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出埃及記 37

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1 比撒列用皂莢做櫃,長二肘半,寬一肘半,一肘半。

2 裡外包上精,四圍鑲上牙邊,

3 又鑄,安在櫃的腳上:這邊兩,那邊兩

4 用皂莢做兩根杠,用包裹。

5 把杠穿在櫃旁的內,以便抬櫃。

6 用精做施恩座,長二肘半,寬一肘半。

7 子錘出兩個基路伯來,安在施恩座的兩頭,

8 這頭做基路伯,那頭做基路伯基路伯接連塊,在施恩座的兩頭。

9 基路伯翅膀,遮掩施恩座;基路伯是臉對臉,朝著施恩座。

10 他用皂莢做一張桌子,長二肘,寬一肘,一肘半,

11 又包上精,四圍鑲上牙邊。

12 桌子的四圍各做一掌寬的橫梁,橫梁上鑲著牙邊,

13 又鑄了,安在桌子角上。

14 子的地方是挨近橫梁,可以穿杠抬桌子

15 他用皂莢做兩根杠,用包裹,以便抬桌子

16 又用精桌子上的器皿,就是盤子、調羹,並奠酒的瓶和爵。

17 他用精做一個臺;這臺的座和榦,與杯、球、,都是接連一塊錘出來的。

18 臺兩旁杈出個枝子:這旁個,那旁個。

19 這旁每枝上有個杯,形狀像杏,有球有;那旁每枝上也有個杯,形狀像杏,有球有。從臺杈出來的個枝子都是如此。

20 臺上有個杯,形狀像杏,有球有

21 燈臺每兩個枝子以有球,與枝子接連一塊;燈臺杈出的個枝子是如此。

22 球和枝子是接連塊,都是塊精錘出來的。

23 用精臺的盞,並臺的蠟剪和蠟花盤。

24 他用精一他連得做燈臺和燈臺的一切器具。

25 他用皂莢做香,是四方的,長一肘,寬一肘,二肘,的四角與接連一塊;

26 又用精把壇的上面與壇的四面並壇的四角包裹,又在壇的四圍鑲上牙邊。

27 做兩個,安在牙子邊以,在壇的兩旁、兩根橫撐上,作為穿杠的用處,以便抬壇。

28 用皂莢做杠,用包裹。

29 又按做之法做和馨料的淨

   

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Apocalypse Revealed #42

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42. Then I turned to see the voice that spoke with me. (1:12) This symbolizes a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

John says that he heard the voice behind him (verse 10), and now that he turned to see the voice, and secondly, that having turned he saw seven lampstands. From this it is apparent that he heard the voice in back of him, and that he turned to see where it was coming from.

Clearly in this lies an arcanum. The secret to it is that before a person turns to the Lord and acknowledges Him as God of heaven and earth, he cannot see the Divine truth in the Word. That is because God is one both in person and in essence, in whom is the Trinity, that God being the Lord. People who accept a trinity of persons, therefore, look primarily to the Father, and some to the Holy Spirit, but rarely to the Lord; and if they do look to the Lord, they think of His humanity in the same way that they do an ordinary person. When a person does this, he can by no means be enlightened in the Word, for the Lord embodies the Word, since it comes from Him and has Him as its subject. Therefore people who do not turn to the Lord alone regard Him and His Word as being behind them and not before them, or as being in back of them and not in front of them.

This is the secret that lies concealed in these words, that John heard the voice behind him, that he turned to see the voice, and that having turned he saw seven golden lampstands, and in the midst of them the Son of Man. For the voice that he heard came from the Son of Man, who is the Lord.

[2] That the Lord alone is God of heaven and earth, He now teaches in a clear statement, for He says,

"I am the Alpha and the Omega, the Beginning and the End," says the Lord, "who is and who was and who is to come...." (Revelation 1:8)

"I am the Alpha and the Omega, the First and the Last." (Revelation 1:11)

And later,

"I am the First and the Last." (Revelation 1:17, cf. 2:8)

To be shown that a voice, when coming from the Lord, means Divine truth, see no. 37 above; and that John means those people of the church who possess goodness of life, see nos. 5 and 6 above.

It can now be seen from this that these words, "Then I turned to see the voice that spoke with me," symbolize a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Revelation 2:8

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8 "To the angel of the assembly in Smyrna write: "The first and the last, who was dead, and has come to life says these things: