚⲦⲞⲤ ⲆⲈ ⲚⲦⲈⲢⲈⲤⲤⲰⲦⲘ. ⲀⲤⲦⲰⲞⲨⲚⲤ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲀⲤⲈⲒ ⲈⲂⲞⲖ ϢⲀⲢⲞϤ.

30 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲈ ⲘⲠⲀⲦϤⲈⲒ ⲈϨⲞⲨⲚ ⲈⲠϮⲘⲈ ⲀⲖⲖⲀ ⲈⲦⲒ ⲚⲈϤϨⲘ ⲠⲘⲀ ⲈⲚⲦⲀ ⲘⲀⲢⲐⲀ ⲦⲰⲘⲚⲦ ⲈⲢⲞϤ ⲚϨⲎⲦϤ.

31 ⲚⲒⲞⲨⲆⲀⲒ ϬⲈ ⲈⲦϨⲘ ⲠⲎⲒ ⲚⲘⲘⲀⲤ ⲀⲨⲰ ⲈⲦⲤⲞⲖⲤⲖ ⲘⲘⲞⲤ ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲈⲘⲀⲢⲒⲀ ϪⲈ ⲀⲤⲦⲰⲞⲨⲚⲤ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲀⲤⲈⲒ ⲈⲂⲞⲖ. ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲚⲀⲂⲰⲔ ⲈⲂⲞⲖ ⲈⲠⲦⲀⲪⲞⲤ ϪⲈ ⲈⲤⲈⲢⲒⲘⲈ ⲘⲘⲀⲨ.

32 ⲘⲀⲢⲒⲀ ϬⲈ ⲚⲦⲈⲢⲈⲤⲈⲒ ⲈⲂⲞⲖ ⲈⲠⲘⲀ ⲈⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲚϨⲎⲦϤ. ⲀⲤⲚⲞϪⲤ ϨⲀ ⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲈⲤϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲚⲈⲔⲘⲠⲈⲈⲒⲘⲀ. ⲚⲈⲢⲈ ⲠⲀⲤⲞⲚ ⲚⲀⲘⲞⲨ ⲀⲚ ⲠⲈ.

33 ⲒⲎⲤⲞⲨⲤ ϬⲈ ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲈⲢⲞⲤ ⲈⲤⲢⲒⲘⲈ ⲀⲨⲰ ⲚⲒⲞⲨⲆⲀⲒ ⲈⲚⲦⲀⲨⲈⲒ ⲚⲘⲘⲀⲤ ⲈⲨⲢⲒⲘⲈ. ⲀϤϢⲦⲞⲢⲦⲢ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲚⲐⲈ ⲚⲚⲈⲦⲞⲞⲦ

34 ⲀⲨⲰ ⲠⲈϪⲀϤ ϪⲈ ⲚⲦⲀⲦⲈⲦⲚⲔⲀⲀϤ ⲦⲰⲚ. ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲀⲘⲞⲨ ⲚⲄⲚⲀⲨ.

35 ⲀϤⲢⲒⲘⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ.

36 ⲚⲈⲨϪⲰ ϬⲈ ⲘⲘⲞⲤ ⲚϬⲒ ⲚⲒⲞⲨⲆⲀⲒ. ϪⲈ ⲀⲚⲀⲨ ⲈⲐⲈ ⲈⲦϤⲘⲈ ⲘⲘⲞϤ.

37 ϨⲞⲒⲚⲈ ⲆⲈ ⲚϨⲎⲦⲞⲨ ⲠⲈϪⲀⲨ. ϪⲈ ⲠⲀⲒ ⲈⲚⲦⲀϤⲞⲨⲰⲚ ⲚⲂⲂⲀⲖ ⲘⲠⲂⲖⲖⲈ ⲈⲒⲈ ⲚⲈⲘⲘⲚ ϬⲞⲘ ⲘⲘⲞϤ ⲞⲚ ⲠⲈ ⲈⲦⲘⲦⲢⲈ ⲠⲀⲒ ⲘⲞⲨ.

38 ⲒⲎⲤⲞⲨⲤ ϬⲈ ⲞⲚ ⲈϤⲞⲞⲦ ϨⲢⲀⲒ ⲚϨⲎⲦϤ ⲀϤⲈⲒ ⲈⲠⲦⲀⲪⲞⲤ. ⲚⲈ ⲞⲨⲤⲠⲎⲖⲀⲒⲞⲚ ⲆⲈ ⲠⲈ ⲈⲢⲈ ⲞⲨⲰⲚⲈ ϨⲒ ⲢⲰϤ.

