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Exodus 23

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1 Do not let a false statement go further; do not make an agreement with evil-doers to be a false witness.

2 Do not be moved to do wrong by the general opinion, or give the support of your words to a wrong decision:

3 But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

4 If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him.

5 If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.

6 Let no wrong decisions be given in the poor man's cause.

7 Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

8 Take no rewards in a cause: for rewards make blind those who have eyes to see, and make the decisions of the upright false.

9 Do not be hard on the man from a strange country who is living among you; for you have had experience of the feelings of one who is far from the land of his birth, because you yourselves were living in Egypt, in a strange land.

10 For six years put seed into your fields and get in the increase;

11 But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

12 For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.

13 Take note of all these things which I have said to you, and let not the names of other gods come into your minds or from your lips.

14 Three times in the year you are to keep a feast to me.

15 You are to keep the feast of unleavened bread; for seven days let your bread be without leaven, as I gave you orders, at the regular time in the month Abib (for in it you came out of Egypt); and let no one come before me without an offering:

16 And the feast of the grain-cutting, the first-fruits of your planted fields: and the feast at the start of the year, when you have got in all the fruit from your fields.

17 Three times in the year let all your males come before the Lord God.

18 Do not give the blood of my offering with leavened bread; and do not let the fat of my feast be kept all night till the morning.

19 The best of the first-fruits of your land are to be taken into the house of the Lord your God. The young goat is not to be cooked in its mother's milk.

20 See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you.

21 Give attention to him and give ear to his voice; do not go against him; for your wrongdoing will not be overlooked by him, because my name is in him.

22 But if you truly give ear to his voice, and do whatever I say, then I will be against those who are against you, fighting those who are fighting you.

23 And my angel will go before you, guiding you into the land of the Amorite and the Hittite and the Perizzite and the Canaanite and the Hivite and the Jebusite, and they will be cut off by my hand.

24 Do not go down on your faces and give worship to their gods, or do as they do; but overcome them completely, and let their pillars be broken down.

25 And give worship to the Lord your God, who will send his blessing on your bread and on your water; and I will take all disease away from among you.

26 All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.

27 I will send my fear before you, putting to flight all the people to whom you come; all those who are against you will go in flight, turning their backs before you.

28 I will send hornets before you, driving out the Hivite and the Canaanite and the Hittite before your face.

29 I will not send them all out in one year, for fear that their land may become waste, and the beasts of the field be increased overmuch against you.

30 Little by little I will send them away before you, till your numbers are increased and you take up your heritage in the land.

31 I will let the limits of your land be from the Red Sea to the sea of the Philistines, and from the waste land to the river Euphrates: for I will give the people of those lands into your power; and you will send them out before you.

32 Make no agreement with them or with their gods.

33 Let them not go on living in your land, or they will make you do evil against me: for if you give worship to their gods, it will certainly be a cause of sin to you.

   

Des oeuvres de Swedenborg

 

Arcana Coelestia #9260

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9260. Thou shalt not wrest the judgment of thy needy in his cause. That this signifies no destruction of the scanty truth with those who are in ignorance, is evident from the signification of “wresting,” as being to pervert, and so to destroy; from the signification of “judgment,” as being that which is right and true (see n. 2235, 2335, 5068, 6397, 7206, 8685, 8695, 8972); from the signification of “the needy,” as being one who is in scanty truth from ignorance, and yet longs to be instructed (see n. 9209); and from the signification of “a cause,” as being contention (n. 5963, 9024). In the present case “in his cause” denotes in his dispute concerning the scanty truth for which he is contending.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #6397

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6397. Shall judge his people as one of the tribes of Israel. That this signifies that he is one of the truths in general which the tribes of Israel represent, is evident from the signification of “judging,” as being truth in its office (of which below); from the signification of “people,” as being those who are in truth (n. 1259, 1260, 2928, 3295, 3581, 4619), here those who are in truth and not yet in good, for these are “Dan” or the “people” of Dan (n. 6396); and from the representation of the “tribes of Israel,” as being all the truths and goods of faith in general (see n. 3858, 3926, 3939, 4060, 6335). Hence by “he shall judge his people as one of the tribes of Israel” is signified that this truth, represented by Dan, is also among the general truths which the tribes of Israel represent. That “judging his people” denotes truth in its office, is because by the tribes of Israel are represented all truths in general, as may be seen from the passages above cited, and truths are what judge; thus by “judging his people” is signified truth in its office.

[2] We read in the Word that four and twenty elders are to sit upon thrones and judge nations and peoples; and that the twelve apostles are in like manner to sit upon thrones and judge the twelve tribes of Israel. He who does not know the internal sense of the Word may believe that so it will be. But how this is to be understood may be seen from the internal sense when it is known what is signified by the “four and twenty elders,” and by the “twelve apostles,” and by the “thrones,” namely, all truths in their complex, according to what is judgment. The like is here meant by “judging the people as one of the tribes of Israel,” not that they, or any elders of them, are to judge; but the truths themselves which are signified by them; consequently the Lord alone, for from Him all truth proceeds. Of the four and twenty elders, that they are to sit upon thrones and to judge, it is thus written in John:

Around the throne were four and twenty thrones, and upon the thrones I saw four and twenty elders sitting, clothed in white garments, who had upon their heads crowns of gold (Revelation 4:4; 11:16).

And again:

I saw thrones, and they sat on them, and judgment was given to them (Revelation 20:4).

Of the twelve apostles it is thus written in Matthew:

Jesus said, Ye who have followed Me in the regeneration, when the Son of man shall sit upon the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel (Matthew 19:28).

And in Luke:

I appoint unto you, as the Father has appointed unto Me a kingdom, that ye may eat and drink upon My table in My kingdom, and sit upon thrones judging the twelve tribes of Israel (Luke 17:29-30).

[3] That in these passages neither four and twenty elders nor twelve apostles are meant, but all truths and goods in general, is evident from the fact that no man, nor even an angel, can judge anyone; for no one but the Lord alone can know the interiors, what they are and what they will be, and this to eternity. (That by the “twelve apostles” the same is signified as by the “twelve tribes,” namely, all truths and goods in the complex, may be seen above, n. 2129, 2553, 3488, 3858.) From all this it is now plain that by “Dan shall judge his people as one of the tribes of Israel” is signified that the truth which is represented by Dan is one among the general truths through which is judgment.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.