39 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϤⲒ ⲠⲰⲚⲈ ⲘⲘⲀⲨ. ⲠⲈϪⲈ ⲘⲀⲢⲐⲀ ⲚⲀϤ ⲦⲤⲰⲚⲈ ⲘⲠⲈⲚⲦⲀϤⲘⲞⲨ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲎⲆⲎ ⲀϤⲢⲤⲦⲞⲒ ⲠⲈϤϤⲦⲞⲞⲨ ⲄⲀⲢ ⲠⲈ.

40 ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲤ. ϪⲈ ⲘⲠⲒϪⲞⲞⲤ ⲚⲈ ϪⲈ ⲈⲢϢⲀⲚⲠⲒⲤⲦⲈⲨⲈ ⲦⲈⲚⲀⲚⲀⲨ ⲈⲠⲈⲞⲞⲨ ⲘⲠⲚⲞⲨⲦⲈ.

41 ⲀⲨϤⲒ ⲠⲰⲚⲈ ϬⲈ ⲘⲘⲀⲨ. ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲀϤϤⲒ ⲚⲈϤⲂⲀⲖ ⲈϨⲢⲀⲒ ⲈⲦⲠⲈ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲀⲒⲰⲦ ϮϢⲠϨⲘⲞⲦ ⲚⲦⲞⲞⲦⲔ ϪⲈ ⲀⲔⲤⲰⲦⲘ ⲈⲢⲞⲈⲒ.

42 ⲀⲚⲞⲔ ⲆⲈ ⲚⲈⲒⲤⲞⲞⲨⲚ ϪⲈ ⲔⲤⲰⲦⲘ ⲈⲢⲞⲈⲒ ⲚⲞⲨⲞⲒϢ ⲚⲒⲘ. ⲀⲖⲖⲀ ⲚⲦⲀⲒϪⲞⲞⲤ ⲈⲦⲂⲈ ⲠⲘⲎⲎϢⲈ ⲈⲦⲀϨⲈⲢⲀⲦϤ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲠⲒⲤⲦⲈⲨⲈ ϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲚⲦⲀⲔⲦⲚⲚⲞⲞⲨⲦ.

43 ⲀⲨⲰ ⲚⲦⲈⲢⲈϤϪⲈ ⲚⲀⲒ ⲀϤⲀϢⲔⲀⲔ ⲈⲂⲞⲖ ϨⲚ ⲞⲨⲚⲞϬ ⲚⲤⲘⲎ ϪⲈ ⲖⲀⲌⲀⲢⲈ ⲀⲘⲞⲨ ⲈⲂⲞⲖ.

44 ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀϤⲘⲞⲨ ⲈϤⲘⲎⲢ ⲚⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲘⲚ ⲚⲈϤϬⲒϪ ϨⲚ ϨⲈⲚⲔⲈⲢⲈⲀ ⲀⲨⲰ ⲈⲢⲈ ⲠⲈϤϨⲞ ⲘⲎⲢ ϨⲚ ⲞⲨⲤⲞⲨⲆⲀⲢⲒⲞⲚ. ⲠⲈϪⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲨ. ϪⲈ ⲂⲞⲖϤ ⲈⲂⲞⲖ ⲚⲦⲈⲦⲚ ⲔⲀⲀϤ ⲚϤⲂⲰⲔ.

45 ⲞⲨⲘⲎⲎϢⲈ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲈⲚⲦⲀⲨⲈⲒ ϢⲀ ⲘⲀⲢⲒⲀ ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲈⲠⲈⲚⲦⲀϤⲀⲀϤ. ⲀⲨⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ.

46 ϨⲞⲒⲚⲈ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲞⲨ ⲀⲨⲂⲰⲔ ϢⲀ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲀⲨⲦⲀⲘⲞⲞⲨ ⲈⲚⲈⲚⲦⲀ ⲒⲎⲤⲞⲨⲤ ⲀⲀⲨ.

47 ⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ϬⲈ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲀⲨⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲘⲠⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ ⲀⲨⲰ ⲠⲈϪⲀⲨ. ϪⲈ ⲞⲨ ⲠⲈⲦⲚⲚⲀⲀⲀϤ ϪⲈ ⲠⲈⲒⲢⲰⲘⲈ ⲢϨⲀϨ ⲘⲘⲀⲒⲚ.

48 ⲈⲚϢⲀⲚⲔⲀⲀϤ ⲚⲦⲈⲒϨⲈ. ⲞⲨⲞⲚ ⲚⲒⲘ ⲚⲀⲠⲒⲤⲦⲈⲨⲈ ⲈⲢⲞϤ ⲀⲨⲰ ⲚⲤⲈⲈⲒ ⲚϬⲒ ⲚⲈϨⲢⲰⲘⲀⲒⲞⲤ ⲚⲤⲈϤⲒ ⲚⲦⲞⲞⲦⲚ ⲘⲠⲈⲚⲘⲀ ⲀⲨⲰ ⲠⲈⲚϨⲈⲐⲚⲞⲤ.

49 ⲞⲨⲀ ⲆⲈ ⲈⲂⲞⲖ ⲚϨⲎⲦⲞⲨ ϪⲈ ⲔⲀⲒⲪⲀⲤ ⲈⲠⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲠⲈ ⲚⲦⲈⲢⲞⲘⲠⲈ ⲈⲦⲘⲘⲀⲨ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲚⲦⲰⲦⲚ ⲚⲦⲈⲦⲚ ⲤⲞⲞⲨⲚ ⲀⲚ ⲚⲖⲀⲀⲨ.

50 ⲞⲨⲆⲈ ⲚⲦⲈⲦⲚ ⲖⲞⲄⲒⲌⲈ ⲀⲚ ϪⲈ ⲤⲢⲚⲞϤⲢⲈ ⲚⲀⲚ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲞⲨⲢⲰⲘⲈ ⲚⲞⲨⲰⲦ ⲘⲞⲨ ϨⲀ ⲠⲖⲀⲞⲤ ⲀⲨⲰ ⲚⲦⲈⲦⲘ ⲠϨⲈⲐⲚⲞⲤ ⲦⲎⲢϤ ϨⲈ ⲈⲂⲞⲖ.

51 ⲚⲦⲀϤϪⲈ ⲠⲀⲒ ⲆⲈ ⲀⲚ ϨⲀⲢⲞϤ ⲘⲘⲀⲨ ⲀⲀϤ ⲀⲖⲖⲀ ⲈⲠⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲠⲈ ⲚⲦⲈⲢⲞⲘⲠⲈ ⲈⲦⲘⲘⲀⲨ ⲀϤⲠⲢⲞⲪⲎⲦⲈⲨⲈ ϪⲈ ⲚⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲚⲀⲘⲞⲨ ϨⲀ ⲠϨⲈⲐⲚⲞⲤ

52 ⲀⲨⲰ ϨⲀ ⲠϨⲈⲐⲚⲞⲤ ⲀⲚ ⲘⲘⲀⲦⲈ. ⲀⲖⲖⲀ ϪⲈⲔⲀⲀⲤ ⲞⲚ ⲚϢⲎⲢⲈ ⲚⲦⲈ ⲠⲚⲞⲨⲦⲈ ⲈⲦϪⲞⲞⲢⲈ ⲈⲂⲞⲖ ⲈϤⲈⲤⲞⲞⲨϨⲞⲨ ⲈⲨⲘⲀ ⲚⲞⲨⲰⲦ.

53 ϪⲒⲚ ⲠⲈϨⲞⲞⲨ ϬⲈ ⲈⲦⲘⲘⲀⲨ ⲀⲨϪⲒϢⲞϪⲚⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲘⲞⲨⲞⲨⲦ ⲘⲘⲞϤ.

54 ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲚⲈϤⲘⲞⲞϢⲈ ϬⲈ ⲀⲚ ⲠⲈ ⲠⲀⲢⲢⲎⲤⲒⲀ ϨⲚ ⲒⲞⲨⲆⲀⲒ ⲀⲖⲖⲀ ⲀϤⲂⲰⲔ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈⲦⲈⲬⲰⲢⲀ ⲈⲦϨⲎⲚ ⲈⲦⲈⲢⲎⲘⲞⲤ ⲈⲨⲠⲞⲖⲒⲤ ⲈⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲈⲪⲢⲀⲒⲘ ⲀϤϢⲰⲠⲈ ⲘⲘⲀⲨ ⲘⲚ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

55 ⲚⲈϤϨⲎⲚ ⲆⲈ ⲈϨⲞⲨⲚ ⲠⲈ ⲚϬⲒ ⲠⲠⲀⲤⲬⲀ ⲚⲒⲞⲨⲆⲀⲒ ⲀⲨⲰ ⲀⲨⲘⲎⲎϢⲈ ⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲈⲂⲞⲖ ϨⲚ ⲦⲈⲬⲰⲢⲀ ϨⲀ ⲐⲎ ⲘⲠⲠⲀⲤⲬⲀ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲦⲂⲂⲞⲞⲨ.

56 ⲚⲈⲨϢⲒⲚⲈ ϬⲈ ⲠⲈ ⲚⲤⲀ ⲒⲎⲤⲞⲨⲤ ⲀⲨⲰ ⲚⲈⲨϪⲰ ⲘⲘⲞⲤ ⲚⲚⲈⲨⲈⲢⲎⲨ ⲈⲨⲀϨⲈⲢⲀⲦⲞⲨ ϨⲘ ⲠⲈⲢⲠⲈ. ϪⲈ ⲞⲨ ⲠⲈⲦⲤⲚⲆⲞ ϬⲒ ⲚⲎⲦⲚ. ϪⲈ ⲚϤⲚⲎⲨ ⲀⲚ ⲈϨⲢⲀⲒ ⲈⲠϢⲀ.

57 ⲚⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲆⲈ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲈⲀⲨϮ ⲚⲞⲨⲈⲚⲦⲞⲖⲎ ⲠⲈ ϪⲈⲔⲀⲀⲤ ⲈⲢϢⲀ ⲞⲨⲀ ⲈⲒⲘⲈ ϪⲈ ⲈϤⲦⲰⲚ. ⲈϤⲈⲦⲀⲘⲞⲞⲨ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈϬⲞⲠϤ.

   

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Jean 11:12

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12 Les disciples lui dirent: Seigneur, s'il dort, il sera guéri.

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Apocalypse Revealed #520

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520. And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" This symbolizes celebrations on the part of angels, that heaven and the church had become the Lord's, as they had been from the beginning, and that they had now become those of His Divine humanity, thus that the Lord would reign over heaven and earth as regards both aspects of Him to eternity.

"There were loud voices in heaven" symbolizes celebrations on the part of angels. "Saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ,'" means, symbolically, that heaven and the church had become the Lord's, as they had been from the beginning, and now had become those of His Divine humanity. "And He shall reign forever and ever!" means, symbolically, that the Lord would reign over them as regards both aspects of Him.

Loud voices in heaven symbolize celebrations of the Lord for having now taken His great power, as is apparent from verse 17 following, where the substance of those great voices is presented.

The Lord here means the Lord from eternity, who is Jehovah, and the Christ here means His Divine humanity, which is the Son of God (Luke 1:32, 35).

[2] That the Lord will reign even as regards His Divine humanity is clearly apparent from the following passages:

The Father... has given all things into His (the Son's) hand. (John 3:35)

(The Father has) given (the Son) authority over all flesh... (John 17:2)

(Father,) all Mine are Yours, and Yours are Mine... (John 17:10)

All authority has been given to Me in heaven and on earth. (Matthew 28:18)

In reference to His Divine humanity the Lord also says that the Father and He are one, and that He is in the Father, and the Father in Him (John 10:30, 38; 14:5-12).

Furthermore, if the Lord's humanity is not acknowledged to be Divine, the church perishes, since the Lord cannot then be in man and man in the Lord, as He teaches in John 14:20; 15:4-6; 17:21, 23; and it is this conjunction that makes a person a person of the church, thus that makes the church a church.

[3] The Christ means the Lord's Divine humanity because the Christ is the Messiah, and the Messiah is the Son of God whose coming into the world was awaited by the Jews.

That the Christ is the Messiah is apparent from the following passages:

We have found the Messiah, which, if you translate it, is the Christ. (John 1:41)

The woman said to Him, "I know that Messiah is coming, who is called Christ." (John 4:25)

The reason is that Messiah in Hebrew means Anointed, as does Christ in Greek.

That the Messiah is the Son of God is apparent from the fact that the high priest asked Him whether He was "the Christ (i.e., the Messiah), the Son of God" (Matthew 26:63, Mark 14:61, cf. John 20:31). Also from the following:

...You are the Christ, the Son of God, who is to come into the world. (John 11:27)

(Peter said,) "We believe and acknowledge that You are the Christ, the Son of the living God." (John 6:69)

That the Lord is the Son of God in respect to His Divine humanity:

(The angel said to Mary,) "You will conceive in your womb and bring forth a Son... He will be great, and will be called the Son of the Highest... The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born of you will be called the Son of God. (Luke 1:31-32, 35)

And so on in many places elsewhere.

It is apparent from this what is symbolically meant by the statement that the kingdoms have become the kingdoms of our Lord and of His Christ.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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